was born in Port-au-Prince, Haiti, in 1946 to parents whose given names are not definitively known His carpenter father died when he was 5 years old leaving Bazile and five siblings in the care of their widowed mother Reared as a devout Catholic Bazile remained so throughout his life attending church each Sunday until his final days Bazile lived most of his life on Rue des Césars in Port au Prince where he arrived with his mother and siblings at a time when the neighborhood was becoming densely populated Many people migrating from the countryside into the city in search of work during this time were Vodou practitioners who were also baptized as Catholics Bazile went to the local Catholic school with the intention of becoming an accountant He excelled in mathematics and geometry skills that he would put to use a few years later as an artist He ...
was born in the Bel Air district of Port-au-Prince, Haiti, a center of Vodou spiritual activity where a number of artists created sequined ritual flags and bottles essential to Vodou ceremonies. He grew up in the lakou (extended family) of the oungan (Vodou priest) Ceus “Tibout” St. Louis, leader and primary teacher of sequin artists. Spiritually precocious, Cédor became an oungan while still in his teens, and set up his own Vodou ounfò (temple) close to that of his mentor, Tibout. He continued to serve Tibout’s ounfò as manager and director, and was leader of a noted Rara band, a traditional Haitian musical genre. He married Marquis St. Louis, Tibout’s daughter, who was also skilled in the delicate stitching required to make the ritual objects.
By the time of Cédor s childhood and youth the Bel Air district once a semirural section of the rapidly expanding capital of Haiti was ...