conjectural early human, also known as Mitochondrial Eve, was proposed by Rebecca L. Cann and her fellow researchers in 1987 Using mitochondrial DNA inherited only along the maternal line Cann and her associates examined 147 individuals and produced a genetic evolutionary tree showing branching from two sets of individuals one set of African ancestry and a second set of mixed African and other ancestry The most parsimonious explanation of the tree was that modern humans originated in Africa from a single source which Cann and her coworkers named Eve at a date between 140 000 and 290 000 years ago Subsequent research has placed this date more accurately at approximately 200 000 years ago by comparing ten human genetic models African Eve is a mathematical model and not an actual fossil of human remains Nonetheless most scientists now agree that she is the most recent woman who is ancestral ...
backwoods legend, was born on Sourland Mountain, New Jersey, the daughter of Cuffy Baird, a Revolutionary War fifer who may have seen action at the battles of Trenton (1776) and Princeton (1777), and Dorcas Compton. Although they had different masters, both of Dubois's parents were slaves. Dubois may in part have inherited her own ferocious desire for freedom from her mother, who tried repeatedly but unsuccessfully to buy her own freedom. Dubois was owned by Dominicus (Minna) Dubois, a strict yet accommodating master much more congenial to Silvia than was his wife, who beat Silvia badly. Aside from Dubois's memories of moving as a young girl to the village of Flagtown and as a teenager to Great Bend, Pennsylvania, where her master kept a tavern, little biographical information exists about her childhood.
An imposing physical presence the adult Dubois stood approximately 5 10 ...
Allen J. Fromherz
semi legendary queen of the Aures Mountain Berbers who resisted the Arab Muslim conquest of North Africa Her name the Kahina meaning the sorceress in Arabic was ascribed to her by Arab chronicles Indeed the main sources describing the Arab conquest of the Berbers are all in Arabic and are written from the perspective of the conqueror Legends ascribed to Kahina therefore must be seen as part of a conquest narrative even as they often portray her as a noble adversary of the spread of Islam Nevertheless it is almost certain that Kahina represented a historic person a woman or perhaps even a group of different queens or chieftesses who resisted the Arab conquest in the late seventh century Her memory is preserved and celebrated even by the most strident Berber converts to Islam In recent years she has become a powerful symbol of Berber nationalism both within and beyond ...
In the seventh century, the Arabs arrived in the land they called Ifriqiya, in present-day Tunisia, bringing Islam and seeking gold. The Jarawa Berbers in the Aurès Mountains became the main force halting their progress through North Africa. This group was known for their military prowess, and although they offered nominal allegiance to the Byzantine Empire, they in fact ruled their own land. Their chief was the Kahina, a woman who, some said, was more than a hundred years old and had two sons of two fathers, one Greek and one Berber She might have been a Christian or a Jew and some historians have attributed her resistance to religious fervor Or she might have simply been a strong ruler who would rather burn down her own kingdom than let it fall into the hands of an outside force There is little historical documentation of the Kahina s ...
Allen J. Fromherz
Saharan Berber ruler. Radiocarbon dated to the second half of the fifth century, the bones of a Saharan woman, Tin Hinan, continue to spark the intense interest of archaeologists and historians. The tomb and remains of the pre-Islamic desert queen have confirmed Saharan oral-historical accounts, as well as the written accounts of Roman and Arab scholars and travelers, about the practices and legends of Tamachek-speaking Saharan Berbers. Her skeleton and bone structure were remarkably similar to that of the living Tuareg (the veiled Berber nomads of the Sahara).
Little can be confidently said about events in the life of this remarkable woman. Her grave, much more elaborate than others from this period, suggests that she was a queen or a respected chieftess. Although her existence was probably well known to the inhabitants of the area, her tomb was first seen by modern Europeans only in 1927 when Byron Khun ...
princess, ruler, and military leader, was born in Gambaga of the Dagomba country of northern Ghana. Her father was Naba Nedga and her grandfather Naba Gbewa of Pousga. An intrepid warrior, she married a hunter named Rialle late in life after fleeing the Dagomba. From their union was born a son named Ouedraogo, who is credited by historians with founding the sprawling medieval empire of the Mossi. Grief-stricken upon learning of the news of Ouedraogo’s death on the battlefield near Ouagadougou, Yennenga and Rialle both died within weeks and were buried in Zambanlga, Rialle’s native village.
It may never be possible to definitively elicit the facts dates and events surrounding the life of Yennenga Nonetheless the relevance and continued importance of their matriarch to the Mossi and to West Africa more generally cannot be overstated Despite the variations in the main narrative whose twists and turns remain rooted in the ...