Born in Annan, Scotland, Hugh Clapperton went to sea at the age of thirteen and later became a lieutenant in the Royal Navy. In 1821 the British Colonial Office sent him, along with explorers Walter Oudney and Dixon Denham, on the Bornu Mission to trace the true course of the Niger River in Africa. They crossed the Sahara from Tripoli, in present-day Libya, and became the first Europeans to see Lake Chad, which Denham set off to explore on his own. From there, Clapperton and Oudney headed west into present-day Nigeria toward Kano, but Oudney died along the way and Clapperton reached it alone. He then traveled on to Sokoto but, detained by local rulers, was unable to find a guide to take him the 240 km (150 mi) to the Niger. He returned briefly to England before coming back to West Africa in 1825 With British ...
the first English woman to write and publish a narrative of her travels to West Africa, was born Anna Maria Horwood to Grace Roberts and Charles Horwood in Bristol.
In 1788 she married the physician and abolitionist Alexander Falconbridge; friends and family disapproved of the match. Alexander’s vehement abolitionist views resulted from his service as surgeon on four slave ships. The year of their marriage, he published An Account of the Slave Trade on the Coast of Africa in order to publicize the horrors of the Middle Passage. He worked with Thomas Clarkson’s abolitionist campaign and was subsequently contracted by the St. George’s Bay Company (later renamed the Sierra Leone Company) to rescue the ailing colony of Sierra Leone. Earlier in the century, it had been a trading site for the Royal Africa Company, and it remained a country of economic interest to England. In 1787 the abolitionist Granville ...
Nancy Gardner Prince's 1850Narrative of the Life and Travels of Mrs. Nancy Prince, Written by Herself, chronicles the antebellum economic conditions of free blacks, her experience in the court of two Russian tsars, and the difficulties of missionary work in politically volatile, newly emancipated Jamaica. Prince's life, as told in this fascinating volume, reveals the opportunities available to and hindrances suffered by nineteenth- century black women.
Prince s early life as a free black in New England was marked by hunger hard work and racism She endured these harsh conditions by clinging to the dignity of her family history which included the exploits of an African grandfather who fought in the Revolutionary War a Native American grandmother once enslaved by the British and an African stepfather who emancipated himself by jumping off a slave ship Despite her pride in her heritage her frustration with the social and ...
Prince’s autobiography, Narrative of the Life and Travels of Mrs. Nancy Prince, Written by Herself (1850), is distinctive for several reasons. Its narrator wrote it as evidence of her energy, leadership, and agency during the antebellum era, when few black American women wrote or traveled beyond the locations where they were enslaved. It is textual evidence of the presence of a limited number of blacks living in czarist Russia. It defines Prince’s leadership, spiritual prowess, and transnational awareness as a black woman traveler, missionary, and reporter across lands and cultures outside the experience of most nineteenth-century African Americans and whites as well. Prince’s narrative authenticates her family background, its multiracial origins, the history of traveling seamen, and the extreme difficulties of being nominally free in a slave society.
Prince was born free in Newburyport Massachusetts the second of eight children Although her narrative does not name her mother ...
Born in Newburyport, Massachusetts, to free parents, Nancy Prince and the details of her life are known largely through her own autobiography, Narrative of the Life and Travels of Mrs. Nancy Prince (1850). Nancy Gardner had as many as seven siblings and was the daughter of Thomas Gardner, a seaman from Nantucket who died before Nancy was three months old. Her mother, whose name Prince never gives in her autobiography, was the daughter of Tobias Wornton, or Backus, who was taken from Africa and, though he was a slave, fought at Bunker Hill in the Revolutionary army; Gardner's maternal grandmother, a Native American, was captured and enslaved by English colonists. Gardner's stepfather, Money Vose was her mother s third husband the other two having died He escaped a slave ship by swimming ashore but was later kidnapped and pressed into ship service During the ...
slave, teacher, world traveler, and Union soldier in the U.S. Civil War, was born in Kouka, the capital of Bornu. Said was his mother's ninth child; all told, he had eighteen siblings. In the early nineteenth century, Bornu (spelled Bornou in Said's narrative) was a kingdom that was home to the Kanuri people of north-central Africa. His father, Barca Gana, born into a prominent Muslim family, was the eldest son of the ruling chief of Molgoy. A military man, he was a highly valued lieutenant of the King of Bornu. Said's mother also came from a prominent family: she was the daughter of a Mandra chief. Said's family owned several slaves.
Nicholas spent much of his childhood studying Islam and in formal schooling He learned to read and write in both his native tongue and Arabic He also had a great passion for hunting and often persuaded his friends ...
sailor and sojourner, was born near Rochester, New York. Little is known of her lineage, but she is believed to have been the daughter of a John Sands, and a descendant of Virginia slaves. Her father, who may have been a fugitive slave, was in Rochester by 1841, and the family moved westward to Buffalo around 1848, where John Sands found work first as a laborer and then as a cook on a Lake Erie steamer. Among African Americans the family name “Sands” most often comes from the white Sands (variously spelled “Sandys”) family: Sir Edwin Sandys and George Sandys (also pronounced “Sandz”) were involved in the Jamestown settlement; others of that surname can be found in the northern colonies as well.
Sarah Sands grew up in the neighborhood of the Vine Street African Methodist Episcopal AME Church not far from what would much later be ...