linguist, missionary, sociologist, and college teacher and administrator, was born in Anomabu in the Gold Coast (now Ghana). His father, Kodwo Kwegyir, traced the family lineage to Carthaginian times. His mother, Abna Andua, was his father's third wife, and James was one of seventeen children. He was baptized in 1883 and a few years later the Reverend Dennis Kemp, a Wesleyan missionary, transferred him and a group of other students to Kemp's Mission House for schooling. Aggrey then went to the Wesleyan Centenary Memorial School. There the gifted student and natural teacher traded lessons in Fanti for those in Latin and French. He would later tell his nephew in 1912 that he had ranked first in everything in school including Greek and Latin After becoming an assistant teacher he often lectured to the lower grades about Caesar s Gallic campaigns and was said to have ...
Michele Valerie Ronnick
Ethan R. Sanders
intellectual, pan-African thinker, educator, and Christian preacher, was born in Anomabo, Gold Coast (now Ghana) on 18 October 1875. His father was Kodwo Kwegyir (1816–1896) of the Fante people who was the Omankyiame or hereditary spokesman for the paramount chief of Anomabo, and his mother was Abna Andua, scion of a chiefly family. At the age of eight, Aggrey left his home to attend the Methodist school in Cape Coast. In 1890 he started teaching in a rural village school and the following year returned to Cape Coast to become an assistant teacher at the Wesleyan Centenary Memorial School where he soon advanced to a senior position At this early stage in his life Aggrey became interested in Christian ministry He began preaching at sixteen and later assisted in the translation of a Fante language New Testament During this time Aggrey also became involved with the ...
James V. Hatch
playwright and minister, was born in Wichita, Kansas. Little is known about his parents, although his mother is said to have been an active reformer and a poet. Anderson completed four years of school (the only formal education that he ever received) before his father moved the family to California to take a job as a janitor in the post office. The following year Anderson's mother died, and at age twelve he left home to become a newsboy, selling the Telegraph Press on the corner of Third and Market streets in San Francisco.
After working as a porter on the railroad, Anderson worked for the next fifteen years as a bellhop in various San Francisco hotels. During this period he also became a temporary convert to Christian Science. One afternoon in 1924 he saw a performance of Channing Pollack's moralistic drama The Fool and knew immediately that he ...
gospel singer, songwriter, pianist, actor, and humanitarian, was born in San Antonio, Texas, to a barber and a seamstress. His parents’ names are not recorded. He sang his first song at the age of five and began singing, as a teenager, at the Refugee Church of Our Lord Jesus Christ in San Antonio. He also began studying classical piano at the same age. Dixon attended a local Catholic college on a scholarship but dropped out to pursue a music career. He began touring at seventeen and played black churches in California, Texas, and Louisiana.
Dixon was introduced to gospel music in his youth when his group performed at a theater in south Texas City, where gospel icon James Cleveland was in the audience Cleveland liked Dixon and persuaded him to move to Chicago as a teenager to join his group The Gospel Chimes Around ...
abolitionist and Episcopal minister, was born near Shoemakertown, New Jersey. Nothing else is known about his family background. Eloquent, forceful, and determined, Gardner earned the respect and admiration of his colleagues and congregants. The great black nationalist Martin R. Delany considered him a man of “might and talent” who compelled whites to “recognize and respect” African Americans (Christian Recorder, 29 Apr. 1880). Theodore Dwight Weld, a celebrated antislavery lecturer, considered Gardner one of the country's leading black orators, and in 1837 Gardner became the first African American to address an annual meeting of the American Anti-Slavery Society.
He began his ministerial career in 1809 as an itinerant Methodist preacher visiting churches throughout the Chesapeake region The experience led him to condemn the institution of slavery and the colonization movement which aimed at the expatriation of free blacks to Africa His criticism of Methodist slaveholders especially ...
Milton C. Sernett
John Jasper was born in Fluvanna County, Virginia, the son of slave parents, Philip Jasper, a slave preacher, and Nina, head servant of the Peachy family. (His father served as a preacher at slave funerals.) John worked as a cart boy accompanying the plantation ox cart and on errands around the Peachy “great house.” In 1825 his master hired him out to Peter McHenry, for whom he worked one year in Richmond before returning to the Peachy plantation. He later labored in the coal mines of Chesterfield County. Jasper's master sent him to Richmond a third time to work at Samuel Hargrove's tobacco warehouse. Jasper led a life he later confessed to have been irreligious and riotous. A fellow slave taught him to read and spell.
Jasper experienced conversion about mid-August 1837 while working in Hargrove s tobacco warehouse Of his conversion Jasper said ...
Milton C. Sernett
Baptist preacher and orator, was born in Fluvanna County, Virginia, the son of slave parents, Philip Jasper, a slave preacher, and Nina, head servant of the Peachy family. (His father served as a preacher at slave funerals.) John worked as a cart boy accompanying the plantation oxcart and on errands around the Peachy “great house.” In 1825 his master hired him out to Peter McHenry, for whom he worked one year in Richmond before returning to the Peachy plantation. He later labored in the coal mines of Chesterfield County. Jasper's master sent him to Richmond again to work at Samuel Hargrove's tobacco warehouse. Jasper led a life he later confessed to have been irreligious and riotous. A fellow slave taught him to read and spell.
Jasper experienced conversion about mid-August 1837 while working in Hargrove s tobacco warehouse Of his conversion Jasper said I ...
(birth and death dates unknown), an African root magician who was influential in the pivotal fight between Frederick Douglass and Edward Covey and was a coconspirator with Douglass and other slaves in a subsequent plan to escape slavery. Sandy Jenkins was a slave whose spiritual beliefs were deeply rooted in African folk magic and its power as a weapon of resistance to the brutality and inhumanity of slavery. Jenkins also participated with several other slaves in an 1836 escape plan devised by Douglass. Regarding both folk magic and the planned escape, Douglass demonstrated skepticism with regard to Sandy Jenkins's legitimacy. Although married to a free woman who had a cabin on Pot Pie Neck, which was south of the Covey farm where Douglass was hired out for a year by Thomas Auld, Jenkins himself was a slave. He was owned by William Groome of Easton Maryland who had ...
Baptist minister and editor, was born in Toronto, Ontario, Canada, to John and Matilda Johnson. He graduated from public school in Buffalo, New York, in 1868, and he was baptized in Toronto four years later. After graduating from normal school in 1874, he became a minister the next year. He moved to Washington, D.C., to attend Wayland Seminary, a school named after a northern abolitionist and backed by the American Baptist Home Missionary Society (ABHMS), a group of northern white Baptists intent on converting and ministering to the spiritual needs of freedmen. Johnson graduated with honors and won a prize for best orator in 1879. That year he was also ordained as a Baptist minister and became pastor at First Baptist Church in Frederick, Maryland. In 1881 the ABHMS appointed Johnson the General Missionary of an area that included Maryland Virginia West Virginia and ...
Sibyl Collins Wilson
minister and youngest daughter of the slain civil rights leader Martin Luther King Jr., was born Bernice Albertine King in Atlanta, Georgia. The youngest daughter of Martin Luther King Jr. and Coretta Scott King, she was named after both her maternal and paternal grandmothers, Alberta Williams King and Bernice McMurray. One of the most memorable images of young King was a Pulitzer Prize-winning photograph of her as a sad girl leaning on her mother during her father's funeral taken by Moneta Sleet Jr. and published in Ebony magazine In the shadow of her father s murder their mother covered King and her siblings protectively as she promoted her husband s legacy Every attempt was made to provide a normal upbringing for her and the other three King children The strength of her family history propelled her desire to chart her professional course in life so ...
John G. Turner
was born in Natchez, Mississippi to a mixed-race Pennsylvanian cabinetmaker and his slave. Upon his death, McCary’s father freed his mother and two siblings in his will, yet assigned McCary as a slave to two of his own siblings. Also known as Okah Tubbee and William Chubbee, he escaped slavery as a young man and took refuge in New Orleans, later heading north to St. Louis.
In 1846 McCary using the name William went to Nauvoo Illinois which the Mormons were at the time leaving under the threat of persecution from anti Mormon mobs Showcasing a penchant for assumed identities that characterized his subsequent exploits McCary presented himself as an Indian chief He was baptized into the Church of Jesus Christ of Latter day Saints and married a white Mormon woman named Lucy Stanton Bassett The couple soon left Nauvoo for Cincinnati Ohio where McCary gained prophetic influence over ...
Alexander J. Chenault
theologian, pastor, orator and civil rights leader was born in LaGrange, Georgia on 26 February 1935, to Magnolia Moss and Otis Moss Sr., the fourth of the couple's five children. Otis became an orphan in 1951 when he was just sixteen; by nineteen, he decided that he wanted to be a preacher. In 1954, while still a student at Morehouse College, the teenaged Moss became the pastor of Mount Olive Baptist Church in LaGrange, Georgia. He attended Morehouse College in Atlanta, where he earned his bachelor's degree in 1956. In 1959, he received a master's of divinity degree from the Morehouse School of Religion at Interdenominational Theological Center. Moss married Edwina Hudson Smith with whom he had three children, Kevin, Daphne, and Otis, III.
Because of his great oratory skills for a few years during the 1950s he was simultaneously leading two congregations ...
Russell Parrott was prominent in Philadelphia's black circles in the early 1800s. A lay reader at the historically important Saint Thomas Episcopal Church, Parrott became an assistant to the pastor in 1812. Parrot was a close ally of James Forten's, and these two members of the Philadelphia African Institution were both notable activists of their day.
Parrott saw the colonization of America as a desire for gain and believed that this greed had led to the slave trade. Parrott's writings were filled with vivid descriptions and strong phrases that illustrated the conditions of slavery. He decried the emotional scarring that resulted from the brutal capture of Africans and their voyage to America, the tragic separation of families, and the cruelty of the slaveholders. In 1812 in an address at the traditional New Year s Day celebration of the abolition of the slave trade Parrott expressed sympathy for ...
Joy G. Kinard
public orator, college president, philosopher, and clergyman, was born Joseph Charles Dozier in Elizabeth City, North Carolina, to Emily Pailin, a freeborn woman, and Charles Dozier, a former slave and ship carpenter. While Joseph was a young boy, Dozier moved away to find work in Baltimore, Maryland, at a shipyard. Joseph's mother later married David Price, and Price adopted Joseph as his own son. In 1863 the Price family moved to New Bern, North Carolina, which was controlled by federal troops at the time. While in New Bern, Joseph attended St. Andrews Chapel, a parochial school, and he attended the Lowell Normal School of New Bern in 1866. Beginning in 1871 he began teaching in Wilson, North Carolina, where he stayed for the next four years. He attended Shaw University in Raleigh in 1873 for a brief period. In 1875 he ...
John Patrick Deveney
visionary, spiritualist, Rosicrucian, sex magician, reformer, teacher, and novelist, was born to Flora Clark, a single mother, and grew up in the notorious Five Points section of New York City. His mother, he later claimed, was a descendent of the queen of Madagascar, and his father a scion of the Randolph family of Virginia, signers of the Declaration of Independence and descendants of Pocahontas, but the truth was probably more prosaic. His father was either William Randon or William B. Randolph, neither scions of the Randolphs nor married to his mother. When circumstances demanded it and when it suited his purposes, Randolph denied that “a drop of continental African, or pure negro blood” ran in his veins—“not that it were a disgrace,” he added (Randolph, Curious Life 4 18 At the same time however when he was what he called ...