was born on 12 August 1912 in Salvador da Bahia to Antonio Joaquim de Souza Carneiro, a civil engineer and a professor at the Polytechnic School of Bahia, and Laura Coelho de Souza Carneiro. Édison’s mother died young, around 1922, after giving birth to seven children. In 1925, Antonio Carneiro married Georgina Rocha, who had difficult relationships with her stepsons. Édison grew in a family of African descent that was considered “socially white”—uma familia de “negros broncos,” as stated by Ruth Landes (1994) generally respected and particularly skilled at developing ties with the Bahian elites They were not rich but despite recurrent economic difficulties all the children received a good education two sons followed the path of their father becoming engineers the other three graduated in law including Édison and his elder brother Nelson Carneiro who became a congressman the two daughters became school ...
Florestan Fernandes strongly influenced the study of race relations in Brazil by documenting the importance of race in Brazilian society and the existence of racial discrimination. He was one of a group of social scientists who challenged the Brazilian myth of racial democracy, which held that racism was not a significant factor in Brazilian society. Fernandes criticized what he termed the Brazilian “prejudice of having no prejudice.” Together with other Brazilian and foreign social scientists, partly inspired and funded by the UNESCO Race Relations Project of the United Nations Educational Scientific and Cultural Organization, Fernandes revolutionized the study of race. According to fellow social scientist Carlos Hasenbalg, Fernandes “substantiated the significance of racism and racial discrimination in industrial and capitalist Brazil, but saw them as an archaic survival from the seigniorial, pre-capitalist and pre-industrial past.”
Fernandes was born in the city of São Paulo, Brazil, in 1920 His ...
David A. Shefferman
was born on 24 July 1909 in Santiago de Cuba. He was the last of five children born to Flora Crombet and Gustavo Lachatañeré, who was killed by one of the family’s farmhands shortly after Rómulo’s first birthday. His family names mark his roots within the unique Franco-Creole culture that emerged in eastern Cuba during the 1800s following the Haitian Revolution (1791–1804). Like many in those communities, his paternal grandparents—the Lachataignerais line—adopted Hispanicized spellings, while his maternal lineage included Francisco Adolfo “Flor” Crombet (his grandfather) and other important figures in Cuba’s nineteenth-century independence movements. After earning his high-school degree in 1926, Lachatañeré moved from Santiago to the island’s capital city to begin studies in pharmacology at the University of Havana. He received his degree on 18 November 1929 and began work almost immediately as a laboratory technician in the government-sponsored Institute for Venereal Diseases.
Lachatañeré remained in ...
Gabonese Roman Catholic priest and scholar, was born on 19 June 1871 in Libreville in present-day Gabon to Robert Bruce Napoleon Walker and Agnourogoulé Ikoutou. Ikoutou was a female Mpongwe entrepreneur. R. B. N. Walker was an English resident of Gabon. Raponda Walker’s father, an amateur scholar and trader, took him to England for several years in the mid-1870s. After the boy returned to Libreville by 1877, his Mpongwe mother raised him. He had already learned some English, French, and Omyènè, the dominant language of the Gabonese coast and the commercial lingua franca of the entire colony, before the age of ten. Raponda Walker was so inspired by his Catholic missionary teachers that he chose in 1886 to enter the seminary and to become ordained His mother opposed his decision to become a priest on the grounds he would not be able to form his own family Although ...
(also known as Cromwell Ashbie Hawkins West, Carlos Ashbie Hawk Westez, Ashbie Hawkins West, and Namo S. Hatirire) activist, linguist, storyteller, performer, and shaman, was born in Newport, Rhode Island. There are varying accounts of Red Thunder Cloud's parentage and upbringing. According to his own account, he was born Carlos Ashibie Hawk Westez. As a young boy, he was brought up among the Narragansett Indians of Rhode Island by his Catawba mother, Roberta Hawk Westez, and his Honduran father, Carlos Panchito Westez. He is believed to have lived among the Shinnecock Indians of Long Island in the late 1930s. His actual home during much of this time was said to be on the Catawba Reservation in South Carolina, but he traveled extensively, visiting many Indian groups. This account of his early life has been challenged by Smithsonian anthropologist and ethnologist Ives Goddard who claimed ...
South African social anthropologist, was born on 23 June 1905 in the village of Garies in the Northern Cape, where his parents, Hermann and Rosie, recent Jewish immigrants from eastern Europe, kept a small trading store. The family moved to Cape Town in 1911. After his mother’s death and his father’s remarriage, Isaac left home at fifteen and entered the University of Cape Town in 1921. He studied law but took social anthropology as a minor in his second year, following the lectures of Alfred Radcliffe-Brown, Cape Town’s first professor in social anthropology and one of the founding figures of British social anthropology. After his MA with Radcliffe-Brown, he went to the London School of Economics to write a PhD under Charles Seligman and attend Bronislaw Malinowski’s seminars. He returned to South Africa in 1929 lecturing at the University of the Witwatersrand in Johannesburg and the University ...
Placide Tempels, philosopher and ethnographer, was born on 18 February 1906 in Berlaar, Belgium. Pursuing a traditional scholastic education, Tempels entered a Franciscan seminary in 1924 and was ordained into the priesthood six years later. In 1933, he began his formative twenty-nine-year mission in the Belgian Congo.
Generalizing from specific observations, Tempels wrote in Bantu Philosophy of the rational and critical nature of all Bantu speakers across sub Saharan Africa not just in the Belgian Congo and of the formal similarities Bantu thought shares with traditional Western philosophy Tempels respected Bantu thought as philosophically rigorous and logically valid and he concluded that the Bantu could therefore be civilized and taught by the Europeans quickly and easily It is perhaps ironic then that today Tempels is better remembered as a philosopher who pointed out the differences between Africans and Europeans He is viewed by many as a man ...