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Todd Steven Burroughs

radical prison journalist and author. Mumia Abu-Jamal was born Wesley Cook in Philadelphia, Pennsylvania. As a teenager in the 1960s he was attracted to the Black Panther Party (BPP). Cook—christened “Mumia” by one of his high school teachers—helped form the BPP's Philadelphia chapter in spring 1969 and became the chapter's lieutenant of information. He wrote articles for the Black Panther, the party's national newspaper, and traveled to several cities to perform BPP work. He left the party in the fall of 1970 because of the split between Eldridge Cleaver and Huey Newton.

After attending Goddard College in Plainfield Vermont Cook now calling himself Mumia Abu Jamal the surname is Arabic for father of Jamal Jamal being his firstborn returned to Philadelphia and began a radio broadcasting career in the early 1970s Abu Jamal was part of the first generation of black journalists to become professional newscasters for ...

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At a time when women were often discouraged from joining the abolitionist movement, some of the most passionate and militant rhetoric came from political activist Maria W. Stewart (1803–1879). Self-educated and self-employed, Stewart began a series of lectures on equal rights and race relations in 1832. Though inspired by the work of abolitionist David Walker (1796–1830)—specifically his political tract Appeal to the Colored Citizens of the World (1829)—Stewart also used intense religious imagery and exhortation to make her point. These themes are evident in her pamphlet “Religion and the Pure Principles of Morality, the Sure Foundation on Which We Must Build” (1831), the first political manifesto published by an African American woman. Soon, William Lloyd Garrison’s abolitionist newspaper, the Liberator was publishing her speeches including the one reproduced below which was delivered in Boston on 27 February 1833 Here the militancy for which she was so often criticized is ...

Article

Michael Niblett

Bulletin of the International African Service Bureau (IASB). The IASB was founded in London in 1937 by the Trinidadian activists C. L. R. James and George Padmore, the Sierra Leonean I. T. A. Wallace‐Johnson, the Kenyan Jomo Kenyatta, and the Guyanese radical Ras Makonnen. All were leading figures within Pan‐Africanism, and their decision to establish the IASB was prompted in part by the Italian invasion of Ethiopia.

The aim of the organization was to help enlighten the British public by distributing literature and holding talks on the issue of colonialism. Africa and the World was introduced in early 1937 to further these ends, the driving force behind it being the Marxist activist and trade unionist Wallace‐Johnson, who became its editor as well as General Secretary of the IASB. By the autumn of 1937 the bulletin had developed into a journal, the African Sentinel which ...

Article

Jeffrey A. Fortin

The idea of Africa changed dramatically from antiquity to the era of European exploration and colonization; European and African views of each other continually transformed as a result of the evolving nature of their interaction. The Atlantic slave trade, perhaps the most significant event in the history of Africa, forever changed the manner in which Africans and Europeans intermingled. Perceptions of Africa were fluid, shifting according to geographic, economic, political, racial, and religious factors stemming from within as well as outside the continent. By 1830 the most broadly held notion of Africa had transformed from one of reverence, by the peoples of antiquity, to one of contempt and apprehension, by early modern Europeans. For Africans in the diaspora, the land of their ancestors' birth remained a symbol of guidance, hope, and spirituality.

Article

Frank A. Salamone

Africa has meant many different things to many different people. The word “Africa” may have come from a Greek word meaning “without cold” or from a Latin reference to the “land of the Afri,” probably a Berber tribe. There is also a similar Latin word meaning “warm.” Whatever the origin of the word itself, “Africa” has certain meanings for African Americans and other meanings for white Americans. Within each of these groups, of course, there are many subdivisions, ranging along the entire spectrum of political and cultural opinions.

For some time, it was common for Europeans and white Americans to refer to Africa as the Dark Continent, with a derogatory connotation. The word “Africa” carried with it the meaning of lack of civilization, intellect, and sophistication. As Dorothy Hammond and Alta Jablow observe in The Myth of Africa the West defined Africa as that which the West was not ...

Article

Camille A. Collins

founder of MOVE, an anarchist communal organization active primarily in the Philadelphia area, was born Vincent Leaphart in the Mantua section of West Philadelphia.

Africa served in the Korean War, though little else is known about his early life. In the early 1970s, while working as a neighborhood handyman and dog walker (nicknamed “the dog man”), he began to corral followers. With the assistance of Donald Glassey a white graduate student in sociology at the University of Pennsylvania Africa a third grade dropout compiled the MOVE doctrine in a document known as The Guidelines His group was first known as The Christian Movement for Life later The Movement and finally MOVE Numerous press reports stress the fact that MOVE is not an acronym and therefore the tenets of the group can only be vaguely delineated Responding to this criticism group member Delbert Africa quipped It means what it says ...

Article

Joshunda Sanders

activist and sole adult survivor of a deadly bombing of a home of the MOVE organization, in one of Philadelphia's black neighborhoods, that killed 11 people and left over 250 people homeless. Africa was born Ramona Johnson in West Philadelphia, where she was raised by her mother, Eleanor Jones, and attended Catholic school from first through twelfth grade. She then attended Temple University, where she graduated with a bachelor's degree in Political Science and an associate's degree in Criminal Justice. In 1976, her last year at Temple, she was hired by Community Legal Services, the state-sponsored legal aid in Philadelphia. There she worked helping tenants with legal issues they had with their landlords, an experience that set the foundation for activism later in her life. “Prior to that I was not active in anything,” Africa said I had a general idea about injustice by police brutality and ...

Article

Rochell Isaac

The African Blood Brotherhood for African Liberation and Redemption (ABB) was a Marxist communist and black nationalist organization that emerged in response to the violent race riots of the Red Summer of 1919. Founded in 1919 in Harlem by Cyril V. Briggs a West Indian immigrant the organization was structured as a secret fraternal society for men and women of African descent it espoused armed self defense Its objectives were racial equality a liberated and unified black race the cultivation of racial self respect organized opposition to the Ku Klux Klan industrial development education of the black masses higher wages and improved working conditions for African American workers and cooperation with other dark races and class conscious white workers Because the organization and the actions of its members were to be kept secret much of the ABB s early activities are not documented The ABB gained publicity only ...

Article

The urban uprisings of the late 1960s in the United States brought together black intellectuals and the urban masses, producing a new generation of militant organizations. The 1970s witnessed a resurgence of Pan-Africanism in the Black Power movement. A key group dedicated to the civil rights movement in the United States and the liberation struggle in Africa, the African Liberation Support Committee (ALSC), was a united front of black nationalist, Pan-Africanist, and Marxist groups.

At a 1963 meeting, the Organization of African Unity (OAU) declared 25 May African Liberation Day (ALD). In 1971, the African American educator Owusu Saduakai Howard Fuller led a delegation of black nationalists to Africa They met with leaders of the fight against Portuguese colonialism in Angola Guinea Bissau and Mozambique Upon the group s return Saduakai announced the establishment of the African Liberation Day Coordinating Committee whose purpose was to generate support among ...

Article

When Africa is regarded as part of the cultural and political history of the African diaspora, it is usually recognized only as an origin—as a past to the African American present, as a source of survival in the Americas, as the roots of African American branches and leaves, or, at the most dialectical, as a concept conjured up by New World blacks as a trope of racial unity.

Yet, in truth, the cultures of both Africa and the Americas have shaped each other through a live dialogue that continued beyond the end of the slave trade. In ways easily documented since the eighteenth century, travel by free Africans and African Americans (by which I mean people of African descent throughout the Americas) has continued to shape political identities and cultural practices in North and South America, the Caribbean, and Africa.

Since the eighteenth century enslaved or free black seamen have ...

Article

Anani Dzidzienyo

Afro-Latin America encompasses a broad geographical, cultural, and linguistic area of Latin America—from Brazil in South America to the Caribbean islands of Cuba, Puerto Rico, and Hispaniola, which is shared by the Dominican Republic and Haiti, and Guatemala, Honduras, Nicaragua, Belize, and Mexico in Central America. There is no agreement among scholars or other observers about which countries may be correctly designated as Afro-Latin American. A generally accepted yardstick emphasizes the presence of people of African descent from the time of the Transatlantic Slave Trade to the present. How many Afro-Latin Americans there are today is a difficult question to answer. Throughout Latin America, definitions of race, color, and origin are extremely varied. In Brazil, for example, the four official racial categories are black, brown (or pardo), yellow, and white. Yet census takers in 1980 counted some 140 terms ...

Article

Roanne Edwards

Afrocubanismo, an expression of Cuba's national identity in the arts, arose during the late 1920s and the 1930s. Afro-Cubanist representatives, such as the composer Amadeo Roldán and the poet Nicolás Guillén, sought to recognize and promote the value of popular black musical, artistic, and literary forms. They also depicted Cuban blacks as central to the Cuban nation and a symbol of exploited Cubans in general. White Creole novelist Alejo Carpentier thus merged Afro-Cuban traditions with European avant-garde literary techniques to decry the social and political marginalization of Afro-Cubans in his first novel, Ecué-Yamba-O (1933). Wifredo Lam, an artist of Afro-Chinese descent, employed cubist techniques in paintings inspired by Afro-Caribbean religions. In their creative work, these artists focused on Cuba's urban black music and culture, which also became a source of inspiration for many middle-class white composers, such as Ernesto Lecuona As a result Afro Cuban ...

Article

Sandy Dwayne Martin

clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...

Article

Eric Young

Born and raised as a Muslim in the northern administrative center of Garoua, Ahmadou Ahidjo attended secondary school and college in Yaoundé. After working for several years as a radio operator, Ahidjo turned to politics. His 1949 election to the Cameroon representative assembly was followed by election in the 1950s to the territorial and union assemblies. He built a strong power base among the northern elite, composed of Fulbé notables and Hausa merchants. As head of the northern Union Camerounaise (UC), Ahidjo became vice prime minister in the pre-independence coalition government with the Union of the Population of Cameroun (UPC). When the coalition collapsed in 1958, Ahidjo formed a new government, calling for immediate independence while reassuring France that close ties would be maintained.

On the first day of 1960, Cameroon became independent with Ahidjo as president He ruled Cameroon for the next twenty two years Realizing ...

Article

Carlos Dalmau

A passionate speaker and outspoken critic of United States imperialism and the 1898 invasion and occupation of Puerto Rico, Pedro Albizu Campos spent many years in prison for his role in the pro-independence nationalist movement, during the turbulent years of the 1930s through the 1950s. He opposed the annexation of Puerto Rico by the United States when the island was ceded by the Spanish after the Spanish-Cuban-American War (1895–1898). For Albizu, Puerto Ricans—ethnically mixed and culturally different—were not, and should not be, Americans. Independence was the only legitimate and anti-imperialist solution to the island's status.

From an early age Albizu stood out as an excellent student He grew up in the city of Ponce a municipality in southern Puerto Rico where he received a grant that gave him the opportunity to study chemical engineering at the University of Vermont He later graduated from the Harvard Law School where ...

Article

Jeffrey Green

Born in Trinidad, John Alcindor was among the first black West Indians to practise medicine in Britain. Winning an Island Scholarship enabled him to study medicine at Edinburgh University, from where he graduated in 1899 with first‐class honours in three subjects. He was among delegates from the Edinburgh‐based Afro‐West Indian Literary Society to the 1900 Pan‐African Conference, where he met and developed friendships with Samuel Coleridge‐Taylor and W. E. B. Du Bois. Moving to London, Alcindor practised his profession in the city's hospitals, and for several years played cricket for the Mill Hill Park club. His marriage to Minnie Alcindor (née Martin) in 1911 produced three sons. In 1917 Alcindor established his own medical practice, and also worked as a Poor Law medical officer. He published three scholarly studies on his research.

Alcindor was a founder member of the African Progress Union over which he was elected president in ...

Article

Jeffrey Green

Manager of a hostel for Africans in London in the 1920s and wife of Dr John Alcindor. Born in London of a French father, raised by her mother's family, she trained as a journalist. She was disowned by her family after her marriage in 1911 to John Alcindor, a Trinidadian.

While raising their three children, John (1912), Cyril (1914), and Roland (Bob, 1917), Alcindor also assisted her husband in his west London medical practice, often dealing with patients herself when the Harrow Road surgery was closed.

Along with her husband, Alcindor was active in the Pan‐Africanist movement (see Pan‐Africanism), and during the early 1920s was one of only two white women to serve on the committee of the London‐based African Progress Union, over which her husband presided from 1921.

Her husband's death in 1924 left the ...

Article

David Dabydeen

Africanjournalist and nationalist born in Egypt of Egyptian and Sudanese parentage. At the age of 9 or 10 Ali was sent to England to be educated. He never returned to Egypt and spent most of his time between 1883 and 1921 living in Britain. During this period, he was poverty‐stricken, attempting to earn a living through his pen and tour acting. Ali published Land of the Pharaohs in 1911, an anti‐imperialist book that became a significant contribution to the decolonization efforts in the United States and West Africa.

In 1912Ali and John Eldred Taylor, a journalist from Sierra Leone, inaugurated the African Times and Orient Review (1912–20), a magazine that sought to deal with anti‐colonial issues that not merely embraced Pan‐African matters, but incorporated Pan‐Oriental topics as well. The journal was inspired by the Universal Races Congress in London in 1911 which advocated ...

Article

Robert Fay

Born Timothy Drew in North Carolina, Noble Drew Ali received little formal education. At age sixteen he began performing as a circus magician and traveled the world, during which time he was influenced by Eastern religions, including Islam with its racial inclusiveness. He concluded that American blacks were Moors, that they had descended from the Moabites of Canaan, and that their true home was Morocco. Ali also believed that before the American Revolution, which began in 1775, blacks had been free. Only at the Continental Congress of 1779 had blacks been forced into slavery and stripped of their Moorish identity.

In 1913, based on these principles, he founded the Moorish Science Temple of America in Newark, New Jersey, and published the Holy Qu'ran (Koran) of the Moorish Holy Temple of Science as a catechism Membership requirements were the acceptance of Moorish identity and ...

Article

Manfred Berg

[This entry consists of two subentries, on the conferences of 1916 and 1933.]