1-20 of 238 results  for:

  • Civil Rights x
  • Africa and Diaspora Studies x
Clear all

Article

Amar Wahab

Mission to provide shelter to the black poor in Liverpool. In the midst of economic depression, spreading poverty, and growing racism, the African Churches Mission was opened in Liverpool in 1931 by Pastor Daniels Ekarte. Funded by the Church of Scotland, the Mission became a meeting point for many in need. Moreover, it became a refuge for Liverpool's black community in the face of worsening poverty and deprivation. It was the site from which Pastor Ekarte himself politicized around issues of racial inequality.

The Mission also provided shelter to those in need including families affected by the air raids as well as stowaways and homeless people Pastor Ekarte was heavily involved in raising funds to address humanitarian concerns He was helped by many of the women who provided secretarial and bookkeeping assistance and who also did the cooking and housekeeping The Mission also played a critical role in ...

Article

Kate Tuttle

In the history of South Africa, no group is more identified with the struggle against Apartheid—the system of racial segregation instituted by the country's former white-minority government—than the African National Congress (ANC). Many groups participated in the country's Antiapartheid Movement, but it was the ANC’s Nelson Mandela who, through negotiations with the ruling National Party, finally brought about apartheid's demise. In South Africa's first free elections in 1994, the ANC won the majority of legislative seats and the presidency. From its founding in 1912 by middle class college educated black South Africans the ANC has grown from an interest group to a protest movement and finally to the instrument of freedom for South Africa s black majority Although the organization has undergone periods of considerable internal dissent it has proven capable of compromise and growth and has consistently embraced a vision of equality for ...

Article

Jeremy Rich

Nigerian educator, civil servant, and women’s rights activist, was born in Ile-Ife, Nigeria, on 17 May 1925. Her family was extremely affluent, as she was the daughter of Sir Adesiji Aderemi (1889–1890), the traditional king of the city of Ile-Ife, one of the most important sacred sites in the spiritual traditions of the Yoruba people. One of her sisters, Awujoola Adesomi Olagbaju, went on to become a schoolteacher and headmaster in her own right.

Alakija received her early education in Nigeria. She attended the Aiyetoro Primary and the Aiyetoro Central Schools in Ile-Ife from 1933 to 1937. She also studied at the Kudeti Primary boarding school in Ibadan for a time. Eventually Alakija moved to England in 1946, where she enrolled in Westfield College at the University of London. She acquired her undergraduate degree in 1950 in history and then proceeded to continue her ...

Article

Rosemary Elizabeth Galli

nationalist, journalist and indigenous rights advocate, was born in Magul, Mozambique, on 2 November 1876. His father, Francisco Albasini, married the granddaughter of the head of Maxacuene clan in the Portuguese colony’s capital; her name is not recorded. João dos Santos was also known by his Ronga nickname, Wadzinguele. His grandfather João Albasini, a Portuguese trader, later established himself and a second family in the republic of the Transvaal where he became the vice-consul of Portugal. João dos Santos Albasini received a limited education at the Catholic Mission of Saint José Lhenguene; secondary education was not available in Mozambique. However, he was a keen reader especially of political tracts and gained great facility in writing both Portuguese and Ronga. Sometime around 1897 Albasini married Bertha Carolina Heitor Mwatilo but the marriage was unhappy and they divorced in 1917. They had two children.

As Albasini reached adulthood Portugal defeated ...

Article

Katya Leney-Hall

Ghanaian Nobel Laureate and United Nations (UN) Secretary-General, was born in Kumasi in what was then the British Gold Coast colony. Along with his twin sister Efua Atta, he was born to Rose Annan, a Fante, and Henry Reginald Annan, an Ashanti/Fante. Both parents were Christian and descendants of chiefs. Annan’s father was a commissioner of the Ashanti region and an employee of the United Africa Company, who rose through the ranks to become its director. After his retirement, Henry Reginald Annan also became president of the Ghana International Bank.

Ghana’s declaration of independence in 1957 found Kofi Annan in Cape Coast, finishing his secondary schooling at Mfantsipim, the Methodist boarding school. The following year, he began his studies in Economics at the Kumasi College of Science and Technology, completing his degree in the United States at Macalester College, in St. Paul, Minnesota (1961 From there he moved ...

Article

Alonford James Robinson

The term apartheid (Afrikaans for “apartness”) was coined in the 1930s and used as a political slogan of the National Party in the early 1940s, but the practice of segregation in South Africa extends to the beginning of white settlement in South Africa in 1652. After the Afrikaner-dominated National Party came to power in 1948, regionally varied practices of racial segregation were intensified and made into a uniform set of national laws. Scholars disagree over why apartheid was adopted in South Africa. Some argue that apartheid was at its root a policy that served businesses by creating a large pool of low-cost labor. Other scholars dispute this, claiming that apartheid was adopted because of deep racism among most white South Africans and that the policy actually damaged the economy.

Article

Thiven Reddy

South African academic, human rights campaigner, and respected veteran of the African National Congress (ANC) in exile, was born in Stanger, a small rural town in what is now KwaZulu-Natal, South Africa. Asmal was a founder of the British and Irish antiapartheid movements. He was also an academic, who taught law for almost three decades at Trinity College Dublin, during his exile from South Africa.

In the broad array of constituencies and opinions that has historically constituted the ANC, Asmal has consistently stood for liberal constitutionalism and human rights. This position was most strongly associated with the ANC during the latter days of apartheid, when the international solidarity movement, based largely in Western countries, was at its height.

A key member of the ANC s Constitutional Committee during the post apartheid negotiations period Asmal directly influenced the content of the democratic constitution which was hailed internationally as a truly progressive ...

Article

Azania  

The term azania, meaning “the land of the blacks,” was the name Arab traders gave the eastern coast of Africa beginning in the first century b.c.e. In the 1970s Azania was adopted by militant black South Africans, including the Pan-Africanist Congress (PAC), as a more authentic name for their country.

Organizations that were part of the Black Consciousness Movement also used the name. The South African government banned Black Consciousness organizations in 1977, but in 1978 the Azanian People's Organization (AZAPO) was founded. Like the Black Consciousness organizations, AZAPO advocated a liberated Azania under black rule. The African National Congress (ANC), on the other hand, never supported Azania as a future name for South Africa.

In 1990 the South African government lifted its ban on antiapartheid groups. Black Consciousness organizations put forward the Azanian Manifesto in June 1993 in opposition to the ANC s statement of purpose ...

Article

Kate Tuttle

Stephen Biko’s death at the age of thirty robbed South Africa of one of its most popular and effective antiapartheid activists and gave the movement its most famous martyr. Memorialized in the 1987 film Cry Freedom, Biko became an international symbol of the brutal repression facing those who fought racial injustice in South Africa.

The third of four children, Stephen Biko grew up in the all-black Ginsberg area of King William’s Town, in the Eastern Cape. He was only four when his father, a policeman, died. When Biko was sixteen the town raised money to send him to the Lovedale Institution, the school that his older brother Khaya attended. Shortly after Biko arrived, Khaya was arrested on suspicion of belonging to the banned Pan-Africanist Congress (PAC). Although Khaya was later acquitted, both brothers were expelled from the school. Biko completed his studies in 1965 at St ...

Article

Leyla Keough

In 1932 a group of European Communists proposed a film, Black and White, to dramatize the unhappy plight of black industrial workers in the American South. Eager to encourage African American membership, the Russian-dominated worldwide organization of Communist parties, the Communist International (Comitern), agreed to finance the film. The Communists construed the predicament of American blacks as an issue of class, not race, and even before the film was proposed had appealed to African Americans to support their international cause. But by the late 1920s only 1,000 African Americans had joined the Communist Party of America.

Based in Berlin, Germany, the film company behind Black and White hired Louise Thompson who had organized the Harlem Chapter of Friends of the Soviet Union to help recruit the twenty one African Americans needed for the project Few of those who joined the cast had ever actually acted in film or ...

Article

Mark Sebba

A broad term covering a range of ways in which Caribbean Creole (commonly known as patois, or patwa) is combined with British varieties of English, resulting in one of the following:

(a) a Creole‐influenced variety of British English;

(b) a variety of Creole influenced by local British varieties of English;

(c) a speech style involving mixing of English and Creole in conversation;

(d) a style of ‘street language’ or ‘slang’ associated with adolescents.

It is mostly spoken by black British people of Caribbean heritage (though not everyone in this category would use it), but in its sense of a ‘street language’ it has many users outside the black community, among adolescents of all ethnicities.

Black British English BBE is not confined to spoken language but can also be found in much informal written language particularly among younger people who draw on BBE ...

Article

Liliana Obregón

The Black Codes comprise an elaborate set of principles, rules, and procedures that were designed to protect plantation economies and prevent slaves from running away. But because they conflicted with the slaveholders' actual interests and practices—the codes specified minimal standards for slaves' food and clothing, restrictions on punishments, and means of achieving manumission—they were rarely implemented. Nevertheless, the codes give insight into the working conditions, economic interests, and social practices of the French Caribbean and Spanish American slave societies they addressed. These laws contrast with those relating to slavery in the Portuguese colony of Brazil; the Brazilian laws were never codified, though compilations were published to instruct slaveholders on their rights and responsibilities.

Article

The black women's movement in Latin America and the Caribbean has been deeply marked by the region's political, social, and cultural diversity. The countries of this region share a common past of colonial rule maintained during four centuries on the basis of exterminating large indigenous populations and enslaving an estimated 10 to 15 million Africans.

Black women have played a key role in the history of their peoples and in the history of Latin America and the Caribbean. Throughout the colonial period until the present, they have preserved African values. Black women have been responsible for the survival and re-creation of African cultures and religious practices. These cultures and practices have offered different models of life and death, the feminine and the masculine, nature, and divinity. Black women also fought against slavery.

After the abolition of slavery the great majority of black women remained domestic workers and farm workers This ...

Article

Humayun Ansari

Evidence of a black Muslim presence in Britain dates back to Tudor and Stuart times. By 1596, so alarmed was Queen Elizabeth I by the growing number of ‘infidel’ ‘Blackamoors’ that she unsuccessfully ordered their expulsion. While many Muslims arrived in England as merchants and traders, others were involuntary residents. In the 1620s North African corsairs operating in English waters were captured, and records testify to a number of Muslims languishing in jails in the south‐west of England. However, a 1641 document suggests the presence in London of a small settled community of Muslims, and by 1725 English society had become well accustomed to their presence. During the 17th and 18th centuries black staff and servants—likely to have been Muslims—accompanied Ottoman emissaries to Britain. Many remained in Britain and Muslims came to form an important element within the ‘permanent’ black population. They included servants (King George I's ...

Article

The largest ever demonstration of black people in Britain. Organized by the Black People's Assembly and the New Cross Massacre Action Committee, the mass mobilization of black people on Monday 2 March 1981 was a strategic element in a campaign organized by black community groups to draw attention to what they regarded as the failure of the Metropolitan Police Force to investigate fully the circumstances of the New Cross fire, which had claimed the lives of thirteen young black people at a birthday party in January 1981. Many among the black community believed the fire to have been deliberately started by racists.

In the decade leading up to the New Cross fire black and Asian people had endured a spate of racially motivated attacks against their persons homes businesses and community centres These attacks were believed to have been the work of the neo fascist right wing anti ...

Article

Building on intellectual currents of the late 1800s, and a centuries-old struggle by people of African descent against racial oppression, the core objective of the Black Power Movement in the Caribbean was the mobilization and independent organization of blacks in pursuit of economic, political, and cultural self-determination.

Article

Thiven Reddy

South African religious figure and antiapartheid activist, was born to Sarah and Willem Boesak in Kakamas, Northern Cape. When Boesak was young, his father, a teacher, passed away. His family moved to Somerset West, where, at age 14, Boesak became active in the Dutch Reformed Church. He studied at the Bellville Theological Seminary, graduating as a priest in 1967. He went on to obtain a doctorate in Holland at the Kampen Theological Institute and then returned to South Africa to assume an active role in the struggle against apartheid.

As leader of the Afrikaner-dominated Dutch Reformed Church (DRC), he was the major force in getting the World Alliance of Reformed Churches to declare apartheid a heresy in 1982 At the time that body had not questioned South Africa s membership or the supportive stand of the DRC and the Nederduitsch Hervormde Kerk NHK toward apartheid and the ruling ...

Article

Richard A. Bradshaw

leader of Ubangi-Shari’s independence movement and “Father of the Central African Republic,” was born on 4 April 1910 at Bobangui, Lobaye. His father Swalakpé and mother Siribé both belonged to the Mbaka (Ngbaka) ethnic group. Swalakpé, a local leader with five wives, died before Boganda’s birth during an attack by colonial troops on his village. Siribé, the third of Swalakpé’s wives, was beaten to death by a soldier shortly after her husband’s death. An orphan, Boganda was taken into custody by the head of the French post at M’Baïki, Lieutenant Mayer, who entrusted him to the care of Father Gabriel Herriau of the Catholic mission at Bétou. In 1920 the Bétou mission was closed and Boganda was taken to the St. Paul mission in Bangui, where he attended primary school until 1924 While at St Paul s he was baptized adopted the name Barthélemy 24 December 1922 and was ...

Article

Covering a total area of 44,000 sq km (16,988 sq mi), Bophuthatswana consisted of seven fragments of land scattered throughout Orange Free State, Cape Province, and Transvaal, which were three of the four provinces in South Africa at that time. Bophuthatswana, which means “that which binds the Tswana together,” was established as a so-called homeland for the Tswana people, although it had significant Pedi, Basotho, Shangaan, and Zulu minorities. Bophuthatswana’s capital was Mmabatho. The territory also included the towns of Mafikeng, Onverwacht, Phalaborwa, Phuthaditjhaba, Sun City, and Thaba Nchu. In 1994, when South Africa was divided into nine new provinces, most of Bophuthatswana was incorporated into North-West Province; the remaining fragment was included in the province of Free State.

Tswana peoples lived in the region from about the thirteenth or fourteenth century c.e.., but they lost most of their land in the nineteenth century to Afrikaner ...

Article

Christopher J. Colvin

South African religious and political leader, was born on 10 January 1931 in Cape Town, South Africa to Mike Boraine and Isa Blanche. He grew up in the working-class neighborhood of Brooklyn in an English-speaking household and had two brothers, both of whom were killed in World War II. As was typical for white families of his generation, his early years brought him into very little contact with South Africans from other racial groups, and the political consciousness in his family centered mostly around the divisions between the English and Afrikaner communities in South Africa. After completing tenth grade, Boraine left school and worked at a variety of odd jobs. His father died when he was eighteen.

In that same year after a childhood that was relatively nonreligious Boraine attended a Methodist youth camp and experienced a dramatic conversion His rise through the church was equally dramatic Within a year ...