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Jonathon L. Earle

prince of Buganda, and titular head of the Muslim community in Uganda, was born around 1835, a son of Kabaka Ssuuna Kalema Kansinge II (r. c. 1830–1857). Born Omulangira (prince) Ssimbwa Ssempebwa, Mbogo’s mother was Kubina, a member of the Fumbe (Civet Cat) clan. However, at an early age, Mbogo was entrusted to the care of Muganzirwazza, mother of Kabaka Walugembe Mukaabya Muteesa I (1838–1884, invested 1857). Muteesa and Mbogo were raised together under her care. Following Ssuuna’s death, Muganzirwazza had the overwhelming majority of the princes executed, a practice not unheard of by queen mothers in earlier Ganda history. Upon learning of the planned execution of Mbogo, the new king petitioned his mother, resulting in Mbogo’s release.

According to Emin Pasha s diary Islam first reached the courts of Buganda in the person of Sheikh Ahmed bin Ibrahim a Zanzibari trader whose family migrated from Oman during ...


Born in Menkwaneng the son of a Sotho leader Moshoeshoe began to gather together refugees from the upheaval in southeastern Africa known as the Mfecane in the early 1820s Retiring to an impregnable mountaintop known as Thaba Bosiu Sotho for Mountain of the Night he fought off several attacks but more often used his formidable diplomatic skills to defend his growing number of Basotho people In the early 1830s French missionaries arrived in the region While continuing to support the traditional customs and religion of the Sotho Moshoeshoe welcomed the missionaries and sought their advice in dealing with the British and the Afrikaner groups or Boers who were seeking to colonize southern Africa Fearing Afrikaner settlement on his lands he asked for British protection but an alliance with the government of the Cape Colony was not enough to prevent armed incursions by settlers into Basotho territory Fighting between the Basotho ...


Chris Saunders

founder of the Basuto nation Relatively little is known of his early life though he probably acquired his name meaning the shaver from his success in capturing the cattle of his enemies Born near the upper Caledon River in what is now Lesotho Moshoeshhoe s success as a junior chief attracted to him refugees and victims of wars during the turbulent decades of the early nineteenth century and he gradually built up a sizeable following He established himself first at Buthe Buthe then at Thaba Bosiu mountain of darkness a mountaintop citadel that his enemies found impossible to capture When attacked by the Zulu he agreed to pay tribute to Shaka in return for being left alone From Thaba Bosiu he skillfully played off the British and Boers in the lands along the Caledon River from the 1830s and won the allegiance of Sotho speakers living as far west as ...


Karina Hestad Skeie

Christian queen in the Kingdom of Madagascar, was born Ramoma, the daughter of Prince Razakaratrimo from the Imamo province of central Madagascar, and Princess Rafarasoa, the sister of Queen Ranavalona I. As she belonged to the porous political and ethnic group called Merina, she is also called a Merina queen, and the Kingdom of Madagascar the Merina kingdom, to distinguish it from other kingdoms existing earlier and simultaneously elsewhere in Madagascar. It is known that Ramoma had three brothers, and that she learned how to read and write. Sometime in 1845 or 1846 she married her cousin Rakoto (Rakotond Radama), joining her cousin Queen Rasoherina (born Princess Rabodo) as one of his wives. Upon his mother Queen Ranavalona I’s death in 1861, Rakoto ascended the throne as King Radama II. At the time, Ramoma’s eldest brother, Ramboasalama, was Radama II’s rival to the throne.

After Radama II s assassination ...


Fred Morton

kgosi (king, chief) of the Bakwena of Bechuanaland (r. 1829–1892), presided over the creation of the first large state adjoining the Kalahari. He was the eldest son of the Kwena kgosi Motswasele II, a tyrant who was assassinated by his brothers in 1821, at which point the Kwena fragmented. Sechele was taken into hiding by his uncle Segokotlo, but this group suffered from reprisals from Kwena aspirants and from attacks by the Kololo (Fokeng) of Sebitwane and the Ndebele of Mzilikazi. In about 1830, after having moved from one haven to another, young Sechele assumed leadership of a Kwena group based in the north at Lephephe and began the long process of reunification, which was completed in 1845 with the death of his rival and distant uncle, Bubi.

In 1848 Sechele was baptized by David Livingstone of the London Missionary Society LMS Sechele s capitals at Tshonwane ...