The Almoravids movement of Abd Allah ibn Yasin conquered parts of northwestern Africa and later Spain during the eleventh and twelfth centuries and converted the defeated populations to Malekite (Maliki) Sunni Islam. Little is known of Abd Allah ibn Yasin's life prior to 1035, when as a student he was visited by a Sanhadja Berber chieftain and invited to return home with him to teach his people the true faith of Islam A devout Muslim Abd Allah ibn Yasin was scandalized by the lax and immoral practices of the Sanhadja Berbers He encouraged them to convert to Malekite Sunni Islam imposing a strict interpretation of Qur anic law Eventually he even restructured the Berber s military to conduct jihads holy wars in accordance with the Qur an By 1041 however the Berber chieftains resented the religious scholar s rule and sent him away Abd Allah ibn Yasin and ...
Allen J. Fromherz
second Moroccan caliph of the Almohad (Muʾminid) dynasty (r. 1163–1184), was a great patron of philosophy and architecture, a defensive leader, and statesman. The beginning of his reign was rocked by conflict over succession. His father, ʿAbd al-Muʾmin, had designated Muhammad, the older brother of a different mother as his successor. Muhammad was in power from a few weeks to a few months. The sources differ on the exact length of his reign.
However it was clear from the beginning that Muhmmad did not have the ambition or the ability to lead the vast administrative and military apparatus his father had created ʿAbu Yaʿqub Yusuf had the support of a powerful woman his mother It seems this formidable woman and her other son the powerful vizier Abu Hafs ʿUmar conspired to elevate ʿAbu Yaʿqub Yusuf as caliph ʿUmar claimed that the caliph ʿAbd al Muʾmin had declared to him ...
Christian saint, North African–born abbot active in England, was a well-known scholar and the abbot of St. Augustine’s Abbey in Canterbury, England. Another form of his name is “Hadrian.”
According to the medieval English writer the Venerable Bede Adrian was a Berber native from a Greek speaking family in North Africa likely in Libya Cyrenaica who had fled the Arab invasions into the region when he was about ten years of age evacuating to Naples which was then controlled by the Byzantine Empire At an unknown age though still quite young Adrian joined one of the Benedictine monasteries in the area and would eventually become abbot of a monastery near Naples called Monasterium Hiridanum also given as Niridanum and both may be errors for Nisidanum the Niridian monastery on the Isle of Nisida in the Bay of Naples Bede describes Adrian as being by nation an African well versed in ...
is widely considered the first anchoritic monk to be influential throughout the Christian Mediterranean world. The Life of Anthony, written by Alexandrian bishop Athanasius (d. 373 CE), became a model both for late antique hagiography and for the anchoritic lifestyle that subsequently flourished in the eastern Roman Empire. Anthony’s fame also had a significant impact on the spread of monasticism in the western Roman Empire, where the Life was read by such patristic writers as Jerome and Augustine.
The main source for Anthony’s life is Athanasius’s Life of Anthony written in Greek between the years 356 and 362 The influence of this work on the genre of Christian hagiography cannot be overestimated It was quickly translated into Latin by Evagrius of Antioch as well as into Coptic Arabic Syriac and other languages of the eastern empire Jerome was directly inspired by it to write the first hagiographies in ...
Augustine of Hippo was born in Tagaste (modern Souk Ahras, Algeria) in 354 and died almost seventy-six years later in Hippo Regius (modern Annaba, Algeria) in 429 on the Mediterranean coast. Only four of his seventy-five years were spent outside Northern Africa. However, those few years would influence considerably his thought and his work.
Augustine s Africa had been part of Rome s empire since the destruction of Carthage five hundred years before his birth The language of business and culture throughout Roman Africa was Latin Yet some distinctly African character continued to mark life in the province Some non Latin speech either the Berber tongue of the desert or Punic which ancient Carthaginians had spoken continued to be heard The dominant religion of Africa had become Christianity a religion opposed to the traditions of old Rome but that could not have spread without the unity that Rome had brought ...
James J. O'Donnell
Christian bishop and theologian, was born Aurelius Augustinus on 13 November 354 CE in Tagaste (mod. Souk Ahras, Algeria) in Roman Africa, the son of Patricius and Monnica. The names of father and son are marked by emphatic affiliation with Rome (echoing the imperial title of Augustus and the high dignity of “patrician”), while the mother’s name echoes the traditional Punic culture of Africa and one of its leading deities. Augustine died as bishop of Hippo Regius (mod. Annaba, Algeria) on 28 August 430. He never ceased to surprise his contemporaries, and he has astonished many more to this day.
As the older son in a family of some social pretensions but limited resources Augustine should have grown to manhood as a country squire of narrow horizons But his parents were ambitious and found the money from an influential friend to send him away for education He studied first at ...
One of the most famous theologians of his time, Augustine was raised in a mixed household: his mother was Christian but his father, an official of the Roman empire, was pagan. He spent his early years in what is today called Souk-Ahras, in Algeria Despite the piety of his mother Augustine abandoned Christianity at an early age attracted instead by Manichaeism a system of material dualism that claimed the human soul was like light imprisoned by darkness A precocious learner Augustine considered Christian scripture intellectually crude Inspired by Hortensius a now lost text by Cicero he mastered rhetoric and while still in his teens held a professional chair of rhetoric in Carthage Ever questioning the nature of things Augustine discarded Manichaeism for Academic Skepticism and later Neoplatonism At the age of twnenty eight he left Carthage for the Roman capital of Milan in search of better disciplined students In ...
Christine D. Baker
fifth Fatimid caliph of Egypt, was the first of the Fatimid caliphs to begin his rule in the newly founded Fatimid capital in Cairo. Born in Mahdiyya in North Africa, he traveled to Cairo in 974 with the Fatimid court when his father, the fourth Fatimid Caliph al-Muʿizz, moved the Fatimid capital from the Maghrib to Egypt. His full name was Al-ʿAziz billah, Nizar Abu Mansur.
Al-ʿAziz became the Fatimid caliph in 975 but, as the third son of al-Muʿizz, his succession was far from assumed. Al-Muʿizz’s oldest son, Tamim, had been passed over for the succession because he was suspected of intriguing against his father with dissident members of the Fatimid court. Al-Muʿizz’s second son, ʿAbdullah, was the favored heir. But ʿAbdullah died unexpectedly in 975 and al-Muʿizz formally recognized al-ʿAziz as his successor. Al-ʿAziz came to power in December 975 when he gave the khutba Friday sermon ...
Floyd Jr. Ogburn
soldier and evangelist, was born in Boston, Massachusetts. His father was an African servant and his mother was the daughter of Colonel Morgan, an officer in the rifle corps during the American Revolutionary War. As an infant Bowles remained with his father but dwelled with a foster parent in Lunenburg, Massachusetts, until age twelve. After the death of his foster parent, he lived with a Tory family until fourteen, when he joined the Colonial artillery as a waiter to an officer. Two years later he enlisted in the American army and served until the war concluded.
The war over, Bowles traveled to New Hampshire and married Mary Corliss his cousin and the granddaughter of Colonel Morgan Soon after marriage he was baptized and joined the Calvinist Baptist Church in Wentworth New Hampshire Finding the Calvinist denomination too inflexible he later converted to the Free Will Baptist embracing ...
was born in Charles City County, Virginia, the son of Abraham Brown, and his wife Sarah Brown. (The elder Abraham Brown called himself “Abraham Brown, Jr.” in a 1789 will, but Abraham Brown, Sr. was his uncle, not his father). The Browns were descended from William Brown, born around 1670, sometimes referenced in Virginia court records as “William Brown Negro.” Arthur Bunyan Caldwell, in History of the American Negro and his institutions, briefly refers to the family history being traceable back to England, but provides no details.
The Browns had been free for over a century, and many had owned enough property to be taxable, when Abraham Brown was born. Several had owned title to enslaved persons; Abraham owned three in 1810. His father at various times owned both slaves and indentured servants, including one John Bell, indentured in 1771 Abraham Brown Jr ...
Carmen De Michele
Christian theologian and bishop, who initiated a doctrinal dispute with the patriarch of Constantinople, Nestorius, about the two natures of Jesus Christ, was born in Alexandria in the year 375. He spent several years of his life in a monastery in the Nitrian Mountains until he succeeded his uncle Theophilus as bishop of Alexandria in 412. He confronted the church of the Novatianists, a sect that opposed the power of the church and granted protection and absolution to those believers who returned to idolatry because of persecution. He closed their churches and took over their church treasuries. Cyril further challenged the authority of the civil government by expelling the Jews from the city of Alexandria in the year 415, triggering violent riots.
Cyril was also indirectly involved in the murder of one of the most prominent female pagan philosophers and scientists of antiquity Hypatia A highly respected and influential citizen ...
Linda M. Carter
missionary and founding father of the state of Liberia, was born in Hicksford, Greensville County, Virginia, the elder son of John Day Sr., an affluent furniture maker, farmer, and landowner, and Mourning Stewart Day. The Days were free African Americans, and Day's father, as early as the 1789 election, was accorded voting status.
In an era when formal education for African Americans was rare, Day reaped the benefits of being the offspring of two prominent families. His father arranged for him to board in Edward Whitehorne's home, and Day, along with the Whitehorne children, attended Jonathan Bailey's school. While residing with the family, Day received some level of religious instruction from Whitehorne. In 1807 Day's father, who had been residing in Dinwiddie County, Virginia, purchased a plantation in Sussex County, Virginia, near the Whitehorne residence, and Day then attended William Northcross's school.
At the age of nineteen ...
Martha L. Wharton
evangelist and writer, was born near Philadelphia, Pennsylvania, to parents whose names remain unknown. In 1802, when Zilpha was twelve, her mother died during the birth of her twenty-second child, leaving Zilpha's father to raise the three children who had survived infancy. Unable to support the family, her father sent her older brother to their grandparents' farm far from Philadelphia and consigned Zilpha to a local Quaker couple, Pierson and Rebecca Mitchel. Within eighteen months Zilpha's father died. Zilpha felt fortunate to stay with the Mitchels for the next six years, until she reached the age of eighteen.
Zilpha had enjoyed a close relationship with her father and was deeply grieved by his passing The emotional turmoil associated with his death led her to a deeper contemplation of the state of her soul though she felt that she had no religious instruction or direction to guide her ...
preacher, shoemaker, and founder of the world's third oldest African Methodist Episcopal (AME) church, was born in Charles City County, Virginia. Little is known of his parents, upbringing, or eventual marriage.
En route to Charleston in the 1780s Evans arrived in Fayetteville, North Carolina. According to William Capers, a Methodist bishop, Evans stayed in Fayetteville because “the people of his race in that town were wholly given to profanity and lewdness, never hearing preaching of any denomination, and living emphatically without hope and without God in the world.” Evans's initial efforts to instruct slaves in the vicinity of Fayetteville met with stout resistance from whites. Fearing that his preaching would incite sedition and insurrection, white officials jailed him. Eventually released, Evans continued his evangelistic efforts at clandestine meetings in the sand hills outside of town.
Evans's persistence paid off. By 1802 the public morals of the negroes ...
Ethiopian Christian saint, was born in the region of Serae (in present-day southern Eritrea) on 21 Hamle under the name of Ma’eqebe Egzi. His father, the makwannen (governor) Krestos Mo’a, and his mother, Senna Heywet, entrusted him to the care of his maternal uncle Dan’el, a member of a ruling family of Eastern Tigray and abbot of Qorqor Maryam monastery in Gar‘alta who went by the monastic name of Zakaryas. He conferred on his nephew the monastic vows and his monastic name, Ewostatewos.
There are several hypotheses as to where Ewostatewos first settled after he left Qorqor Maryam One theory suggests that he settled in Serae which became the core of the Eustatean monastic network although it seems strange that Ewostatewos would have freely chosen this remote and non Christianized area to begin his preaching His first foundation would have thus been Debre Serabi Another hypothesis sustained by the very ...
minister, was born in Hanover, Virginia, to an enslaved woman, and was named after his mother's owner, a British man named Richard Ferrill. Upon Richard Ferrill's death his sister inherited both London and his mother, and when London was eight or nine she separated him from his mother by selling him to a Colonel Samuel Overton for six hundred dollars. Overton eventually freed Ferrill, though the details of his emancipation are not entirely clear.
Ferrill dated his religious conversion to a near death experience in his childhood when he nearly drowned Believing that he would have gone to hell had he died Ferrill made a covenant with God in the belief that it would change his fate His baptism at age twenty was an important moment in his life and he soon felt called to preach At a time when religious revivals in the South were often integrated ...
renowned Eritrean saint of the Orthodox Tewahdo Church and key member of the Ewostatean religious movement was born in a village called Enkeregerga in the old province of Serae According to oral literature his father Yirdeane Egzie died shortly before Filippos was born When Filippos was still a child his mother Megdelawit is said to have been inspired by a vision received by a local monk to abandon worldly life and enter a monastery to live as a nun sending her son to another local monastery After some time Christ is said to have appeared to Filippos and to have ordered him to go to Debre Tserabi monastery where Abba Bekimos a pupil of the famous Abune Ewostatewos lived Bekimos became his spiritual father and Filippos eventually received recognition as an accomplished priest monk After this Filippos wandered mainly in tropical Barka and the Gash lowlands where he continued preaching ...
, first bishop of Axum, was the founder of the Ethiopian Orthodox Church. His conversion of the Axumite king Ezana around 330 led to the Christianization of Ethiopia, one of the first kingdoms in the world to officially become Christian.
The sources for the life of Frumentius are few. The main story of his conversion of Ethiopia comes from the continuation of Eusebius’s Ecclesiastical History (i. 9) by Rufinus of Aquilea, who translated works on theology and church history from Greek into Latin in the fourth and early fifth centuries. While in Syria, Rufinus apparently heard the story from Aedesius, Frumentius’s companion in Ethiopia. Frumentius is also mentioned in a letter written by the Roman emperor Constantius to the Axumite king Ezana in 356.
According to Rufinus Frumentius and Aedesius were traveling with their philosopher kinsman Metropius on a merchant vessel through the Red Sea when the ship put into port ...
, Christian theologian, bishop, and saint, was born at Thelepte, in modern-day Tunisia, to an upper-class family. His father, Claudius, died soon after Fulgentius’s birth, and he and his younger brother were raised by their mother, Mariana. As a young man he embarked on an administrative career but abandoned it to enter a monastery, subsequently moving to a second one headed by a longtime friend, Felix. As a Trinitarian Catholic, Fulgentius was involved in the ongoing conflict with other Christians (often referred to as Arians), who held different views on the nature of Jesus Christ and his relationship to God the Father. This group included other clergy, as well as the Vandal regime. On at least one occasion, both Fulgentius and Felix were severely beaten by an Arian priest and his supporters.
Shortly before 500 Fulgentius embarked on a voyage to Egypt the homeland of monasticism However he actually went ...
founder of African American Presbyterianism and abolitionist, born a slave in Kentucky, was a “body servant” called “Jack” and purchased as a young man by the Tennessee Presbyterian minister Gideon Blackburn. Gloucester's parentage is unclear because of his early enslavement; although in 1806, while a member of the New Providence Presbyterian Church of Maryville, Tennessee, he was bought by Blackburn from an undisclosed owner. His intelligence and comprehension of theological principles motivated Blackburn, an evangelical preacher and abolitionist, to unsuccessfully seek Tennessee legislative help to free Gloucester. Blackburn had been born an orphan and moved into the Presbyterian ministry in the early 1790s before establishing missions to “educate” the Cherokee in Tennessee. He visited Philadelphia with Gloucester and freed him under the guidance of the Reverend Archibald Alexander pastor of the Third Presbyterian Church By that time in Tennessee Gloucester had converted many whites and blacks to ...