Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Mohammed Hassen Ali
king of one of the five Oromo states of the Gibe region in southwestern Ethiopia during the first half of the nineteenth century. He was the richest prince, whose reign marked the golden age of the Gibe states. He was born in 1802 in Sappa, the first capital of the kingdom of Limmu Ennarya, where he received a rudimentary form of Islamic education. As a young man, the tall, handsome, well-built, and eloquent Abba Bagibo is said to have possessed a considerable share of his father Abba Mogol’s vigor. He spent many years in learning the art of war in his father’s army. It was during those years of training that Abba Bagibo demonstrated his exceptional qualities of leadership, organizational ability, management of information, and wise use of resources.
In 1825 Abba Bagibo overthrew his father seized power and adopted a commercial policy that made his new capital Saqqa ...
Mohammed Hassen Ali
Oromo king of the Gibe region, in southwestern Ethiopia, was crowned in 1878. A year after his accession to power, Abba Jifar invaded the neighboring Oromo state of Gera with around twenty thousand men. This attack on a flimsy pretext was a show of force for the neighboring Oromo leaders, demonstrating his determination to dominate the political landscape of the Gibe region through threat or use of military power, diplomacy, and marriage alliances. He was not destined to dominate the Gibe region as the king of Shewa soon occupied it. Though Abba Jifar could mobilize tens of thousands of men for war, his army suffered from major weaknesses and lack of modern firearms and training.
In fact Abba Jifar came to power at a time of dramatic change in modern Ethiopian history when the clouds of conquest and destruction were hanging thick and low over the future of all ...
George Michael La Rue
sultan of the Sudanese kingdom of Darfur from 1785 to 1801, was born to Sultan Ahmad Bukr and an unknown woman. The youngest of four sons of Ahmad Bukr who ruled Darfur, many thought him a weak choice. He became a very successful monarch, after overcoming internal opposition. During his reign Darfur’s system of sultanic estates (hakuras) flourished, and the sultanate became Egypt’s main supplier of trans-Saharan goods, including ivory, ostrich feathers, and slaves.
After a series of wars and intrigues involving internal factions, the rival Musabbaʾat dynasty in Kordofan, and Wadai, sultan Muhammad Tayrab ibn Ahmad Bukr made peace with Wadai to the west and successfully invaded Kordofan. This war took the Fur armies far from home (reputedly to the Nile), and the sultan was forced to turn back in 1786 By the time the army reached Bara the sultan was dying and the succession ...
David L. Weeks
military leader, enslaved and later repatriated to Africa, was born in Timbuktu, the son of Ibrahima Sori (d. c.1788), a West African Fulbe king (also called Fulah, Fulani, Peuls), and one of his four wives. ʿAbd al-Rahman's grandfather, a Moor (a North African Muslim), had been king of Timbuktu.
As the son of an almami (Muslim theocratic ruler), ʿAbd al-Rahman was surrounded by wealth and power. He was raised in Futa Jallon, the lush highlands of modern Guinea, in the city of Timbo. After learning to read, write, and recite the Qur’an, Ibrahima went to Jenne and Timbuktu to study with Islamic clerics. At age seventeen, he joined his father's army. His military prowess soon resulted in significant leadership positions. In 1786 Ibrahima married and had a son (al-Husayn).
Fulbe tribesmen traded with Europeans along the African coast 150 miles 240 kilometers away Taking wares ...
M. W. Daly
the Khalifa Abdallahi of the Sudan, was born at Turda in Darfur, the son of Muhammad Adam, a holy man of the Taʾaisha Baqqara whose grandfather had migrated from farther west. Living among the Rizayqat as a soothsayer, Abdallahi was taken prisoner in 1873 by the forces of al-Zubayr Rahma Mansur, the Jaʾali Arab merchant prince, who was on the verge of conquering Darfur. Later, in a famous episode, Abdallahi professed belief that al-Zubayr might be the Mahdi, the deliverer prophesied in certain Islamic traditions. At some point after his release Abdallahi, with his father and brothers, set out on the pilgrimage to Mecca, but he settled in southern Kordofan.
From the time of their earliest acquaintance, at al-Masallamiyya, Abdallahi appears to have been convinced that Muhammad Ahmad ibn ʿAbdallah was the Mahdi. What role he played in the Mahdi’s manifestation in 1881 and in some critical events immediately ...
Zahia Smail Salhi
Algerian emir and anticolonialist leader, was born on 6 September 1808 near Mascara in the west of Algeria. His full name was ʿAbd al-Qadir bin Muhieddine; he is known in the Arab east as ʿAbdel-Kader al-Jazaʾiri and in Algeria as al-Amir ʿAbd El-Kader.
His father, Muhieddine al-Hassani, was a Sufi shaykh who followed the Qadiriyya religious order and claimed to be a Hasani (sharif ) descendent of the Prophet with family ties with the Idrisi dynasty of Morocco. As a young boy, ʿAbdel-Kader trained in horsemanship, and from this he developed his love for horses, about which he wrote some beautiful poetry. He was also trained in religious sciences; he memorized the Qurʾan and read in theology and philology. He was also known as a poet who recited classical poetry and wrote his own poetry, mostly centering on war and chivalry.
In 1825 ʿAbdel Kader set out with ...
Egyptian Muslim theologian, modernist, and reformer, was born in the Gharbiya Province of Lower Egypt, the son of ʿAbduh ibn Hasan Khayr Allah, a peasant farmer, and his wife, who was descended from the Bani ʿAdl clan. He grew up in the village of Mahallat Nasr and received a traditional education, learning the Qurʾan by heart. In 1862 he was sent to the madrasa (Islamic college) in Tanta. There, he perfected his Qurʾan recitation and started to learn Arabic grammar, by the then normal method of memorizing texts and commentaries without explanation from his teachers.
Reacting against this, according to his own account, he ran away from the college and returned to his village, intending to become a peasant rather than a scholar. In this condition he married in 1865 at the age of sixteen But after various vicissitudes he resorted to his great uncle Shaykh Darwish Khadr who ...
The cultural and economic center of the Côte d’Ivoire, Abidjan surrounds the Ébrié Lagoon on the Atlantic Ocean's Gulf of Guinea. Historians are not sure when people first inhabited the area, but modern settlement dates from the early sixteenth century. Later in the century the Ébrié people selected the area as the site for three fishing villages—Locodjo, Anoumabo, and Cocody. Portuguese traders explored the area for a brief period in the seventeenth century, but Europeans largely ignored it until French Colonial rule in the late nineteenth and early twentieth centuries. In 1903 the French chose the settlement as the endpoint for a railway connecting Upper Volta (now Burkina Faso) to the coast, and a small town soon developed around the train station. The lack of a viable port, however, initially stifled the town's growth.
In 1934 shortly after the completion of the rail link to the Upper ...
Abolitionism is the principle of outlawing the slave trade and the institution of slavery. In the eighteenth century, the intellectual current of the abolition of the institution of slavery found expression in the works of great philosophers such as Jean-Jacques Rousseau, Montesquieu, and Adam Smith, who argued that all human beings are created equal and that any form of restriction placed on human freedom is a violation of some inalienable rights. There are strong indications that the missionaries and humanitarians that took up the challenges of campaigning against slave trade and slavery in the eighteenth and nineteenth centuries were influenced by the thought and philosophy of these thinkers.
Slavery existed in virtually all human societies during ancient medieval and modern periods This entry addresses the abolition of the transatlantic slave trade in the nineteenth century and the institution of slavery in Africa during the twentieth century from ...
pasha of Zeila (1857–?), an Afar Hassoba, was born at Ambado on the north coast of the Gulf of Tadjoura (present-day Djibouti). During the first half of the nineteenth century, the most lucrative trade in the area was traffic in slaves, although political disorders in the Abyssinian highlands later led to a vigorous trade in arms. Aboubaker also provided guides and supplies for various European expeditions from the coast up into Abyssinia.
Aboubaker and his eleven sons became wealthy, but their trading activities brought them into direct and frequently bitter competition with Ali Chermarke Saleh, the pasha of Zeyla. Chermarke, a Somali Issa (born c. 1775), held a contract with the Turks to collect taxes on goods passing through the ancient port of Zeyla. Britain was the first European power to establish a naval facility in the region, at Aden in 1842 and Ali Chermarke maintained their trust and confidence ...
Chinua Achebe is considered to be the most influential African novelist of the modern period. Over ten million copies of his first novel, Things Fall Apart, have been sold in the English-speaking world since its publication in 1958. Things Fall Apart which has been translated into over fifty languages is considered to be a seminal work in the making of modern literature and is taught in institutions of education from the elementary to the tertiary level in several continents But Achebe is also a literary and social critic and his pronouncements on a range of subjects from the role of English in Africa the ideologies of colonial criticism and problems of governance and ethics on the continent have been central in debates about postcolonial identities Just as Achebe s novels have shaped the canon of African letters his essays and lectures are indispensible in understanding the promise ...
philosopher, pioneer of Islamic reformist thought, pan-Islamic nationalist as well as a staunch opponent of British penetration in the East, also known as al-Asadaabadi and al-Husayni, Afghani, was born in October/November 1839 in the Iranian village of Asadaabad. However, he endeavored to hide his origins so as to conceal his Shiite identity. It was with this in mind that he assumed the surname al-Afghani (of Afghan origin).
His father, Sayyid Safdar, is said to have been a modest farmer, but a learned Muslim. From the age of five to ten, Afghani was apparently educated at home, focusing on Arabic and the Qurʾan. Thereafter, he was sent to school in Qazvin and later Tehran, where he received the standard Shiite education.
After several years of study in the holy city of Najaf, Afghani moved to India in approximately 1855 where he first encountered British colonialism By the time he reached ...
For information on
Decolonization: See Colonial Rule; Decolonization in Africa: An Interpretation; Nationalism in Africa; Cold War and Africa.
Independence in French colonies: See Algeria; Front de Libération Nationale; Burkino Faso; Cameroon; Chad; Congo, Republic of the; Côte d'Ivoire; Mauritania; Togo.
Independence in Belgian-controlled colonies and territories: See Congo, Democratic Republic of the; Ethnicity in Rwanda: An Interpretation; Rwanda.
Independence in Portuguese colonies: See Angola; São Tomé and Príncipe.
Independence in British colonies: See Ghana; Kenya; Mau Mau Rebellion; Malawi; Nigeria; Somalia; Swaziland; Tanzania; Zimbabwe.
Politics of newly independent countries: Chad; Organization of African Unity; Warfare in Africa before Independence; Warfare in Africa since Independence.
Ana Raquel Fernandes
Also known as the Association for Promoting the Discovery of the Interior Parts of Africa, the African Association was founded in 1788 with the objective of sponsoring geographical expeditions to Africa, and in particular, to chart the course of the river Niger. A related aim was to open the African continent to British trade and influence. The founder member Sir Joseph Banks, a naturalist and a wealthy patron of science, was its president. The Association's first Proceedings were published in 1790, together with the account of Simon Lucas, one of the first explorers sent to Africa by the Association. However, Lucas's sensationalist travel memoirs were rapidly eclipsed by the publication of more accurate accounts produced by the celebrated explorers Mungo Park, the German Friedrich Hornemann, and the Swiss Jonathan Burckhardt, whose African expeditions were also sponsored by the Association.
With the assistance of Bryan Edward Secretary ...
Asante ruler in present-day Ghana, was an asantehemaa (queen mother) who advised the Asante royal council to avoid war with the British in the late nineteenth century; she was particularly active from about 1834 to 1884. She was born into Asante aristocracy as the daughter of Asantehene (King) Owusu Afriyie and Asantehemaa Afua Sapon and became the ninth asantehemaa in that dynasty. She married Kofi Nti, a member of the ruling asantehene’s council. Between about 1835 and 1850 they had five children, including two who became asantehenes and one who was later asantehemaa. When Kofi Nti died, most likely in the late 1860s, she married Boakye Tenten, also a council member; but they had no further children. Her descendants continued to hold key positions in the twentieth century, when her great-great-grandson, Barima Kwaku Adusi, was elected to the Asante throne, known as the Golden Stool.
king of Dahomey (in modern Benin), was the son of Kpengla, his predecessor as king of Dahomey (r. 1774–1789). His official “Queen Mother” (kpojito), appointed as such after his accession to the throne, was a woman called Senume, but it is not clear whether she was also his biological mother. Contemporary European sources give his name as Wheenoohew, but this is not recognized in Dahoman tradition. He was also alternatively called Adarunza, but this seems to be a generic surname which (also in other variants, such as Adahoonzou) was applied by Europeans to all kings of the dynasty (Agonglo being counted as Adarunza VIII).
Agonglo s accession to the throne was contested with two other princes presenting themselves as candidates and his political position at the beginning of his reign appears to have been insecure requiring him to conciliate his senior officials and the populace more generally ...
Charles C. Stewart
Malian political leader and notable Muslim scholar, was the political head of the Timbuktu-area lineage, the Kunta confederation, during the years 1847–1865. He inherited this role from his brother, Sidi al-Mukhtar al-Saghir bin Sidi Muhammad (d. 1847), who had assumed the position from his father in 1824, himself heritor of the influence of the family’s patriarch, his father, Sidi al-Mukhtar al-Kunti (d. 1811). His education in the Azaouad region of Timbuktu encompassed the Islamic disciplines including Arabic language, jurisprudence, and theology. The database of West African writings, West African Manuscripts, provides us with a sense of his intellectual literary productivity: in a sample of 180 manuscript titles there are 47 poems or collections, 41 devotional writings, 33 letters of political polemics, 15 works on Sufism, mainly attacking the Tijaniyya, and 10 juridical decisions. At some point, probably in the late 1820s or early 1830s we know he ...
emir of Mauritania, was the oldest son and successor to the emir SidʾAhmed, who was himself the son of ʿUthman, founder in the middle of the eighteenth century of the emirate of the Mauritanian Adrar (Adrar tmar, “Adrar of the dates”), which SidʾAhmed institutionalized by stabilizing the title within the Ahl ʿUthman and by attaching to it emirate wealth, in particular goods paid as tribute from the znaga. Ahmed Ould Aida brought to the emirate a new renown in the Saharan west.
His surname, Ould Aida, was given to him by the second wife of his father, of noble brakna origin, either in reference to his mother, who was of the Liʿwaysyat, a hassan group of warrior gentry or in reference to his nurse and out of derision He assumed it in defiance and thus the name is found among his descendants the Ahl Ahmed Ould ...
Ethiopian traditional scholar, was born to Memher Sertse Weld and Wolete Kiros in Wabet, a rural village in north Shewa. He began his schooling at his home under his father. He left Wabet for Wadla and later Lasta, where he studied chant (zema) and Geez poetry (qene). His most significant ecclesiastical scholarship studies took place in Gonder, where he was certified in the four departments of the traditional Amharic commentary of scripture and church literature, namely, Old Testament (at Beata Mariam Church), New Testament (at Atatami Mikael Church), the Books of Scholars (at Elfign Giorgis Church), and the Books of Monks (at Hamere Noah Selestu Me’et Church). Throughout his study period, he taught qene at Yohannes Welde Negodgwad Church in Gonder.
When Emperor Tewodros II held court in Debre Tabor it was customary that priests teachers and other higher dignitaries of the church in Gonder travel ...