[This entry contains two subentries dealing with black nationalism from the seventeenth century slave trade through the late nineteenth century The first article discusses the first formations of African national identities and the influence of various revolutions on black nationalism while the second focuses on the most significant figures ...
Graham Russell Hodges and Thomas Adams Upchurch
Jeffrey O. Ogbar and Jeffrey O. G.
Black nationalism is the belief system that endorses the creation of a black nation state It also supports the establishment of black controlled institutions to meet the political social educational economic and spiritual needs of black people independent of nonblacks Celebration of African ancestry and territorial separatism are essential components of black nationalism Though not fully developed into a cogent system of beliefs the impulse of black nationalism finds its earliest expression in the resistance of enslaved Africans to the Atlantic slave trade from the sixteenth century Various groups of Africans who felt no particular organic connection as black people were forced into a new racialized identity in a brutal and dehumanizing process of enslavement The transportation and forced amalgamation of hundreds of different African nationalities resulted in Creolized communities in the Americas enslaved Africans revolted and established new societies which functioned autonomously on the outskirts of colonial towns and ...
David A. Gerber
educator, politician, and civil rights leader, was born in Cincinnati, Ohio, the son of Michael Clark, a barber, and his wife (name unknown). Clark was the product of a complex, mixed racial ancestry that formed the basis for a lifelong struggle to find a place for himself in both the white and African American worlds. The oral tradition of Peter Clark's family and of the Cincinnati African American community contends that Michael Clark was the son of the explorer William Clark, a Kentucky slaveowner who had children by his biracial slave Betty. Major Clark is said to have freed Betty and their children and settled them in Cincinnati. There she married and started another family with John Isom Gaines an affluent black man who owned a steamboat provisioning business Though it was never authenticated there is little doubt that Peter Clark himself believed the story of this ...
Wilson J. Moses
clergyman, activist, and Pan-Africanist, was born in New York City, the son of Charity Hicks, a freeborn woman of Long Island, New York, and Boston Crummell, an African of the Temne people, probably from the region that is now Sierra Leone. Boston Crummell had been captured and brought to the United States as a youth. The circumstances of his emancipation are not clear, but it is said that he simply refused to serve his New York owners any longer after reaching adulthood. Boston Crummell established a small oyster house in the African Quarter of New York. Alexander Crummell received his basic education at the African Free School in Manhattan. In 1835 he traveled to Canaan, New Hampshire, along with his friends Thomas Sidney and Henry Highland Garnet to attend the newly established Noyes Academy but shortly after their arrival the school was destroyed by local residents angered by ...
Lamont D. Thomas
Cuffe, Paul (17 January 1759–07 September 1817), entrepreneur and Pan-Africanist, was born Paul Slocum on Cuttyhunk Island near New Bedford, Massachusetts, the son of Coffe Slocum, a freedman from West Africa, and Ruth Moses, a Wampanoag Native American. Cuffe moved with his family from insular Cuttyhunk and Martha’s Vineyard to mainland Dartmouth, a bustling maritime community. After his father’s death, Cuffe shipped out on local vessels bound for the Caribbean. He was twice jailed, once in New York during the American Revolution, when the British blockade captured the vessel he was on, and later in Massachusetts, when Dartmouth selectmen ordered him and his older brother John confined for tax evasion. Unable to vote because of their color, they had unsuccessfully petitioned the Massachusetts legislature not to tax them.
Successful blockade runs to Nantucket in his own boat launched Cuffe in the maritime trade By the end of ...
Donald R. Wright
Atlantic trader and early African colonizationist, was born on Cuttyhunk Island off southern Massachusetts, one of ten children of Kofi (later Cuffe) Slocum, a freed slave originally from West Africa's Gold Coast, and Ruth Moses Slocum, a Wampanoag Native American, both farmers. Kofi Slocum's Quaker master freed him in the mid-1740s and, although he was excluded by race from membership in the Society of Friends, Kofi and Ruth Slocum lived by Quaker principles—hard work, frugality, and honesty. This diligence paid off in the 1766 purchase of a 116-acre farm in Dartmouth, Massachusetts, on Buzzard's Bay. At his death in 1772 Kofi bequeathed the farm to his sons Paul and John.
Taking his father s African name Cuffe and respecting his dual Native American and African American identity the self educated Cuffe sought his fortune at sea Whaling was open to men of any race so Paul worked on Atlantic ...
Scott A. Miltenberger
Paul Cuffe was born as Paul Slocum on Cuttyhunk Island, Massachusetts, the seventh child of the freed African slave Kofi and the Wampanoag Indian woman Ruth Moses. A member of the West African Ashanti tribe, Kofi had been a slave for fifteen years before the wealthy and influential Quaker John Slocum freed him. In the 1740s, spurred by the preaching of the Quaker prophet John Woolman, the Society of Friends began to question the institution of slavery. Many Quakers throughout the Eastern Seaboard started freeing their slaves and organizing in opposition to the institution. Paul Cuffe's African heritage and his experiences with Friends would decisively shape his life.
In 1746 the freed Kofi took the name Cuffe Slocum and married Moses. They moved to Cuttyhunk, where Slocum became quite prosperous. By 1766 he had earned enough money to purchase 116 acres of farmland on the continent at Dartmouth ...
Mixed‐race American sea captain who, as a champion of the abolition movement, journeyed to Britain in 1811 to meet sympathetic friends from the African Institution. Cuffee (also spelt Cuff, Cuffe, Cuffey) was born in Massachusetts to a manumitted slave, Cuffee Slocum, and a Native American, Ruth Moses. A committed Quaker, Cuffee was impassioned about the redemption of Africa: he aligned himself with the Colonization Society of America and the idea of a return to Africa of free African‐Americans. To this end, as a means of cutting off the slave trade at its source, Cuffee made two trips to Sierra Leone (see Sierra Leone settlers). To discuss his views on abolition and colonization with friends from the African Institution, Cuffee sailed to Britain, docking in Liverpool in 1811 Here and in London he met fellow abolitionists including the Duke of Gloucester who was president of the African ...
Writer, denunciator of slavery, and leader of Africans in Britain. Cugoano was born in the Fanti Country of the Gold Coast, which today is part of Ghana. He was kidnapped and enslaved as a child through ‘some treachery’ by ‘several great ruffians’, and shipped to Grenada, where he began his work as a slave. After some time in the West Indies, he was taken to England by his master and freed. In order to avoid future enslavement, Cugoano converted to Christianity and took the name John Stewart. In the 1780s he became friendly with the political leader, writer, and abolitionist Olaudah Equiano, and together they joined the abolitionist group Sons of Africa, in which they contributed to the fight against slavery. Cugoano became acquainted with the abolitionist Granville Sharp and collaborated with him in the struggle to rescue black people in Britain from being kidnapped and sold ...
politician, civil rights activist, black nationalist, and labor leader, was born James K. Green in North Carolina. Little is known about Jim's parents or his childhood years, but eventually he became the valued servant of a Mr. Nelson, a wealthy Hale County, Alabama, planter who owned 500 slaves. Despite Green's somewhat privileged position among the bondmen, he was never taught how to read or write, but he did master carpentry. Consequently, Green became one of the relatively few black skilled laborers in the predominantly black cotton, or Black Belt, region of Alabama who were able to use their antebellum earnings to become economically independent once they were emancipated.
Following the Civil War, Green joined the Republican-led Union, or Loyal, League and entered politics. In 1867 he represented Hale County during the state constitutional convention. The same year, he succeeded Greene County Registrar Alexander Webb ...
A self-educated former slave, François Dominique Toussaint-L'Ouverture joined the Haitian Revolution in 1791 and became its foremost general, defeating both French and British forces. In 1802, he was betrayed and captured, and he died imprisoned in France.
Toussaint figures importantly in the early-nineteenth-century writings of James McCune Smith, David Walker, and Henry Highland Garnet, among others, as a symbol and exemplar of resistance to slavery, and as an example of the potential of the black race. William Wells Brown, in his pamphlet St. Domingo: Its Revolution and Its Patriots (1854), compares Toussaint favorably to Napoleon and George Washington: “Toussaint liberated his countrymen; Washington enslaved a portion of his.” George Clinton Rowe's seventy-stanza poem, Toussaint L'Ouverture (1890), lauds Toussaint as the “deliverer of his race.” Later African American writers such as Carter G. Woodson and W. E. B. Du Bois argued ...
Debra Newman Ham
During the colonial and early national periods, some American statesmen and citizens were uncomfortable with—if not openly opposed to—the African slave trade and concerned about the growing enslaved population and the smaller but increasing number of free people of color throughout the country. Some leaders began formulating plans for the relocation of free blacks.
The Revolutionary War led to the expansion of the freed population Many male slaves gained freedom through serving in the Continental or the British armed forces and many enslaved men women and children escaped to freedom behind British lines In the aftermath of the war most of the northern states passed gradual abolition laws further increasing the free black population Other slaves were freed by will deed self purchase or manumission Because the free black population often harbored runaways competed with white laborers lobbied for citizenship rights and sowed discontent or rebellion among the enslaved most ...
Student, born the son of Bureh, regent (Nengbana) of the Koya Temne of Sierre Leone, who in 1791 granted land for a settlement to an agent of the London‐based Sierra Leone Company (who mistakenly called him King Naimbana). Aged about 24, he went to England for education at the Company's expense. The directors welcomed ‘the Black Prince’ enthusiastically, particularly Henry Thornton, the chairman, and Granville Sharp, the originator of the settlement project, from whom he took new names and became Henry Granville Naimbana. They saw in him a means of fulfilling their mission to introduce ‘the Blessings of Civilization and Industry’ into Africa.
Described as easy manly and confident in deportment pettish and implacable in disposition and with a great thirst for knowledge he proved an excellent student A surviving letter he wrote is lucidly expressed and well written Thornton recorded anecdotes of his reactions to life ...
The dispersal of Africans around the globe occurred through both prolonged social processes and historical events, such as slavery, trade, war, and regular emigration. These experiences created a diaspora, which eventually led to the efforts of dispersed Africans to reunify and to reclaim the dignity of their culture in the world. Pan-Africanism is an ideology that places the continent of Africa at the center of its diaspora, posing questions about the nature of continental unity as well as that among African-descended peoples.
Kyra E. Hicks
First Lady of Liberia and one of the original African American emigrants to Liberia, was born Jane Rose Waring in Virginia to Colston M. Waring, a minister, and Harriet Graves. The Waring family, including their children Susannah, Thomas, Annetta, William, Jane, and John, emigrated to Liberia aboard the Cyrus in 1824. Other children were born in Liberia to the Warings, including Christinana, Ann, Harriet, and Colston. Elder Colston Waring served as pastor of the First Baptist Church in Monrovia. He was also a successful coffee planter and wealthy merchant. He served as vice agent for the American Colonization Society in Liberia and other administrative positions before his death in 1834. Jane learned to read and write in Liberia. She spoke French fluently and was “in all respects was well-bred and refined,” according to Hallie Q. Brown who met ...
Peter J. Duignan
fifth president of the Republic of Liberia, was born in Newark, Ohio, the son of John Roye, a wealthy merchant. His mother's name is unknown. His father died in 1829, leaving some personal property and land to Roye. He went to public schools in Ohio, attended Oberlin College, and taught for a few years in Chillicothe. He also tried his hand as a sheep trader and shopkeeper in various parts of the Midwest. After his mother died in 1840 he was influenced by the emigration movement to escape American prejudice. He rejected the idea of going to Haiti and instead traveled to Liberia in 1846 just before an independent republic was installed there in July 1847, taking with him a stock of goods.
At the time of Roye s arrival the new republic faced a variety of ills The dominant Americo Liberians remained a small minority threatened ...
Graham Russell Hodges
author and colonizationist, was born in either Lebanon, Connecticut, or Thetford, Vermont, the son of Cuff Saunders and Phyllis Saunders (maiden name unknown). Although the exact date of Prince Saunders's birth remains unknown, he was baptized on 25 July 1784 in Lebanon and received his early schooling in Thetford. He taught at a black school in Colchester, Connecticut, and later studied at Moor's Charity School at Dartmouth College in 1807 and 1808. President John Wheelock of Dartmouth recommended Saunders as instructor at Boston's African School in late 1808. By 1811 Saunders was secretary of the African Masonic Society and had founded the Belles Lettres Society, a literary group. He also taught at the African Baptist Church in Boston, founded by Thomas Paul. He was engaged to a daughter of emigrationist and sea Captain Paul Cuffe Although the engagement ended for unknown reasons his acquaintance with ...
Writer and anti‐slavery campaigner born in Durham but living mainly in London from 1750. From 1758 to 1776, when he resigned as a result of his opposition to the American War of Independence, he was a government clerk in the Ordnance Office. He subsequently lived off the support of his brothers William and James, and the money he could make from his published works, which were numerous and on a wide range of subjects. Sharp was a largely self‐taught man, with what would now be called well‐developed research skills.
These were put to good use when, in 1765, Sharp became interested in the fate of Jonathan Strong, a slave who had sought help from Sharp's brother William and who two years later became involved in an important legal case This seems to have been when he first became involved with the anti slavery cause which ...
Stephen W. Angell
black nationalist and land promoter known as “Pap,” was born into slavery in Nashville, Tennessee. Little is known about the first six decades of his life. In his old age Singleton reminisced that his master had sold him to buyers as far away as Alabama and Mississippi several times, but that each time he had escaped and returned to Nashville. Tiring of this treatment, he ran-away to Windsor, Ontario, and shortly thereafter moved to Detroit. There he quietly opened a boardinghouse for escaped slaves and supported himself by scavenging. In 1865 he came home to Edgefield, Tennessee, across the Cumberland River from Nashville, and supported himself as a cabinetmaker and carpenter.
Although Singleton loved Tennessee he did not see this state in the post Civil War era as a hospitable place for African Americans Since coffin making was part of his work he witnessed firsthand the aftermath of ...
politician and foreign service officer, was born in New Madrid County, Missouri, the son of Anthony Waller and Maria (maiden name unknown), household slaves of Marcus S. Sherwood. Early in the Civil War, Union troops relocated Waller's family to Inka, Iowa, where his father was able to acquire a small farm. However, they lived in such poverty that his father hired John out to a local farmer at the age of twelve to help support the family. To John's good fortune, his employer encouraged literacy and allowed him to begin formal education in a rural schoolhouse in 1863. With the aid of citizens in nearby Toledo, Iowa, he was then able to gain admission to the local high school in 1867, graduating around 1870 At about this time he began to support himself by working as a barber a trade he was also to ...