a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
Ahmad Baba was one of the best-known Islamic scholars and writers of his time. Born into the prestigious Aqit family near Tombouctou (Timbuktu) in 1556, he was educated in Islamic theology and law. After completing his studies, he began writing books and treatises on theology, Islamic jurisprudence, history, and Arabic grammar. Over the course of his life he wrote more than fifty-six works. More than half of these are still in existence, and several are still used by West African ulama (scholars). Ahmad Baba also was a great collector of books; he amassed a library containing thousands of volumes. At this time, Tombouctou, ruled by the Songhai empire, was renowned throughout the Islamic world as a center of learning.
In 1591 the sultan of Morocco invaded Tombouctou. Ahmad Baba and other scholars refused to serve the Moroccan rulers and, by some accounts, instigated a 1593 rebellion against ...
The Autobiography of Malcolm X (1965) is a unique document, a classic American autobiography on a remarkable twentieth-century life. Published posthumously, the Autobiography covers Malcolm's life from his childhood in East Lansing, Michigan, through his time as a street hustler, prison inmate, Nation of Islam minister, and finally, independent Muslim minister and black nationalist. As in many autobiographies, the life described is both representative and unique. The work presents a valuable view of an African-American's experience in the urban underworld of the 1930s, and it also tells the story of how a strong, brilliant individual escaped that life and remade himself. Extremely well received by both whites and African Americans, it helped give voice to the emerging black power movement of the 1960s, offered a spectacular example of dedication and accomplishment, and presented an indictment of racism in the United States.
Furthermore, the Autobiography demonstrates the ...
Valerie A. Gray
college president, educator, and minister, was born Jared Maurice Arter in Jefferson County, West Virginia, the son of Jeremiah Arter, a slave and a miller by trade, and Hannah Frances Stephenson, a slave. When Arter was seven years old his father died in an accident at the mill. The plantation on which the family lived, the Little plantation, was located four miles from Harpers Ferry. In 1859 Arter witnessed the hanging of four men who participated in John Brown's raid at that city. This childhood memory sparked in him the desire to fight for equality; the schoolroom would be his battleground.
As a teenager Arter applied for a position as a bellboy for which he would have to pass a test demonstrating his ability to read numbers With help from his brother in law he mastered the skill sufficiently in one evening to pass the test This accomplishment ...
bishop and patriarch of Alexandria, theologian, author, and doctor of the Church, is significant for his staunch opposition to Arianism, his prolific theological works, and his exile-ridden episcopate during a tumultuous time for Church and imperial politics. His most influential work is the seminal hagiography of Western monasticism, Life of Anthony.
Athanasius was born in Alexandria Egypt probably in the year 296 though possibly as late as 300 At an early age he came to the attention of Alexander the patriarch of Alexandria who ordained him as a priest and brought him into the patriarch s service Alexandria in the fourth century cultivated a mixture of intellectual philosophical and religious schools of thought from its long standing pagan Jewish and Christian communities The city was economically vital as the main grain supplier for the imperial capital at Constantinople and it ranked third among the four patriarchates in the early ...
minister and author, was born a slave in Anne Arundel County, Maryland, about sixty miles from Baltimore. He is best known for his narrative, published in 1847, which describes his time in slavery, his escape, and his call to the ministry.
Though Black served several owners in his early life he was eventually brought back to Maryland to live with his original owner where he was reunited with his four brothers Within six months of meeting them again three of his brothers escaped encouraging him to escape when he could While enslaved in Baltimore Black had the urge to read and though he bought books on several occasions his master found them and either burned them or gave them to his son Black is quick in his narrative to make the observation that in this case the education of a white child was not simply gained at the expense ...
Raymond Pierre Hylton
minister, author, physician, dentist, and missionary, was born in Winton, North Carolina. His father, Lemuel Washington Boone (1827–1878), was a prominent minister and politician, and one of the original trustees of Shaw University.
Boone received his early education at Waters Normal and Industrial Institute in Winton. From 1896 to 1899 he attended Richmond Theological Seminary in Richmond, Virginia. In 1899, when the seminary merged with Wayland Seminary College of Meridian Hill in Washington, D.C., to form Virginia Union University and moved to its new Richmond campus at North Lombardy Street, Boone finished his senior year and became part of the university's first graduating class in 1900; he received the bachelor's of divinity degree.
During his final year at Virginia Union, Boone met Eva Roberta Coles from Charlottesville, Virginia, who studied at the neighboring African American women's institution, Hartshorn Memorial College, from which she graduated in 1899 ...
Daniel L. Fountain
Baptist minister, missionary, and author, was born Charles Octavius Boothe in Mobile County, Alabama, to a Georgia‐born slave woman belonging to and carried west by the slave owner Nathan Howard Sr. Little is known of Boothe s Georgian parents but he proudly claimed that his great grandmother and stepgrandfather were Africans Boothe s description of his ancestors reflects his lifelong pride in his African heritage but he was equally effusive about the spiritual influence that these Christian elders had on his life His earliest recollections included his stepgrandfather s prayer life and singing of hymns and the saintly face and pure life of my grandmother to whom white and black went for prayer and for comfort in the times of their sorrows These early familial Christian influences were further reinforced by attending a Baptist church in the forest where white and colored people sat together to commune and to ...
Linda M. Carter
escaped slave and minister, was born in Greenville County, Kentucky. Until Campbell was in his thirties, he worked for various masters in Kentucky, Mississippi, and Tennessee respectively. When Campbell was approximately eighteen years old, he married a slave named Matilda. In 1837 the Campbells joined a church and were baptized. Less than two years later, Campbell began preaching. By the late 1840s, Campbell was a widower, and he was determined to not endure slavery any longer; thus he fled to Canada, where he was reunited with Washington Campbell, one of his six siblings. The brothers were partners in several Canadian business ventures.
After passage of the Fugitive Slave Act in 1850, Campbell became an agent for Henry Bibb's Voice of the Fugitive which was the first black newspaper in Canada Campbell was also a delegate to the Fugitive Convention of Canada and on behalf of the ...
Mary F. Corey
Daniel Coker was born a slave in Frederick County, Maryland, the son of Susan Coker, a white indentured servant, and Edward Wright, a black slave belonging to the same plantation owner whose name is unknown. Daniel Coker was educated with his master's son, who refused to go to school without his slave. When Coker was in his early teens he escaped to New York City where he joined the Methodist Church and was ordained as a lay minister.
Empowered by his education and ordination, Coker returned to Maryland in 1801 to become the first African American teacher at the African Academy, a school founded by the Baltimore Abolition Society for the education of free blacks. He was the first black licensed minister in Baltimore and the spiritual leader of an independent prayer meeting formed by black Methodists dissatisfied with their position within the white Methodist church ...
Mary F. Corey
a founder of the African Methodist Episcopal church, author, and educator, was born a slave in Frederick County, Maryland, the son of Susan Coker, a white indentured servant, and Edward Wright, a black slave belonging to the same plantation owner, whose name is unknown. Daniel Coker was educated with his master's son, who refused to go to school without his slave. When Coker was in his early teens he escaped to New York City where he joined the Methodist Church and was ordained as a lay minister.
Empowered by his education and ordination, Coker returned to Maryland in 1801 to become the first African American teacher at the African Academy a school founded by the Baltimore Abolition Society for the education of free blacks He was the first black licensed minister in Baltimore and the spiritual leader of an independent prayer meeting formed by black Methodists dissatisfied ...
Roxanne Y. Schwab
writer and educator, was born in Dresden, Ontario, Canada, the fourth child of William and Nancy Newman. Little is known of her family, and the exact dates of her birth and death are unknown, but she was most likely born sometime in the mid-nineteenth century. As a young woman, she accompanied her father to the West Indies for missionary work, then returned to the United States when he became pastor of a church in Cincinnati, Ohio. Following her father's death, she moved to Appleton, Wisconsin, where she looked after her invalid mother for thirteen months. Upon her mother's death, Lucretia Newman became the head of the household for her siblings. After her early education she completed a course of scientific study at Lawrence University in Appleton before finding work as a high school music teacher and as a clerk in a dry goods store.
In 1883 Coleman was ...
theologian, was born in Fordyce, Arkansas, the son of Charles “Charlie” Madison Cone, a woodcutter, and Lucy Cone. Cone was the youngest of three children. When Cone was just a year old his family moved to Beardon, Arkansas, a rural town of roughly 800 whites and 400 blacks. He only achieved a sixth grade education, but his natural intelligence and courage led him to later challenge racial segregation, a lifetime commitment to racial justice that included his participation in a school desegregation case and his opposition to racial coercion in the Jim Crow South.
Cone s early education took place in segregated schools that often employed teachers without college degrees What they lacked in formal training however Cone s teachers made up for in life affirming qualities He recalls that his first grade teacher often hugged him making him feel loved Cone did not know what it meant ...
Steven J. Niven
slave narrative author, minister, and politician, was born in rural tidewater Virginia. All that is known about Cook's early life appears in an unpublished, handwritten, thirty-two-page autobiographical narrative, which is the only surviving memoir written by a slave while still in the South. Unlike nearly all of the autobiographical memoirs written by nineteenth-century African American slaves, Cook's narrative is not addressed to a Northern abolitionist audience, but rather was written solely for the author's “own benefit in future years.” Cook may also have had a larger audience in mind, since he promises at one point “to be candid before an enli[ghtened] community,” though it is possible that he intended his children and grandchildren to read it. The narrative also makes clear Cook's extensive knowledge of the Scriptures, and it may have served as a guide for his later work as a minister.
Episodic occasionally rambling and often vague in ...
Donna L. Halper
clergyman, educator, and author, was born in Fredericktown, Maryland, or as he put it in his autobiography, “Frederick Town.” He was born on the eastern shore of Maryland, the birthplace of Frederick Douglass, but was freeborn, one of eight children of John Coppin, probably a farmer, and Jane Lilly, a homemaker. His father was a member of the African Methodist Episcopal (AME) Church. There were no schools where he could get an advanced education, so he was homeschooled by his mother, and tutored privately by Quakers in Wilmington, Delaware, who prepared him for a career in teaching. He then began teaching in Smyrna, Delaware, and occasionally served as a preacher. A personal tragedy, however, pushed him toward the ministry. In September 1875 he married Martha Grinnage a young schoolteacher from Wilmington Delaware and they soon had a son But the baby was only nine months old when ...
Julia Sun-Joo Lee
slave, shoemaker, and pastor, was born in Madison County, Virginia, to John and Jane Davis, slaves belonging to Robert Patten, a wealthy merchant and mill owner. Both of Davis's parents were devout Baptists who instilled in Davis a strong relationship to the church.
By Davis's account, Patten was a comparatively fair master who valued his slaves and who accorded John Davis many privileges, among them the ability to raise livestock and to keep his children with him until they were old enough to go into trade. John Davis was the head miller at Patten's merchant mill located on Crooked Run, a stream between Madison and Culpeper County. He was able to read and figure, but he could not write.
When Noah Davis was about twelve Patten sold his mill and emancipated Davis s mother and father Davis s family moved to one of Patten ...
Born to slaves, Lucy Delaney cherished her St. Louis childhood. Like Frederick Douglass and Harriet A. Jacobs, however, she soon witnessed the breach between its “joyful freedom” and slavery's later realities. When owner Major Taylor Berry, who had arranged for the family's emancipation, was killed in a duel, and his widow died, the family remained enslaved. With Lucy's father sold South, mother Polly fiercely urged her two daughters’ escape. While Nancy fled to Canada and Polly to Chicago, the latter returned to bondage to protect Lucy. Polly successfully petitioned the St. Louis courts for her own liberation, and later for Lucy's in 1844 Visiting Nancy in Toronto Lucy wed Frederick Turner soon to be killed in a steamboat explosion her second marriage to Zachariah Delaney in St Louis endured at least forty two years When their four children died young Delaney tempered her mourning with a liberationist ...
autobiographer and religious leader, was born Lucy Ann Berry in St. Louis, Missouri, to Polly Crocket Berry, who was born free in Illinois, but was kidnapped and enslaved as a child. She and her husband, whose name is not known, were enslaved by Major Taylor Berry of St. Louis and had two children, Lucy and Nancy. Delaney's early childhood was relatively happy; she was not aware of her position as a slave nor was she expected to perform any labor for her owners. Lucy Delaney's peaceful childhood was interrupted when Major Berry who had paradoxically been both a master and a friend to her father was killed in a duel After Berry s death his widow remarried and Delaney s father was sold south contrary to the Major s will This traumatic separation only increased Polly Berry s determination to escape with her daughters to freedom she ...
early Congolese Protestant, skilled translator, and author, was born to a Kikongo-speaking family in the town of Padwa, located in northern Angola. At a very young age, Dundulu became the ward of his powerful uncle Tulante Mbidi. Dundulu’s uncle was the chief of the village of Lemvo and a regionally renowned ivory and slave trader. This territory was under the domain of the Kongolese monarch Dom Pedro V, who brought the British Missionary Society minister William Bentley to Dundulu’s village in 1879 Bentley was trying to learn Kikongo and found Dundulu to be an excellent instructor With the consent of Tulante Mbidi and the Kongolese king Dundulu became Bentley s teacher and colleague He displayed his gift for language by quickly learning how to read and write Bentley called him Nlemvo after the name of his home village Bentley believed this word meant obedience in Kikongo but it later ...
minister, author, and abolitionist, was born in North Bridgewater (later Brockton), Massachusetts, to James, a successful businessman, and Sarah Dunbar Easton. Easton'sTreatise on the Intellectual Character, and Civil and Political Condition of the Colored People of the U. States (1837) was the nation's first systematic study of racism and stands with David Walker's Appeal (1829) as among the most important writings by African Americans during the early nineteenth century. The seven children of the Easton family blended African, American Indian, and white ancestry. Thus, the concept of “race,” as whites began to redefine it in the early nineteenth century, possessed little meaning to the Eastons. Indeed, one of Hosea Easton's brothers married into North Bridgewater's most distinguished white family.
James Easton had been a much respected businessman in the greater Boston area and a Revolutionary War veteran and viewed ...