Moroccan troubadour poet and Sufi figure, was born in 1506 in the village of Tit near the city of Azemmour. He is also known as al-Shaykh Abu Zayd Abderrahman al-Majdoub Ibn Ayyad Ibn Yaacub Ibn Salama Ibn Khashan al-Sanhaji al-Dukkali and as al-Majdoub; his contemporaries nicknamed him El Majdoub. He moved with his father to Meknès in 1508 His father was a renowned Sufi trained by al Shaykh Ibrahim Afham al Zarhuni a disciple of al Shaykh Ahmad Zarruq Zarruq was a North African Sufi who lived through the fifteenth century Marinid religious turmoil He called for new interpretations of Islam based on juridical sainthood that stressed religious form Accordingly Zarruq asked Sufi authorities of Fez to avoid opportunistic notions of jihad that scapegoat some Muslims in order to increase the accusers political status Abderrahman El Majdoub was influenced indirectly by some of Zarruq s ideas regarding the nature ...
Allen J. Fromherz
second Moroccan caliph of the Almohad (Muʾminid) dynasty (r. 1163–1184), was a great patron of philosophy and architecture, a defensive leader, and statesman. The beginning of his reign was rocked by conflict over succession. His father, ʿAbd al-Muʾmin, had designated Muhammad, the older brother of a different mother as his successor. Muhammad was in power from a few weeks to a few months. The sources differ on the exact length of his reign.
However it was clear from the beginning that Muhmmad did not have the ambition or the ability to lead the vast administrative and military apparatus his father had created ʿAbu Yaʿqub Yusuf had the support of a powerful woman his mother It seems this formidable woman and her other son the powerful vizier Abu Hafs ʿUmar conspired to elevate ʿAbu Yaʿqub Yusuf as caliph ʿUmar claimed that the caliph ʿAbd al Muʾmin had declared to him ...
Mary T. Henry
bishop, civil rights leader, and educator, was born in Columbia, South Carolina, to Rev. Eugene Avery Adams and Charity Nash Adams. He and his three siblings, Avery, Charity, and Lucy Rose, were raised in a spiritual and intellectually stimulating home. His father, an African Methodist Episcopal (AME) minister and social activist, in the 1920s organized the first African American bank in Columbia and the first modern statewide civil rights organization in South Carolina. None of these activities went unnoticed by young John and they helped to define his later focus and commitments. Adams was educated in the segregated Columbia school system and graduated from Booker T. Washington High School. His undergraduate work was completed at Johnson C. Smith University in Charlotte, North Carolina, where he earned an AB degree in History in 1947 After studying at Boston University School of Theology he received a bachelor of ...
Congolese evangelist and translator was born in Gombe a village inhabited by Kakwa speaking clans in the northeastern corner of the modern day Democratic Republic of Congo This community suffered greatly from slave raids launched by Zande chieftains like Zémio and Mopoï living to their north in the late nineteenth century However the threat of northern raiders was hardly the only challenge for the young boy His name Akudri signified one who waited since he was born after his mother was pregnant for more than nine months He also bore his father s name Dada which means one who has no family This would indeed be Akudri s own fate since an epidemic of meningitis killed his parents and all his siblings when he was very young The boy barely survived himself A grave was dug to prepare for his funeral by other people in the village but he managed ...
(b Philadelphia, PA, Feb 14, 1760; d Philadelphia, March 26, 1831). American tunebook compiler. A former slave, he founded the African Methodist Episcopal Church in Philadelphia in 1794 and was elected its first bishop on the incorporation of the church in 1816. He compiled a hymnbook of 54 hymns, A Collection of Spiritual Songs and Hymns, for use by his congregation, the Bethel AME Church, in 1801. Later that year an enlarged version was published as A Collection of Hymns and Spiritual Songs. It was the first hymnbook published by an African American for use by African Americans, and many of the hymns later became sources for black spirituals. With Daniel Coker and James Champion, Allen also compiled the first official hymnbook of the AME Church in 1818.
James V. Hatch
playwright and minister, was born in Wichita, Kansas. Little is known about his parents, although his mother is said to have been an active reformer and a poet. Anderson completed four years of school (the only formal education that he ever received) before his father moved the family to California to take a job as a janitor in the post office. The following year Anderson's mother died, and at age twelve he left home to become a newsboy, selling the Telegraph Press on the corner of Third and Market streets in San Francisco.
After working as a porter on the railroad, Anderson worked for the next fifteen years as a bellhop in various San Francisco hotels. During this period he also became a temporary convert to Christian Science. One afternoon in 1924 he saw a performance of Channing Pollack's moralistic drama The Fool and knew immediately that he ...
born on 22 March 1962 in Santo Domingo, Dominican Republic. Her mother was Ana Almánzar, a saleswoman, and her father, the journalist Fermín Arias Belliard, was well known for his humorous political column “Bocadillo” (A Snack) published from the 1970s through the 1990s in different newspapers throughout the country (La Información, El Sol, El Nacional, and El Siglo), and his satirical political radio show Con Pique y Sin Pique (With or Without Rage). Arias has three daughters from her first marriage to Rafael Castillo in August 1982 (Paloma, Lucero, and Violeta). This marriage ended in February 2002; she wed the American scholar Christopher McGrath, in August 2008.
Aurora Arias grew up surrounded by the political and social instability that followed the assassination on 31 May 1961 of the dictator Rafael Leónidas Trujillo Within a few years of the formal end of the ...
Luckett V. Davis
boxer, was born Henry Jackson Jr. near Columbus, Mississippi, the son of Henry Jackson. His mother, whose name is unknown, was a full‐blooded Iroquois, and his father was of mixed Indian, Irish, and black ancestry. He was the eleventh child in a family of sharecroppers. When he was four years old his family moved to St. Louis, Missouri, where his father and older brothers worked in the food‐processing industry. His mother died a few years later, after which he was reared by his paternal grandmother. Jackson graduated from Toussaint L'Ouverture Grammar School and Vashon High School, working during his school years as a pin boy at a bowling alley and becoming the inter‐alley bowling champion in midtown St. Louis. He gained his first boxing experience by winning a competition among the pin boys.
Lacking funds to attend college, Jackson worked at a series of unskilled jobs At the ...
Valerie A. Gray
college president, educator, and minister, was born Jared Maurice Arter in Jefferson County, West Virginia, the son of Jeremiah Arter, a slave and a miller by trade, and Hannah Frances Stephenson, a slave. When Arter was seven years old his father died in an accident at the mill. The plantation on which the family lived, the Little plantation, was located four miles from Harpers Ferry. In 1859 Arter witnessed the hanging of four men who participated in John Brown's raid at that city. This childhood memory sparked in him the desire to fight for equality; the schoolroom would be his battleground.
As a teenager Arter applied for a position as a bellboy for which he would have to pass a test demonstrating his ability to read numbers With help from his brother in law he mastered the skill sufficiently in one evening to pass the test This accomplishment ...
pastor and missionary, was born around 1834 in Akuropon, the capital of Akuapem, north of Accra in present-day Ghana. The son of Owusu Akyem, a chief of the royal Asona clan, he possessed high social status but was excluded from succession to political posts because of the matrilineal structure of Akan societies. He shared this fate with all so-called Akan princes, who were among the first inhabitants of the Gold Coast to convert to Christianity and receive a European education, thereby creating a role for themselves as a new elitist avant-garde in precolonial Ghanaian societies.
From childhood, Asante’s life was intertwined with the activities of the protestant Basel Mission, forerunner of the Presbyterian Church of Ghana, which established itself in Akuapem during the 1830s. He was one of the first pupils to enter the mission school in Akuropon in 1844 and was baptized David at Christmas 1847 again as ...
bishop and patriarch of Alexandria, theologian, author, and doctor of the Church, is significant for his staunch opposition to Arianism, his prolific theological works, and his exile-ridden episcopate during a tumultuous time for Church and imperial politics. His most influential work is the seminal hagiography of Western monasticism, Life of Anthony.
Athanasius was born in Alexandria Egypt probably in the year 296 though possibly as late as 300 At an early age he came to the attention of Alexander the patriarch of Alexandria who ordained him as a priest and brought him into the patriarch s service Alexandria in the fourth century cultivated a mixture of intellectual philosophical and religious schools of thought from its long standing pagan Jewish and Christian communities The city was economically vital as the main grain supplier for the imperial capital at Constantinople and it ranked third among the four patriarchates in the early ...
Malian diplomat, ethnographer, devout Muslim, and defender of traditional African culture, was born in 1901 in Bandiagara, Mali, capital of the Toucouleur Empire of the Macina Fulani, which was founded by the Tidjaniya jihadist al-Hajj ʿUmar Tal. At the time of Bâ’s birth, the French had been in control of Bandiagara for nearly a decade. His father, Hampâté, a Fulani militant from Fakala, died two years after Bâ was born. His mother, Kadidja Pâté, was the daughter of Pâté Poullou, a close personal companion of al-Hajj ʿUmar Tal. After her husband’s death, Kadidja remarried Tidjani Amadou Ali Thiam, a Toucouleur Fulani and Louta chief, who became Bâ’s adoptive father. At an early age, Bâ became intimate with Tierno Bokar Tall, the renowned “sage of Bandiagara,” who was his lifelong teacher, spiritual guide, and personal mentor. In 1912 Bâ was enrolled in the French colonialist School of the Hostages remaining ...
Amadou Hampâté Bâ once wrote that every time an elderly man dies in Africa it is as if a library has burned down. Bâ was the most effective advocate, spokesperson, and writer of what we have come to associate with traditional Africa; that is, the Africa whose texts were oral creations, whose authors were performers of epics as well as tales, whose heroes were both rulers and tricksters, and whose religions encompassed both Islam and those of the Bambara or Mande, Fulbe, Soninke, and other West African communities.
Born in Mali around 1900 Bâ was raised in the region of Bandiagara where the influence of El Hadj Omar s conquests were still being felt having marked much of the Sahel with a strong Islamic character El Hadj Omar was the major figure of resistance to the French during the period of early colonialism in the second half of the ...
Amadou Hampaté Bâ was born in the town of Bandiagara, approximately 500 km (300 mi) northeast of Bamako, Mali, and belonged to an important family of Marabouts (Muslim religious leaders). Bâ’s father died when he was two years old, and he was adopted and raised by a chief in the region. Educated at French schools in Bandiagara and Djenné, about 200 km (124 mi) from Bandiagara, Bâ nonetheless managed to continue his traditional Islamic education with famed Islamic teacher Tierno Bokar, a man whose wisdom Bâ later immortalized in Vie et enseignement de Tierno Bokar (The Life and Teachings of Tierno Bokar, 1980 It was also at this time that Bâ encountered Kullel a storyteller and traditional educator who gave Bâ his first lessons in the African oral tradition Bâ later earned the nickname Amkullel Little Kullel and he honored his teacher by titling the first volume ...
Terence M. Mashingaidze
nationalist politician, first titular president of independent Zimbabwe, statesman, peace broker, clergyman, author, soccer administrator, academic, poet, and journalist, was born on 5 March 1936 at Esiphezini, in Essexvale (now Esigodini) District near Bulawayo in Southern Rhodesia. The versatile Banana’s father, Aaron, was a migrant laborer from Malawi while his mother, Jese, was a Zimbabwean Ndebele woman. Banana married Janet Mbuyazwe in 1961; the marriage produced three sons and a daughter. Banana attended Mzinyati primary school and Tegwani High School. He trained as a teacher at Tegwani Training Institute and then attended Epworth Theological Seminary, resulting in his ordination as a Methodist preacher in 1962 Subsequently he worked as a Methodist schools manager principal chairperson of the Bulawayo Council of Churches and member of the Rhodesian Christian Council and World Council of Churches In the 1970s Banana attained a BA with honors in theology through distance learning from ...
Florence M. Coleman
slave, Civil War soldier, politician, and Baptist minister, was born Peter Barnabas Barrow, a Virginia slave. The month and day of his birth are unknown. It is believed that he was born near Petersburg, Virginia, and may have been taken to Mississippi or Alabama with his owner. In 1864 Barrow joined Company A, 66th U.S. Colored Infantry and in 1865 became a sergeant. A year later Barrow was discharged because of an injury he received. He went on to teach school at Vicksburg, Mississippi.
Barrow, who was most likely self-educated, served as a member of the Mississippi House of Representatives for Warren County, Mississippi, from 1870 to 1871. From 1872 to 1875 he served in the Mississippi State Senate. He migrated to Spokane, Washington, in 1889 and settled there in the city s African American community Barrow and other African Americans were determined to thrive by establishing ...
Tunisian author, teacher, reformer, jurisconsult, was born in Tunis in March 1840. His mother was the daughter of Mahmoud Khouja, a minister of Ahmed Bey. His father, Mustapha Ben Mohamed Bayram Ath Thalith III, was a wealthy landowner and merchant from a family of scientists and administrators. When he died in Tunis in 1863, he left his son symbolic capital comprising precious documents, land, properties, funds, merchandise, and social contacts.
Bayram s education was centered both in the family s extensive library and in the rich Tunisian cultural milieu From an early age he studied the Qurʾan hadith and Arabic He studied with eminent professors from the Zeytouna University such as Bayram que Mustapha Bayram Ahmed Mohamed Mouaya Ben Tahar Mohamed Achour and others receiving excellent training in many subjects both Islamic and non Islamic His family was well placed in the social and intellectual circles of Tunis ...
was born in Port-au-Prince, Haiti, in 1946 to parents whose given names are not definitively known His carpenter father died when he was 5 years old leaving Bazile and five siblings in the care of their widowed mother Reared as a devout Catholic Bazile remained so throughout his life attending church each Sunday until his final days Bazile lived most of his life on Rue des Césars in Port au Prince where he arrived with his mother and siblings at a time when the neighborhood was becoming densely populated Many people migrating from the countryside into the city in search of work during this time were Vodou practitioners who were also baptized as Catholics Bazile went to the local Catholic school with the intention of becoming an accountant He excelled in mathematics and geometry skills that he would put to use a few years later as an artist He ...
minister and author, was born a slave in Anne Arundel County, Maryland, about sixty miles from Baltimore. He is best known for his narrative, published in 1847, which describes his time in slavery, his escape, and his call to the ministry.
Though Black served several owners in his early life he was eventually brought back to Maryland to live with his original owner where he was reunited with his four brothers Within six months of meeting them again three of his brothers escaped encouraging him to escape when he could While enslaved in Baltimore Black had the urge to read and though he bought books on several occasions his master found them and either burned them or gave them to his son Black is quick in his narrative to make the observation that in this case the education of a white child was not simply gained at the expense ...
Raymond Pierre Hylton
minister, author, physician, dentist, and missionary, was born in Winton, North Carolina. His father, Lemuel Washington Boone (1827–1878), was a prominent minister and politician, and one of the original trustees of Shaw University.
Boone received his early education at Waters Normal and Industrial Institute in Winton. From 1896 to 1899 he attended Richmond Theological Seminary in Richmond, Virginia. In 1899, when the seminary merged with Wayland Seminary College of Meridian Hill in Washington, D.C., to form Virginia Union University and moved to its new Richmond campus at North Lombardy Street, Boone finished his senior year and became part of the university's first graduating class in 1900; he received the bachelor's of divinity degree.
During his final year at Virginia Union, Boone met Eva Roberta Coles from Charlottesville, Virginia, who studied at the neighboring African American women's institution, Hartshorn Memorial College, from which she graduated in 1899 ...