The Almoravids movement of Abd Allah ibn Yasin conquered parts of northwestern Africa and later Spain during the eleventh and twelfth centuries and converted the defeated populations to Malekite (Maliki) Sunni Islam. Little is known of Abd Allah ibn Yasin's life prior to 1035, when as a student he was visited by a Sanhadja Berber chieftain and invited to return home with him to teach his people the true faith of Islam A devout Muslim Abd Allah ibn Yasin was scandalized by the lax and immoral practices of the Sanhadja Berbers He encouraged them to convert to Malekite Sunni Islam imposing a strict interpretation of Qur anic law Eventually he even restructured the Berber s military to conduct jihads holy wars in accordance with the Qur an By 1041 however the Berber chieftains resented the religious scholar s rule and sent him away Abd Allah ibn Yasin and ...
Moroccan troubadour poet and Sufi figure, was born in 1506 in the village of Tit near the city of Azemmour. He is also known as al-Shaykh Abu Zayd Abderrahman al-Majdoub Ibn Ayyad Ibn Yaacub Ibn Salama Ibn Khashan al-Sanhaji al-Dukkali and as al-Majdoub; his contemporaries nicknamed him El Majdoub. He moved with his father to Meknès in 1508 His father was a renowned Sufi trained by al Shaykh Ibrahim Afham al Zarhuni a disciple of al Shaykh Ahmad Zarruq Zarruq was a North African Sufi who lived through the fifteenth century Marinid religious turmoil He called for new interpretations of Islam based on juridical sainthood that stressed religious form Accordingly Zarruq asked Sufi authorities of Fez to avoid opportunistic notions of jihad that scapegoat some Muslims in order to increase the accusers political status Abderrahman El Majdoub was influenced indirectly by some of Zarruq s ideas regarding the nature ...
Egyptian Muslim theologian, modernist, and reformer, was born in the Gharbiya Province of Lower Egypt, the son of ʿAbduh ibn Hasan Khayr Allah, a peasant farmer, and his wife, who was descended from the Bani ʿAdl clan. He grew up in the village of Mahallat Nasr and received a traditional education, learning the Qurʾan by heart. In 1862 he was sent to the madrasa (Islamic college) in Tanta. There, he perfected his Qurʾan recitation and started to learn Arabic grammar, by the then normal method of memorizing texts and commentaries without explanation from his teachers.
Reacting against this, according to his own account, he ran away from the college and returned to his village, intending to become a peasant rather than a scholar. In this condition he married in 1865 at the age of sixteen But after various vicissitudes he resorted to his great uncle Shaykh Darwish Khadr who ...
Allen J. Fromherz
second Moroccan caliph of the Almohad (Muʾminid) dynasty (r. 1163–1184), was a great patron of philosophy and architecture, a defensive leader, and statesman. The beginning of his reign was rocked by conflict over succession. His father, ʿAbd al-Muʾmin, had designated Muhammad, the older brother of a different mother as his successor. Muhammad was in power from a few weeks to a few months. The sources differ on the exact length of his reign.
However it was clear from the beginning that Muhmmad did not have the ambition or the ability to lead the vast administrative and military apparatus his father had created ʿAbu Yaʿqub Yusuf had the support of a powerful woman his mother It seems this formidable woman and her other son the powerful vizier Abu Hafs ʿUmar conspired to elevate ʿAbu Yaʿqub Yusuf as caliph ʿUmar claimed that the caliph ʿAbd al Muʾmin had declared to him ...
Christian saint, North African–born abbot active in England, was a well-known scholar and the abbot of St. Augustine’s Abbey in Canterbury, England. Another form of his name is “Hadrian.”
According to the medieval English writer the Venerable Bede Adrian was a Berber native from a Greek speaking family in North Africa likely in Libya Cyrenaica who had fled the Arab invasions into the region when he was about ten years of age evacuating to Naples which was then controlled by the Byzantine Empire At an unknown age though still quite young Adrian joined one of the Benedictine monasteries in the area and would eventually become abbot of a monastery near Naples called Monasterium Hiridanum also given as Niridanum and both may be errors for Nisidanum the Niridian monastery on the Isle of Nisida in the Bay of Naples Bede describes Adrian as being by nation an African well versed in ...
philosopher, pioneer of Islamic reformist thought, pan-Islamic nationalist as well as a staunch opponent of British penetration in the East, also known as al-Asadaabadi and al-Husayni, Afghani, was born in October/November 1839 in the Iranian village of Asadaabad. However, he endeavored to hide his origins so as to conceal his Shiite identity. It was with this in mind that he assumed the surname al-Afghani (of Afghan origin).
His father, Sayyid Safdar, is said to have been a modest farmer, but a learned Muslim. From the age of five to ten, Afghani was apparently educated at home, focusing on Arabic and the Qurʾan. Thereafter, he was sent to school in Qazvin and later Tehran, where he received the standard Shiite education.
After several years of study in the holy city of Najaf, Afghani moved to India in approximately 1855 where he first encountered British colonialism By the time he reached ...
Sandy Dwayne Martin
clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...
Congolese evangelist and translator was born in Gombe a village inhabited by Kakwa speaking clans in the northeastern corner of the modern day Democratic Republic of Congo This community suffered greatly from slave raids launched by Zande chieftains like Zémio and Mopoï living to their north in the late nineteenth century However the threat of northern raiders was hardly the only challenge for the young boy His name Akudri signified one who waited since he was born after his mother was pregnant for more than nine months He also bore his father s name Dada which means one who has no family This would indeed be Akudri s own fate since an epidemic of meningitis killed his parents and all his siblings when he was very young The boy barely survived himself A grave was dug to prepare for his funeral by other people in the village but he managed ...
Brazilian Candomblé high priestess (or Iyalorisha), also known as Ọyafunmi (her initiatic name), was born Olga Francisca Régis in Salvador, capital of the state of Bahia, to Mateus Cassiano dos Reis and Etelvina Francisca Régis (Ogunlona), members of a family of Candomblé Ketu priests and priestesses. She was the fifth high priestess of the Ile Maroialaji terreiro (Ile Ọmọ Aro Alaji, or the House of the Children of Alaji of the Aro clan). The terreiro was founded in the early nineteenth century by Otampe Ojaro (Maria do Rosário Régis) and Baba Alaji (João Porfírio Régis), both of whom belonged to the Ọja Aro clan—one of the five clans from which the king of Ketu is chosen.
According to the terreiro’s oral account, Otampe Ojaro and her twin sister, Obokô Mixobi—allegedly granddaughters of the Alaketu (ruler of the Yoruba kingdom of Ketu) Akebiowu (1780–1795 were abducted in a ...
Columbus’s voyage to the Americas and the beginning of the transatlantic slave trade from Spain to the Americas. Born near Valencia, Spain as Rodrigo de Borja, Alexander was a lawyer and administrator and a very wealthy man, who became a cardinal at the age of twenty-five. His father was Jofré Llançol and his mother Isabella de Borja, sister of Alfonso Borja, later Pope Callixtus III. Being born into the powerful Borja family gave Rodrigo Borja an uncle who was a pope and someone who guided his nephew to become Pope Alexander Vl. He acquired money and power as a result of his uncle being a pope. Alexander VI had a long relationship with Vannozza dei Cattanei, a Roman woman, who was the mother of his four children.
Alexander VI did not issue papal bulls that related directly to West Africans enslaved in Portugal Spain and Italy however his bulls influenced ...
Senegalese prophetess was born in the southwestern Senegalese township of Kabrousse a member of the Diola ethnic group Today the Diola number approximately six hundred thousand people primarily in Senegal but there are significant communities in Gambia and Guinea Bissau Generally the Diola are considered the best wet rice farmers in West Africa though they have been increasingly troubled by droughts since the 1930s Although many Diola are Muslim or Catholic in their primary religious affiliation they include the largest number of adherents of an indigenous African religion in the Senegambia region Before the colonial occupation by the French British and Portuguese the Diola had a tradition of direct revelation from the supreme being but it was limited to male prophetic leaders Shortly after colonization in the last years of the nineteenth century and the first decade of the twentieth women prophets began to gain influence especially among the southern ...
James H. Sweet
was born around 1710 in the Mahi region of the modern-day West African country of Benin. Álvares spent his youth in a Vodou community dedicated to the earth spirit Sakpata. Álvares’s parents, Afnaje and Oconon, held positions of leadership in this community, a status Domingos inherited from them. Álvares rose to prominence in the eighteenth-century Atlantic world after being enslaved in Africa, transported to colonial Brazil, and eventually prosecuted by the Portuguese Inquisition in Lisbon.
During the late 1720s, Álvares experienced first-hand the rise of the Dahomean Empire under the leadership of Agaja (c. 1673–1740), the ruling monarch from 1718 to 1740 As King Agaja s military expanded into new territories Álvares witnessed the death and displacement of countless refugees In the midst of this crisis Álvares s parents died and he took over leadership of their healing community Like maroon communities in the Americas Álvares s village ...
semi-mythical Brazilian folk saint, is placed by oral and written legends as living either in the late eighteenth or early nineteenth century. Although officially unrecognized by the Catholic Church, in the late twentieth century she became a widely revered object of spiritual devotion throughout Brazil. The broadly disseminated graphic image of a woman of African descent, sometimes pictured with blue eyes, tortured by an iron face mask and heavy iron collar, is today regarded by millions of Brazilians as a realistic likeness of the popular saint.
In 1968 as part of an exhibit dedicated to the history of slavery the Igreja Nossa Senhora do Rosário dos Homens Pretos Church of Our Lady of the Rosary of the Brotherhood of Blacks in downtown Rio de Janeiro featured an image of a female slave wearing a face mask A cluster of women who saw the image at the time concluded it ...
James V. Hatch
playwright and minister, was born in Wichita, Kansas. Little is known about his parents, although his mother is said to have been an active reformer and a poet. Anderson completed four years of school (the only formal education that he ever received) before his father moved the family to California to take a job as a janitor in the post office. The following year Anderson's mother died, and at age twelve he left home to become a newsboy, selling the Telegraph Press on the corner of Third and Market streets in San Francisco.
After working as a porter on the railroad, Anderson worked for the next fifteen years as a bellhop in various San Francisco hotels. During this period he also became a temporary convert to Christian Science. One afternoon in 1924 he saw a performance of Channing Pollack's moralistic drama The Fool and knew immediately that he ...
religious leader, was born in Wisconsin. The names of her parents are not known, but there is evidence that she was of mixed African American and Native American heritage. “Mother Leafy Anderson,” as she was known to her followers, claimed Mohawk as well as African American ancestry. Little is known of her childhood, but she already had become heavily involved in the Spiritualist movement by the time she reached her twenties. In 1913 Anderson established her first congregation, the Church of the Redemption, on State Street in Chicago. It was also known as the Eternal Life Christian Spiritualist Church, a name shared by many of her churches and by the first recorded organization of Spiritualist churches, also founded by Anderson.
Spiritualist churches were known for healing prophecy and especially for conveying messages from important spirits of the dead The spirits that Anderson claimed to have contacted most often were ...
C. James Trotman
Presbyterian pastor, educator, and social reformer, was born in Greencastle, Pennsylvania, the son of Timothy Anderson and Mary Croog One of fourteen children he was raised in the comforts of a rural middle class home less than thirty miles from historic Gettysburg On a typical day of his youth Matthew faced both the physical demands of farm life and the movement back and forth between two cultures One dominated by commerce and materialism was uncharacteristically open to the Andersons who owned lumber mills and real estate at a time when most black Americans were dehumanized and disenfranchised by chattel slavery The other was a culture defined by close family ties and Presbyterian piety At home Matthew heard Bible stories and dramatic tales of runaway slaves indeed religious piety and the pursuit of racial freedom were dominant themes in his life These early experiences inspired Matthew so ...
is widely considered the first anchoritic monk to be influential throughout the Christian Mediterranean world. The Life of Anthony, written by Alexandrian bishop Athanasius (d. 373 CE), became a model both for late antique hagiography and for the anchoritic lifestyle that subsequently flourished in the eastern Roman Empire. Anthony’s fame also had a significant impact on the spread of monasticism in the western Roman Empire, where the Life was read by such patristic writers as Jerome and Augustine.
The main source for Anthony’s life is Athanasius’s Life of Anthony written in Greek between the years 356 and 362 The influence of this work on the genre of Christian hagiography cannot be overestimated It was quickly translated into Latin by Evagrius of Antioch as well as into Coptic Arabic Syriac and other languages of the eastern empire Jerome was directly inspired by it to write the first hagiographies in ...
a Luo woman, helped to found and lead two African-initiated churches. The third of four children, Aoko was born in July 1943 in the town of Awasi, nineteen miles east of Kisumu in Nyanza Province, Kenya. Her educational background is uncertain. In interviews she called herself “uneducated” and claimed to know neither Kiswahili nor English, suggesting that she did not attend school beyond the primary level. Young Aoko was winsome by all accounts—“photogenic,” “tall with a smooth blackness,” and a “beautiful well-proportioned face” (Dirven, 1970, p. 126).
Against Aoko’s wishes not to marry, in 1957 her conservative father arranged a marriage to Simeo Owiti, a Catholic friend from Njoro near Nakuru. Three years later, the couple relocated south of the Kenya border to Bugire in the North Mara district of Tanganyika. Here, Aoko attended Tatwe a Catholic mission run by the Maryknoll fathers where she learned the catechism ...
born on 22 March 1962 in Santo Domingo, Dominican Republic. Her mother was Ana Almánzar, a saleswoman, and her father, the journalist Fermín Arias Belliard, was well known for his humorous political column “Bocadillo” (A Snack) published from the 1970s through the 1990s in different newspapers throughout the country (La Información, El Sol, El Nacional, and El Siglo), and his satirical political radio show Con Pique y Sin Pique (With or Without Rage). Arias has three daughters from her first marriage to Rafael Castillo in August 1982 (Paloma, Lucero, and Violeta). This marriage ended in February 2002; she wed the American scholar Christopher McGrath, in August 2008.
Aurora Arias grew up surrounded by the political and social instability that followed the assassination on 31 May 1961 of the dictator Rafael Leónidas Trujillo Within a few years of the formal end of the ...
pastor and missionary, was born around 1834 in Akuropon, the capital of Akuapem, north of Accra in present-day Ghana. The son of Owusu Akyem, a chief of the royal Asona clan, he possessed high social status but was excluded from succession to political posts because of the matrilineal structure of Akan societies. He shared this fate with all so-called Akan princes, who were among the first inhabitants of the Gold Coast to convert to Christianity and receive a European education, thereby creating a role for themselves as a new elitist avant-garde in precolonial Ghanaian societies.
From childhood, Asante’s life was intertwined with the activities of the protestant Basel Mission, forerunner of the Presbyterian Church of Ghana, which established itself in Akuapem during the 1830s. He was one of the first pupils to enter the mission school in Akuropon in 1844 and was baptized David at Christmas 1847 again as ...