carpenter, newspaper editor, and state representative during Reconstruction, was born free, of “unmixed African blood,” in New Bern, North Carolina, to Israel B. Abbott and Gracie Maria Green. His father died in 1844, and Abbott was raised by his mother and maternal grandmother, Hannah, the wife of Bristow Rue (Rhew). His mother's second husband was Nelson Brown, with whom she had a daughter, Hannah Cora, and stepsons Samuel H. Brown and George M. Brown. She married her third husband, the Reverend Joseph Green, a Methodist Episcopal Zion Church minister, in 1854. When Abbott was four, his grandmother contributed one dollar toward his education, and he attended a school taught by Mrs. Jane Stevens. He went to school regularly until age ten, when he began serving two years as apprentice to a carpenter, completing his trade with his stepfather, Joseph Green ...
political leader and legendary founder of the Chadian kingdom of Wadai, was born in the late sixteenth century. Since the early nineteenth century, a number of competing narratives have emerged about his origins. Several Wadai notables told the North African traveler Muhammad al-Tunsi during his stay in the kingdom in 1810 and 1811 that Saleh ʿAbd al-Karim came to their land from Mecca via Egypt. Thus he was an Arab whose family may have fled the Ottoman occupation of the Hejaz in 1517. In the mid-nineteenth century the German travelers Heinrich Barth and Gustav Nachtigal both recorded stories about ʿAbd al-Karim’s origins, which stated that the founder of Wadai was a member of a Sudanese Arab clan or a member of a Guimir community located on the modern Chadian-Sudanese frontier. However, a number of elderly Wadai men interviewed by historians in the 1960s and 1970s claimed that he ...
A. K. Bennison
Moroccan ruler, was one of the sons of Muhammad al-Shaykh of the Saʿdi or Saadian dynasty, which ruled a region roughly coterminous with modern Morocco from 1525 until c. 1610. He was born Abu Marwan Abd al-Malik to a woman called Sahaba al-Rahmaniyya who accompanied her son on his later travels through the Mediterranean. The Saʿdi dynasty came to power at an important historical juncture. During the fifteenth and early sixteenth centuries, Portugal had constructed numerous trading enclaves (feitorias along Morocco s Atlantic seaboard and imposed its control on much of the Gharb plain In the last decades of the fifteenth century Spain had finally conquered Muslim Granada and established a series of footholds on the Mediterranean coast of Africa At the same time both countries had established vast overseas empires At the other end of the Mediterranean the Ottomans acted as a Muslim counterbalance conquering the ...
second sultan of the Saʿdian dynasty, reigned between 1557 and 1574. He was also known Abdallah al-Ghalib Billah. In 1549 Muhammad al-Shaykh occupied Fez, but the Wattasids sought the Ottomans’ help and regained control of Fez in 1554. Muhammad al-Shaykh was able to control Fez and named his son Abdallah al-Ghalib as its governor. Under the authority of al-Ghalib, Fez regained the political stability and economic prosperity that it had lost under the Wattasids. However, it also remained a center of opposition to the emerging Saʿdian dynasty that had already controlled southern Morocco and captured Marrakech from the Wattasids. In 1557 Turkish officers assassinated Muhammad al-Shaykh, and Abdallah al-Ghalib became the new Saʿdian sultan after intense family infighting over the legitimate successor.
Abdallah al-Ghalib faced major internal and external challenges. He moved from Fez to Marrakech in 1558 and made it his new capital The Ottoman Turks were ...
Ahmed T. el-Geili
patriarch of the ʿAbdallab group and cofounder of the first Muslim state in Sudan, the Blue Sultanate, in the sixteenth century, was born ʿAbdallah bin Mohammed al-Baqir.
Shaykh ʿAbdallah Jammaʿ’s father, Mohammed al-Baqir, was a member of the elite Meccan Qawasma tribe, whose members claim to have descended from Hussein, the grandson of the Prophet Muhammad. Mohammed al-Baqir is reported to have migrated from Mecca to Sawakin on the Red Sea, where he married Hosna, daughter of Abdallah al-Qareen of the Rufaʿa tribe and where their son ʿAbdallah was born. When the young ʿAbdallah turned seven, his father took him back to Mecca, where he studied the Qurʾan and other religious sciences until the age of twenty-three, when Shaykh ʿAbdallah returned to Sawakin in Sudan.
In Sawakin he married the daughter of the sharif of Sawakin Shaykh Abu Dhanana and began his efforts to unite the dispersed Arab tribes His ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
thirtieth and final sultan of the Moroccan Marinid dynasty, became titular head of the state at the age of one, after his father, Abu Saʿid Uthman III, was murdered. This development allowed ʿAbd al-Haqq’s regent, Abu Zakariyya Yahya al-Wattasi, to rule the state in his name. Upon Abu Zakariyya’s death in 1448, his nephew, ʿAli ibn Yusuf, took power, once again in the name of ʿAbd al-Haqq, whom the Wattasids kept excluded from real authority. Ten years later, in 1458, ʿAli ibn Yusuf al Wattasi died, and Abu Zakariyya’s son, Yahya, took over the all-powerful position as ʿAbd al-Haqq’s regent.
It was at this point that ʿAbd al-Haqq rebelled against Wattasid dominance in order to exercise his authority independently. After executing every member of the Wattasid family living in Fez, ʿAbd al-Haqq proceeded to punish Fezzi ulama who had countenanced the Wattasid co optation of power His ...
Although the colony of Maryland imported indentured servants to work in the burgeoning tobacco industry the law initially allowed for a process of manumission as well as some basic legal rights for workers Moreover blacks were among several ethnic groups who worked as indentured servants In September 1664 however a session of Maryland s General Assembly passed a new law focused specifically on African Americans declaring that all black servants were to now be labeled as slaves on a permanent basis In addition freeborn women who married slaves would also serve their husband s master and their children would also become the master s property for the term of their lives a provision designed to prevent shameful interracial relationships The act demonstrates that slavery was not a practice inherited by the colony but was instead imposed well over a generation after Maryland was founded It would take until 1864 for ...
Dire rumors of slave rebellions if not actual conspiracies had long haunted the English colonies but the Stono Rebellion of 1739 brought those fears vividly to life for many whites On 9 September 1739 a group of slaves set out from the Stono River near Charleston South Carolina heading south to what they assumed would be safe haven under Spain at St Augustine Florida Along the way the rebels flying banners and banging drums put plantations to the torch and exacted their revenge on their owners An accidental encounter with South Carolina s lieutenant governor William Bull and the subsequent arrival of a heavily armed force of white militia put an end to the rebellion but white fears in the colonies were further enflamed Now conspiracies were seen everywhere wherever slaves gathered and the threat of further bloodshed seemed imminent Many had long argued that the slaves in South Carolina ...
dancer and arts administrator, was born in New York City, the daughter of Julius J. Adams, a journalist who rose to managing editor of the New York Amsterdam News, and Olive A. Adams, an accomplished pianist. Her parents cultivated in her a deep appreciation of the arts, as well as a legacy of social activism that stayed with Adams throughout her life—both during her career as a dancer and after her retirement from the stage, when she helped found community-based arts centers for children in Harlem. The dance writer Muriel Topaz described the Adamses' home as a “center of social and political activity,” and noted that the Global News Syndicate, an organization of black newspapers, was founded in their small apartment (Topaz, 30).
When she was eight years old Adams entered New York s progressive Ethical Culture School an institution dedicated to the moral as well ...
Wilbert H. Ahern
newspaper editor and publisher, civil rights leader, and Republican Party activist, was born in Louisville, Kentucky, the son of Henry Adams, a prominent minister and educator, and Margaret Corbin. Both of his parents were free persons of color. Following private schooling in Wisconsin and Ohio, Adams graduated from Oberlin College. After a brief teaching stint in Louisville, in 1870 he followed his uncle, Joseph C. Corbin, to work in Arkansas during Reconstruction. By 1874 Adams had risen from schoolteacher to assistant superintendent of public instruction. His lifelong activism in the Republican Party began in Arkansas; there he twice served as secretary to Republican state conventions, was elected as justice of the peace on the party ticket, and held the offices of engrossing clerk of the state senate and deputy commissioner of public works. The defeat of the Arkansas Republican Party in 1874 and the ...
Lynn Hudson Parsons
Toward the end of his long life, the congressman John Quincy Adams (1767–1848), son of John and Abigail Adams, was notorious for his militant stands against slavery and its expansion in the Republic that his parents had helped found. It is possible to argue that he absorbed many of his views from his mother, who told her husband that she had doubts about southerners and their commitment to liberty. On 31 March 1776 Abigail Adams wrote in a letter to her husband,
I have sometimes been ready to think that passion for liberty cannot be equally strong in the breasts of those who have been accustomed to deprive their fellow creatures of theirs. Of this I am certain, that it is not founded upon that generous and Christian principle of doing unto others as we would that others do unto us.
(Withey, p. 81)
In fact ...
The day-to-day trade of human beings involved the brutal practice of separating mothers from their children. Though there were some laws to protect the rights of slave women, the usual practice was to sell mothers with their infants together. However, as the advertisement below indicates, a child who had reached the age of six was already regarded as old enough to be bought separately. This post, it should be noted, is found in the Pennsylvania Gazette, a Philadelphia-based newspaper cofounded by Benjamin Franklin.
While most narratives about African Americans in the United States begin with the arrival of a Dutch slaver in Jamestown in 1619, mention is often made of the explorer and slave Esteban de Dorantes, who died at Zuni Pueblo in 1539. A startlingly different starting point is suggested by the historian Dedra S. McDonald, however, in the appearance of Isabel de Olvera in New Mexico in 1600, the first known arrival of either a free African American and or an African American woman. De Olvera is a particularly appropriate symbol of black womanhood because of the agency displayed in her entry into unfamiliar territory. She was a free mulatto from Querétaro, Mexico, the daughter of a black father, Hernando, and an Indian mother, Magdalena.
Because of a 1542 Spanish decree the indigenous population in Spanish America could not be enslaved Magdalena therefore was free as were her children Employed as ...
leader of the Kongo kingdom, was born in the mid-fourteenth century. His birth name was Mvemba a Nzinga and he was the child of King João I Nzinga Nkuwu of Kongo and Nzinga a Nlaza, one of the king’s wives. When the Portuguese ship captain Diogo Cão first arrived in 1483, Afonso was a high-ranking officer in the kingdom. He consented to be baptized by Catholic missionaries. When a royal court faction opposed to Christianity arose after João I’s baptism in 1491, Afonso developed his authority in his own province of Nsundi. He allowed two Portuguese priests, Goncalve Vas and Rodrigue Anes, to live in his court.
Not surprisingly Portuguese missionaries and officials gave Afonso support especially after his father renounced Christianity In Nsundi Afonso used his privileged access to European trade goods to gain access to valuable high grade copper located north of the Congo River and ...
king of Dahomey, was born sometime in the later decades of the seventeenth century. According to oral traditions collected in the nineteenth and twentieth centuries, Agaja succeeded his brother Akaba to the throne in large part because of his support from influential royal women. Na Geze, a royal princess married to the ruler of the city-state of Ouidah located directly south of Dahomey, supported Agaja’s claims to power. Likewise, his eldest sister and Akaba’s twin Na Hangbe also intervened on the behalf of Akaba’s son Agbo Sassa. According to European slave traders’ accounts and oral narratives, Agaja battled Agbo Sassa for the throne around 1718. Apparently, Hangbe denounced Agaja as a usurper, to no avail; and her son was forced to flee to the north.
Once Agaja had seized the throne he launched a series of reforms within the kingdom and led numerous campaigns against Dahomey s neighbors One ...
The third ruler of the Dahomey Kingdom, Agaja succeeded his brother, Akaba, in 1708. Agaja was a shrewd and powerful king, expanding the kingdom and making it one of the most powerful in West Africa. He spent much of his early reign instituting administrative reforms that centralized and strengthened the kingdom: he created an elite corps of female guards, enlarged the royal army, and employed a group of military spies who acquired information about neighboring groups. These innovations proved crucial to his victorious conquest of the Allada and Whydah Kingdoms in the 1720s. The acquisition of these coastal kingdoms gave the previously landlocked Dahomey access to the sea and, consequently, European trade.
Agaja's ambition to control the transatlantic slave trade that flowed through these ports brought him into rivalry with the neighboring Yoruba kingdom of Oyo, whose attacks on Dahomey forced Agaja to surrender in 1730 and ...
king of Dahomey (in modern Benin), was the son of Kpengla, his predecessor as king of Dahomey (r. 1774–1789). His official “Queen Mother” (kpojito), appointed as such after his accession to the throne, was a woman called Senume, but it is not clear whether she was also his biological mother. Contemporary European sources give his name as Wheenoohew, but this is not recognized in Dahoman tradition. He was also alternatively called Adarunza, but this seems to be a generic surname which (also in other variants, such as Adahoonzou) was applied by Europeans to all kings of the dynasty (Agonglo being counted as Adarunza VIII).
Agonglo s accession to the throne was contested with two other princes presenting themselves as candidates and his political position at the beginning of his reign appears to have been insecure requiring him to conciliate his senior officials and the populace more generally ...
Ahmad Baba was one of the best-known Islamic scholars and writers of his time. Born into the prestigious Aqit family near Tombouctou (Timbuktu) in 1556, he was educated in Islamic theology and law. After completing his studies, he began writing books and treatises on theology, Islamic jurisprudence, history, and Arabic grammar. Over the course of his life he wrote more than fifty-six works. More than half of these are still in existence, and several are still used by West African ulama (scholars). Ahmad Baba also was a great collector of books; he amassed a library containing thousands of volumes. At this time, Tombouctou, ruled by the Songhai empire, was renowned throughout the Islamic world as a center of learning.
In 1591 the sultan of Morocco invaded Tombouctou. Ahmad Baba and other scholars refused to serve the Moroccan rulers and, by some accounts, instigated a 1593 rebellion against ...
religious teacher and expert in Islamic law in Timbuktu, was born 26 October 1556 in the village of Araouane, a few days north of Timbuktu by camel caravan. His full name was Abu al-Abbas Ahmad Baba ibn Ahmad ibn Ahmad ibn ʿUmar ibn Muhammad Aqit al-Sinhaji, al-Tinbukti. His father was Ahmad (1522–1583), his grandfather al hajj Ahmad (1458–1535), and his great grandfather Umar, the son of Muhammad Aqit, the celebrated patriarch of the Masufa Tuareg clan of Aqit (one of the most powerful families of Timbuktu).
Ahmad Baba was raised in Timbuktu, where he studied the hadith and Islamic law with his father and other Aqit family members. His most influential teacher was the famous scholar and historical figure Mahmud Bagayogo, author of numerous qurʾanic commentaries, whose acts of courage are recorded in al hajj Mahmud Kati’s Tarikh al fattash Prior to the Moroccan invasion ...