South African-born poet, journalist, essayist, and novelist, was born on 19 March 1919, in Vrededorp, a slum in Johannesburg, though he later became an adopted citizen of Britain. His father was James Henry Abrahams Deras (or De Ras), an Ethiopian itinerant who settled in Johannesburg as a mine laborer. His mother, Angelina DuPlessis, was a Coloured woman whose first husband was a Cape Malay resident, with whom she had two children. His parents met and married in Vrededorp. Abrahams grew up as a Coloured, “a by-product of the early contact between black and white” (Abrahams, 1981 p 10 which made him aware of the social and political consequences of racial formation in South Africa His father died when he was still young Upon his father s death his family was thrown into poverty Abrahams later wrote that his mother went to work in the homes of white folk ...
Mark Clague and John H. Zimmerman
flutist, composer, bandmaster, music educator, journalist, and hotelier, was born in Charlotte Amalie, St. Thomas, Danish West Indies (later U.S. Virgin Islands) and is remembered as the U.S. Navy's first African American bandmaster. Adams was the son of Jacob Henry Adams, a carpenter, and Petrina Evangeline Dinzey, a tailor; both his parents were members of the black artisan class centered around St. Thomas's port. This culture celebrated music and literature and instilled the young Adams with values of hard work and self-education. Although professional musicians were unknown in the Virgin Islands in his youth, Adams dreamt of a musical career inspired by his deeply held belief that music was not just entertainment, but vital to community health.
Adams attended elementary school and apprenticed as a carpenter and then a shoemaker choosing his trade based on the musical abilities of his master ...
Julia A. Clancy-Smith
Tunisian labor activist, women’s rights activist, and journalist, was born in the town of Gabes in southern Tunisia. Adda rose to prominence owing to her mother’s emphasis upon female education, although her parents were of modest means. One branch of Adda’s family, who are North African Jews, was originally from Batna in Algeria; her maternal grandfather had left French Algeria to seek his fortune in Tunisia, where he managed a small hotel in the south. For her parents’ generation, it was somewhat unusual for women to attend school; to achieve the “certificate of study,” as Adda’s mother did, was a noteworthy achievement. Gladys Adda’s life trajectory illustrated a number of important regional and global social and political currents: nationalism and anticolonialism, organized labor and workers’ movements, socialism and communism, women’s emancipation, and fascism and anti-Semitism against the backdrop of World War II.
In primary school Adda attended classes with Muslim ...
Newspaper first published in Liverpool in April 1903 as the West African Mail. The paper was founded by Edmund Dene Morel (1873–1924). Born in Eastbourne, Sussex, Morel became a journalist and prominent campaigner against colonial abuses in Africa, and played a significant role in the movement against misrule in the Congo. After publishing a series of articles in 1900 on Belgian atrocities in the region, Morel was forced to resign from his job as a clerk in a shipping firm. He subsequently established his own illustrated weekly journal, through which, with total editorial control, he could continue his campaign.
Always insistent upon absolute veracity Morel used his newspaper to publish the many letters and copies of documents sent to him by whistle blowers including damning official reports that revealed how Congolese women and children were being kidnapped and held hostage to compel their husbands to work without ...
Newspaper founded in London in November 1914 by John Eldred Taylor, a Sierra Leonean businessman and journalist. In 1911Taylor travelled to London, where he conceived the creation of a magazine to be concerned with West African issues. Three years later he had established the African Telegraph, with himself as editor. During the war, the paper remained loyal to British foreign policy. Once hostilities were over, however, it became a harsh and vocal critic, particularly as regards the treatment of Africa. Taylor formed the Society of Peoples of African Origin, which, with the Telegraph as its official news organ, called for an end to racial discrimination, the promotion of racial unity, and sociopolitical reforms in the colonies. In December 1918 it published an eyewitness account of the public flogging of two naked women in northern Nigeria The officer who sanctioned the punishment Captain Fitzpatrick sued for libel ...
The first political journal produced by and for black people ever published in Britain. It was founded in London in July 1912 by the Egyptian‐born Duse Mohamed Ali in partnership with John Eldridge Taylor. From 1883 to 1921Ali lived mainly in Britain. Inspired by the ideas of Pan‐Africanism, he began as a freelance writer, penning a series of anti‐imperialist articles. Following the Universal Race Congress, held in London in 1911, Ali decided to launch his own, militant magazine. As he wrote in the journal's first issue, the Congress had shown the need for ‘a Pan‐Oriental, Pan‐African journal at the seat of the British Empire which would lay the aims, desires, and intentions of the Black, Brown, and Yellow Races—within and without the Empire—at the throne of Caesar’.
Despite limited resources Ali kept the journal alive Aside from its exposure of various colonial injustices for example nude public ...
teacher and abolitionist, said in a letter of protest to the Hartford Courant that he was born to enslaved parents, but their names are unknown. Slavery was not formally abolished in New York State until 1827, and the census of 1820 recorded 518 slaves in New York City. One source suggests that Africanus was born in New York City in 1822; it is possible that he may have been connected to the brothers Edward Cephas Africanus and Selas H. Africanus, who taught at a black school in Long Island in the 1840s. Africanus is now remembered only through his few published writings and journalistic documentation of his actions; the earliest records of his activity in Connecticut date from 1849 when he attended a Colored Men s Convention and a suffrage meeting His most notable publication was the broadside he created to warn Hartford African Americans about ...
Jara Michelle Rios-Rodriguez
Angolan journalist and writer, was born in Huambo, Angola, on 13 December 1960. He considered himself to be African, Brazilian, Portuguese, and Luso-Afro-Brazilian. This multiculturalism that he defends comes from his Portuguese and Brazilian heritage. Before becoming a journalist and a writer, he studied silviculture and agronomy. It wasn’t until the 1990s that he started dedicating himself entirely to his writing. He lived in Recife and in Rio de Janeiro between 1998 and 2000, although, according to David Brookshaw, there still exists debate surrounding the date of Agualusa’s departure from Angola. According to Brookshaw, some believe that it was in 1975 during the general exodus resulting from Angola’s newly acquired independence and the new Portuguese politics regarding the former colonies. Others claim that it was after the attempted coup against Agostinho Neto in 1977, and others say that it was in 1998 a date that ...
Africanjournalist and nationalist born in Egypt of Egyptian and Sudanese parentage. At the age of 9 or 10 Ali was sent to England to be educated. He never returned to Egypt and spent most of his time between 1883 and 1921 living in Britain. During this period, he was poverty‐stricken, attempting to earn a living through his pen and tour acting. Ali published Land of the Pharaohs in 1911, an anti‐imperialist book that became a significant contribution to the decolonization efforts in the United States and West Africa.
In 1912Ali and John Eldred Taylor, a journalist from Sierra Leone, inaugurated the African Times and Orient Review (1912–20), a magazine that sought to deal with anti‐colonial issues that not merely embraced Pan‐African matters, but incorporated Pan‐Oriental topics as well. The journal was inspired by the Universal Races Congress in London in 1911 which advocated ...
Egyptian journalist and newspaper magnate in collaboration with his twin brother, Mustafa Amin, was born in Cairo on 21 February 1914. Their father was Amine Youssef Bey, a prominent lawyer and politician, and their mother was a niece of nationalist leader Saʿd Zaghlul. The boys grew up in Zaghlul’s Cairo villa, a political nerve center, eventually known as Bayt al Umma (the “House of the Nation”). In 1919 Zaghlul headed the national delegation that sought British permission to attend the Paris Peace Conference. Their arrest and exile sparked the 1919 “revolution” that inaugurated the constitutional monarchy (1923–1953). In 1922, the Amin twins embarked upon their first journalistic ventures, a series of handwritten magazines.
Ali attended the Royal Awqaf School from 1926 to 1928 but was expelled for participating in demonstrations against one of numerous minority governments He attended several preparatory schools one associated with the ...
Egyptian journalist, novelist, scriptwriter, publisher, and politician, was born in Cairo on 21 February 1914. He said, “When I hold my pen I feel that I hug the most beautiful woman in the world; I have therefore lived a long love-story. I cannot imagine myself live a single day without my pen … When I pass away I ask to lay my pen next to me in my tomb since I may need it when I write a journalistic research story about the resurrection day” (Mustafa, p. 6). Mustafa Amin, or al-Ustadh the teacher as he was often referred to by his colleagues and followers was one of Egypt s most eminent journalists of the twentieth century Many in the Arab world have regarded him as the father of Arab journalism His pen Mustafa Amin kept reminding his readers was mightier than the dictator s sword a reference ...
Egyptian social activist and writer, was born in Alexandria on 1 December 1863 to an Ottoman-Kurdish father, who served as an administrator in Kurdistan before working in the Egyptian army, and an Upper Egyptian mother, the daughter of Ahmed Bek Khattab, who belonged to a prestigious family in Egypt. Amin attended Raʾas Al Tin primary school in Alexandria and high school in Cairo, after which he studied at the School of Law and Administration in Cairo and was there granted his BA degree in 1881. Four years later, he received another degree in Law from the University of Montpellier in France. He worked as a lawyer shortly after his graduation and then traveled on a scholarship to France, where he enrolled in the University of Montpellier. In 1885 he completed his four year study in law with distinction upon returning to Egypt he worked in the judiciary He ...
librarian, Harlem Renaissance cultural worker, and playwright, was born Regina Anderson in Chicago, the daughter of Margaret (Simons) Anderson, an artist, and William Grant Anderson, a prominent criminal attorney. She was reared in a black Victorian household in Chicago's Hyde Park district, amply provided for by a father who counted W. E. B. Du Bois, Theodore Roosevelt, and Adlai Stevenson among his friends and clients. Regina attended normal school and high school in Hyde Park, studying later at Wilberforce University and the University of Chicago, and eventually receiving a degree in Library Science from Columbia University's School of Library Science.
The Chicago of her youth and early adulthood struck her as provincial, yet it was flavored by migrants from the deep South and enlivened by the voice of Ida B. Wells whose writings on lynching gave Anderson an understanding of the link between race and violence ...
Cherron A. Barnwell
On 1 January 1831, in Boston, Massachusetts, William Lloyd Garrison launched his weekly antislavery newspaper, the Liberator, and a new phase in the history of the antislavery press was under way. In his first editorial, Garrison brazenly declared,
I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, to speak, or write, with moderation. … I am in earnest—I will not equivocate—I will not excuse—I will not retreat a single inch—AND I WILL BE HEARD.
(Cain, p. 72)
The unforgiving tone of the Liberator was thenceforth established, reflecting the firmness of what was to be its purpose for the next thirty-five years. From the day of its inauguration to 29 December 1865, the Liberator loudly proclaimed Garrison's truths and his criticisms of proslavery advocates—as well as of those antislavery advocates whose views opposed his. The Liberator ...
Antoine was born in New Orleans, Louisiana, in 1836. His father was a veteran of the War of 1812; he had fought the British at the Battle of New Orleans. Antoine's mother was a native of the West Indies and the daughter of an African chief; her parents were taken as slaves from the shores of Africa. On his father's side (so the story goes), Antoine's grandmother Rose Antoine was a remarkable woman who purchased her freedom and acquired a small fortune through her work as a midwife.
Caesar C. Antoine spent his childhood in New Orleans and attended private schools. He was fluent in both French and English. After graduating, he entered one of the few occupations open to African Americans in the antebellum South: the barber trade. After federal troops captured Baton Rouge in 1862 Antoine organized a black company known subsequently as Company ...
novelist, philosopher, and scholar was born in London, England, to Joe Appiah, a Ghanaian barrister and statesman, and Peggy Cripps, novelist and daughter of Sir Stafford Cripps, a British statesman. Not long after Appiah's birth, his family relocated to Ghana, where he attended primary school. After the political imprisonment of his father by then‐president Kwame Nkrumah, Appiah returned to England. There he completed his secondary education at Bryanston, a British boarding school.
Influenced by his mother's affinity for the literary arts, Appiah read works of authors such as Chinua Achebe, D. H. Lawrence, and Tolstoy. Visitors to the Appiah residence included the Pan‐Africanist authors and theorists C. L. R. James and Richard Wright. Appiah's multiethnic family and early fascination with literature helped shape his identity and his world view. In 1972 he entered Cambridge University where he earned both a BA and ...
Egyptian journalist, poet, and literary critic, was born in the Aswan region of Upper Egypt on 28 June 1889. His father, an archivist and money-changer, was Egyptian, and his mother was of Kurdish descent. ʿAqqad attended state primary school in Aswan, but since Aswan had no secondary school, his higher education was largely self-generated. With an inquisitive mind, and literate in Arabic, and to a lesser degree English (although his facility with that language improved over time), he read widely in his youth and afterward. An autodidact, his voluminous writings of later years demonstrate an interest in, and at least some knowledge of, a wide range of subjects.
In 1904 ʿAqqad left Aswan He had a varied career in the decade prior to World War I he worked in the Egyptian state bureaucracy possibly attending the School of Arts and Crafts as well as a school for telegraphers ...
Ayi Kwei Armah has pursued his career as writer and teacher on three continents. In a 1985 article Armah described himself as not simply a member of the Ewe people, a Ghanian, and a West African, but “most significantly as an African.” His writings explore the meaning of Africa's past in the lives of its present-day people.
Born in the western region of Ghana, Armah attended local schools and Achimota College near Accra. In 1959 he went to the United States, where he attended Harvard University, from which he received a degree in sociology. Shortly afterward, he moved to Algiers, where he worked as a translator for the weekly paper Révolution Africaine (African Revolution). After a period in his home country, teaching English and writing for Ghana Television, Armah enrolled in 1967 in the Graduate Writing Program at New York City s Columbia University Later he joined ...
Marcelino Arozarena is considered one of the founders of poesía negra, or black poetry, in the Caribbean. Born in Havana, Cuba, he published his first poems in the 1920s in the Havana literary journal La Palabra, directed by Communist leader Juan Marinello. Arozarena's famous poem, “Caridá,” asks why Caridad, a mulatto woman (of both African and European descent), has not shown up at a dance. The poet draws on the techniques of negrista or “blackist” poets, such as mimicking musical rhythms, using jitanjáfora (words whose sounds echo their meanings), and folkloric images of Afro-Cuban music and dance.
Arozarena was part of the first wave of negrista poets, which also included his fellow Cubans Ramón Güirao, Alejo Carpentier, and Regino Pedroso; Puerto Rican poet Palés Matos; and Mexican poet José Zacarías Tallet Together with these authors Arozarena helped spark a literary movement ...