Despite what appeared to be the Obama Campaign s strategy it was perhaps inevitable that the ascendance of an African American to the status of presumptive major party presidential nominee would lay bare the issues of race and social class in America Indeed U S Senator Barack Obama had avoided speaking publicly about race for so long that some in the political press had dubbed him the country s first post racial candidate In March 2008 however as the long primary contest against former First Lady Hillary Clinton dragged on race suddenly leapt to the forefront of the national political dialogue At issue was Obama s twenty year relationship with Jeremiah Wright the longtime pastor of Chicago s Trinity United Church of Christ When video footage surfaced in which Wright among other pronouncements appeared to suggest that the United States had brought upon itself the terrorist attacks of 11 September ...
clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...
Ralph Abernathy was born in Linden, Alabama, to William and Louivery Abernathy. He earned a B.S. degree from Alabama State College, and was ordained a Baptist minister in 1948. In 1951 Abernathy received an M.A. degree in sociology from Atlanta University and became pastor of First Baptist Church in Montgomery, Alabama. He and Martin Luther King Jr., protesting segregated public transportation, led the successful boycott of the Montgomery bus system in 1955.
In 1957 Abernathy helped Dr. King found the Southern Christian Leadership Council (SCLC) to coordinate nonviolent resistance to segregation. After King's assassination in 1968, Ralph Abernathy became SCLC president until he resigned in 1977, after which he served as a pastor of a Baptist church in Atlanta. His autobiography, titled And the Walls Came Tumbling Down, was published in 1989.
See also Montogomery Bus Boycott.
Kenneth H. Williams
Abernathy, Ralph David (11 March 1926–17 April 1990), civil rights leader and minister, was born David Abernathy in Linden, Alabama, the son of William L. Abernathy and Louivery Valentine Bell, farmers. A sister’s favorite professor was the inspiration for the nickname “Ralph David,” and although Abernathy never made a legal change, the name remained with him from age twelve.
Abernathy’s parents owned a 500-acre farm, one of the more successful in Marengo County. His father, a community leader, served as head deacon of the local Baptist church for nearly forty years, became the first black in the county to vote and serve on a jury, and contributed heavily to building and maintaining schools in the area, including Linden Academy, the high school Ralph attended.
From the time he was a child Abernathy aspired to the ministry As he related in his autobiography The preacher after all was ...
Jennifer Jensen Wallach
minister, civil rights activist, and close adviser to Martin Luther King Jr. An Alabama native, Abernathy was one of twelve children born to successful farmers who had managed to rise from sharecropping to owning a five-hundred-acre farm. Abernathy's father was a deacon in a local church, and from a young age Abernathy wanted to join the ministry. He became an ordained Baptist minister in 1948. In 1950 he received a BS in mathematics from Alabama State University. He began what became a career in political activism while in college by leading demonstrations to protest the poor quality of food in the campus cafeteria and the lack of heat and hot water in campus housing. While in college he became interested in sociology, and he earned an MA in the subject from Atlanta University in 1951.
Abernathy became pastor of the First Baptist Church in Montgomery ...
Kerima M. Lewis
The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.
The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...
Steven J. Niven
emigrationist leader, was born Henry Houston in Newton County, Georgia, to enslaved parents whose names are not now known. Most of what is known of Henry Adams's personal life is derived from testimony he offered in 1880 to the United States Senate during a government investigation of the causes of mass African American emigration from the former states of the Confederacy.
Henry was given the surname Adams when a planter of that name brought him and his family to Desoto Parish, Louisiana, in 1850. He used that surname for the rest of his life. Upon the planter's death eight years later ownership of Henry and his family was transferred to a teenage girl, Nancy Emily Adams who hired the family out to various plantations near the Texas Louisiana border Laboring alongside his father on the plantation of a man named Ferguson in Logansport Louisiana Henry Adams was ...
Mission to provide shelter to the black poor in Liverpool. In the midst of economic depression, spreading poverty, and growing racism, the African Churches Mission was opened in Liverpool in 1931 by Pastor Daniels Ekarte. Funded by the Church of Scotland, the Mission became a meeting point for many in need. Moreover, it became a refuge for Liverpool's black community in the face of worsening poverty and deprivation. It was the site from which Pastor Ekarte himself politicized around issues of racial inequality.
The Mission also provided shelter to those in need including families affected by the air raids as well as stowaways and homeless people Pastor Ekarte was heavily involved in raising funds to address humanitarian concerns He was helped by many of the women who provided secretarial and bookkeeping assistance and who also did the cooking and housekeeping The Mission also played a critical role in ...
Sandy Dwayne Martin
clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...
The Autobiography of Malcolm X (1965) is a unique document, a classic American autobiography on a remarkable twentieth-century life. Published posthumously, the Autobiography covers Malcolm's life from his childhood in East Lansing, Michigan, through his time as a street hustler, prison inmate, Nation of Islam minister, and finally, independent Muslim minister and black nationalist. As in many autobiographies, the life described is both representative and unique. The work presents a valuable view of an African-American's experience in the urban underworld of the 1930s, and it also tells the story of how a strong, brilliant individual escaped that life and remade himself. Extremely well received by both whites and African Americans, it helped give voice to the emerging black power movement of the 1960s, offered a spectacular example of dedication and accomplishment, and presented an indictment of racism in the United States.
Furthermore, the Autobiography demonstrates the ...
minister, civil rights leader, and member of the Louisiana House of Representatives, was born Avery Caesar Alexander in the town of Houma in Terrebonne Parish, Louisiana, to a family of sharecroppers. The names of his parents are not known. Seventeen years later, his family moved to New Orleans. Avery Alexander maintained an active life there and in Baton Rouge for the next seventy-two years.
Prior to his election to the Louisiana legislature, Alexander was employed as a longshoreman. At the same time, he pursued an education by taking night courses, receiving his high school diploma from Gilbert Academy in 1939. He became politically active by working as a labor union operative for a longshoreman's union, Local 1419. He also held the occupations of real estate broker and insurance agent.
Alexander received a degree in theology from Union Baptist Theological Seminary and became an ordained Baptist minister ...
Kerima M. Lewis
The long and illustrious history of the African Methodist Episcopal (AME) Church dates back to the eighteenth century. The founder Richard Allen, a former slave who had been able to purchase his freedom and was an ordained Methodist minister, was assigned to Saint George's Methodist Episcopal Church in Philadelphia, where he was allowed to preach to blacks. When in November 1787 several black church members, including Absalom Jones, were pulled from their knees while praying, all the black worshippers left Saint George's to form a church of their own. The Bethel African Methodist Episcopal Church was established in Philadelphia in 1793 and opened in July 1794. In 1816 Richard Allen united black Methodist congregations from the greater Philadelphia area founding the African Methodist Episcopal Church he was elected the first bishop during the new church s first General Conference The Book of Discipline Articles of Religion ...
Kerima M. Lewis
When Methodism arrived in New York State in 1766, it welcomed blacks into its Christian fellowship. As the Methodist Church expanded it became increasingly discriminatory toward African Americans. After years of ill treatment, in 1796 the 155 black members of the John Street Methodist Episcopal Church in New York City formed a separate church. Although incorporated in 1821 under the name African Methodist Episcopal Church in America, the church was never affiliated with the denomination of the same name organized in 1816 by Richard Allen in Philadelphia. Zion was the name of the New York denomination's first chapel, built in 1801. The AME Zion Church adhered to the doctrines of the Methodist Episcopal Church and adopted an episcopal form of government.
The AME Zion denomination grew as churches were added in Connecticut, New Jersey, and Pennsylvania. Their affiliation with the Methodist Episcopal Church ended when James Varick ...
James V. Hatch
playwright and minister, was born in Wichita, Kansas. Little is known about his parents, although his mother is said to have been an active reformer and a poet. Anderson completed four years of school (the only formal education that he ever received) before his father moved the family to California to take a job as a janitor in the post office. The following year Anderson's mother died, and at age twelve he left home to become a newsboy, selling the Telegraph Press on the corner of Third and Market streets in San Francisco.
After working as a porter on the railroad, Anderson worked for the next fifteen years as a bellhop in various San Francisco hotels. During this period he also became a temporary convert to Christian Science. One afternoon in 1924 he saw a performance of Channing Pollack's moralistic drama The Fool and knew immediately that he ...
clergyman and civil rights activist, was born in Pine Bluff, Arkansas, and grew up in Little Rock, Arkansas. He was the fifth child of an uneducated railroad employee and a schoolteacher, according to the Hartford Courant. Battles attended Philander Smith College and majored in law at Arkansas Baptist College. After college he studied for the ministry and graduated from the Union Theological Seminary with a bachelor of divinity degree. He was ordained in 1957. His studies were interrupted by World War II, when he enlisted in the U.S. Navy. After the war he returned to his ministry and began serving as pastor in Beacon, New York, and Jamaica, Queens (New York).
In 1961 Battles moved to Hartford, Connecticut, and became pastor at Mount Olive Baptist Church, succeeding the late Reverend Goode S. Clark. In January 1960 the church had just eight hundred members He preached there ...
Clifton H. Johnson
clergyman and abolitionist, was born in Colchester, Connecticut, the son of Jehiel C. Beman, a clergyman. Nothing is known of his mother. He grew up and received a basic education in Middletown, Connecticut, where his father was pastor of the African church. A Wesleyan University student, L. P. Dole, volunteered to tutor Beman after the university refused his application for admission because he was an African American. Dole and Beman suffered ridicule and harassment from other students, and an anonymous threat of bodily harm from “Twelve of Us” caused Beman to give up the effort after six months. He went to Hartford, where he taught school for four years, and around 1836 he briefly attended the Oneida Institute in New York.
Beman was ordained as a Congregational minister in 1839. At about this time he married a woman whose name is not known. In 1841 ...
civil rights activist, was born in Itta Bena, Mississippi, to Dennis and Illie Bevel originally Beverly from James s white great grandfather His father a farmer and lay minister nicknamed Crazy Dennis Bevel by local whites for his unwillingness to suffer the indignities of Jim Crow served as an early model for James about how to live according to one s personal code As a black landowner in Humphreys County Dennis was a target for white repression and the loss of his property scarred the family deeply After his parents divorced James s childhood was divided between rural Mississippi and Cleveland Ohio He served in the U S Navy and then worked as a bricklayer s assistant in a Cleveland steel mill and moonlighted in a musical group While making good money and spending much of it in Cleveland s nightclubs a neighbor prevailed upon him to join her ...
Evidence of a black Muslim presence in Britain dates back to Tudor and Stuart times. By 1596, so alarmed was Queen Elizabeth I by the growing number of ‘infidel’ ‘Blackamoors’ that she unsuccessfully ordered their expulsion. While many Muslims arrived in England as merchants and traders, others were involuntary residents. In the 1620s North African corsairs operating in English waters were captured, and records testify to a number of Muslims languishing in jails in the south‐west of England. However, a 1641 document suggests the presence in London of a small settled community of Muslims, and by 1725 English society had become well accustomed to their presence. During the 17th and 18th centuries black staff and servants—likely to have been Muslims—accompanied Ottoman emissaries to Britain. Many remained in Britain and Muslims came to form an important element within the ‘permanent’ black population. They included servants (King George I's ...
South African religious figure and antiapartheid activist, was born to Sarah and Willem Boesak in Kakamas, Northern Cape. When Boesak was young, his father, a teacher, passed away. His family moved to Somerset West, where, at age 14, Boesak became active in the Dutch Reformed Church. He studied at the Bellville Theological Seminary, graduating as a priest in 1967. He went on to obtain a doctorate in Holland at the Kampen Theological Institute and then returned to South Africa to assume an active role in the struggle against apartheid.
As leader of the Afrikaner-dominated Dutch Reformed Church (DRC), he was the major force in getting the World Alliance of Reformed Churches to declare apartheid a heresy in 1982 At the time that body had not questioned South Africa s membership or the supportive stand of the DRC and the Nederduitsch Hervormde Kerk NHK toward apartheid and the ruling ...
Eric R. Jackson
pastor, community servant, and civil rights activist, was born in Collins, Mississippi. The 1930 Census lists his parents as D. Douglas Booth and Mamie Booth, both of whom lived on a farm in Mississippi. He graduated from Collins's Old Hopewell High School in 1936. That year young Booth preached his first sermon. Booth attended Alcorn A & M College, where he received a bachelor's degree in 1940. Booth then enrolled in Gammon Theological Seminary in Atlanta, Georgia to obtain his degree in divinity. Several years later he entered Howard University in Washington, DC. In 1943 he graduated with honors from Howard University School of Religion, earning his bachelor of divinity degree, and was elected president of his class. While a student at Howard, in 1942, Booth married Georgia Anna Morris. Several years later, in 1944 Booth became the pastor of small Baptist ...