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Kenny A. Franks

also known as “Prophet,” was a runaway slave who became a prominent leader among the Seminole. Nothing is known about his parents or childhood. Fleeing his master, Abraham escaped south into Florida, and was eventually adopted into the Seminole tribe, with whom he enjoyed considerable status. In 1826 he accompanied a tribal delegation to Washington, D.C., and became an influential counselor to Micanopy, a leading Seminole leader. The Seminole, or Florida Indians, once were a part both of the Muskogee (Creek) nation that had been driven out of Georgia by the early English colonists, and also of the Oconee and Yamasee tribes that had been driven out of the Carolinas following the Yamasee uprising of 1715. They had first settled among the Lower Creeks in the Florida Panhandle and created a haven for runaway slaves. Indeed, Semino'le is the Creek word for “runaway.”

In 1818Andrew Jackson led ...


Baye Yimam

Ethiopian painter, diplomat, customs director, entrepreneur, linguist, university professor, and novelist, was born in Zage, Gojjam province of Ethiopia, on 10 July 1868. His father, Gebre Iyesus Denke, was a priest serving a local church, and his mother, Fenta Tehun Adego Ayechew, was presumably a housewife. In Zage, then a center of learning, Afewerq learned the painting, poetry, church music, and liturgical dancing of the Ethiopian Orthodox Christian tradition.

Afewerq was related to Empress Taytu Betul, wife of Emperor Menilek (1844–1913 on account of which he was brought to the palace to continue what he had started in Zage He was later sent to Italy to further his studies at the Accademia Albertina di Belle Arti in Turin Upon his return from Italy he began to produce mural paintings by order of the palace and decorated the churches at Entotto then the capital city However he soon ...


Jane Poyner

Orphan from Dahomey (now Benin) reputed to be of royal lineage, who was brought as a slave to England, where she became Queen Victoria's protégée. Sarah was named, ignominiously, after the ship Bonetta on which she was transported to England. Ironically, she was given to Captain Frederick Forbes by King Gezo of Dahomey in a conciliatory gesture following Forbes's unsuccessful attempt to persuade the King to give up trading in slaves. Forbes, in his account of his travels Dahomey and the Dahomens (1851), used Sarah as an example of the potential for progress in the intellect of the African at a time when pseudo‐scientific enlightenment theories of race were rampant: as Forbes noted, ‘it being generally and erroneously supposed that after a certain age the intellect [of the African] becomes impaired and the pursuit of knowledge impossible’.

Sarah was presented to Queen Victoria and thereafter raised under her ...


Jeremy Rich

Atlantic slave-trade survivor presented as a gift to Britain's Queen Victoria, was born in the early 1840s in or near the southern Beninese town of Okeadon. Her birth name is not known, but her marriage certificate would list her name as Ina Sarah Forbes Bonetta, perhaps indicating that her original name was Ina. Southern Beninese states had fought for years against the inland kingdom of Dahomey for autonomy, as the slave-trading empire sought to force its southern neighbors to pay tribute and accept Dahomean control over the slaves that were often sold to European and South American merchants. In 1846 Dahomean soldiers seized her and killed her parents during the Okeadon War between Dahomey and its enemies in the Yoruba city of Abeokuta after a traitor had allowed Dahomean troops entry to the town Bonetta was fortunate she did not join the 600 or so town residents ...


Daryle Williams

alias Paula Brito, pardo writer, translator, and publishing entrepreneur, often called the father of the Brazilian black press. Born on 2 December 1809 to Jacinto Antunes Duarte, a carpenter, and Maria Joaquina da Conceição Brito, Paula Brito took the surname of his maternal grandfather, Martinho Pereira de Brito (c. 1730–1830), commander of a pardo (colored) militia regiment and a disciple of famed mulato sculptor Mestre Valentim. He spent his early childhood in Rio de Janeiro, a bustling Atlantic port-city undergoing tremendous changes following the arrival of the Portuguese Court in 1808, before settling in Suruhy, near the upper reaches of Guanabara Bay. The young boy learned to read and write in the household of his older sister.

Returning to the capital in 1824 Paula Brito entered the burgeoning world of print culture first as an apprentice in the national printing office and then as an editor for ...



Julia Wells

Khoikhoi interpreter and trader at the first Dutch East India Company settlement at the Cape of Good Hope (present-day South Africa), was also known as Eva. Nothing is known of her parents or place of birth, except that her mother lived with a neighboring clan and showed hostility toward Krotoa, who was separated from her sister in infancy. When the Dutch landed on 7 April 1652, Krotoa lived with her uncle, Autshumao, leader of the Goringhaicona people. For several decades, Autshumao ran a postal service for passing ships of various countries. His people lived in the Table Bay area as hunter-gatherers of shellfish, in contrast to neighboring Khoikhoi groups who were itinerant pastoralists. When the Dutch landed and started to construct buildings, the Goringhaicona lived next door and often worked for tobacco, food, and drink.

From roughly the age of twelve Krotoa lived in the household of Jan Van ...


Trevor Hall

was born in Benin, Nigeria, and enslaved in Portugal. He then returned to Benin, where he worked as a slave of the Portuguese king in a trading outpost owned by King João II (r. 1481–1495) and his successor King Manuel I (r. 1495–1521). Lourenco’s reason for renown was that in 1501 King Manuel I manumitted him, because of the exceptional services he had rendered to the Portuguese monarchs when he worked in Africa (Arquivo Nacional da Torrre do Tombo, Chancelaria de D. Manuel, Liv. 17, fol. 40v, 1501, in Portugallae Monumenta Africana, 1993, vol. 1).

In 1471 the first Portuguese ships sailed to Benin where they probably purchased pepper brass and iron Later the Portuguese established commercial military and diplomatic relations with the Obah the title given to Benin s king The Portuguese businessman Fernão Gomes dispatched the first Portuguese ships to Benin after purchasing a ...


Kenneth Wiggins Porter

Luis Pacheco owes his fame principally to Republican Joshua R. Giddings's semifictional antislavery work The Exiles of Florida (1858). Pacheco was born on December 26, 1800, in Spanish Florida, at New Switzerland, a plantation on the Saint Johns River. He was the slave of Francis Philip Fatio. His parents were “pureblooded negroes,” and his father, Adam, was a “remarkably intelligent and ambitious negro,” a “carpenter, boat-builder, and driver.” Early on, Pacheco became acquainted with the neighboring Seminoles, among whom he had a sister. A brother had been captured as a child but had returned some twenty years later, and from him Pacheco “picked up a great deal of the language.” During his boyhood, his master's daughter, Susan Philippa Fatio taught him to read and write He was ambitious to learn and of quick perception and acquired a good deal of book learning But he ...


Lisa E. Rivo

Edward Rose may have been born in Kentucky, near Louisville, most likely of African, Indian, and white ancestry. The date of his birth remains unknown, as do the names and occupations of his parents. It is possible that Rose was born a slave. The details of Rose's life have been gleaned from the narratives and records of others, including Washington Irving who claimed that after leaving home as a teenager Rose became a kind of roving bandit one of the gangs of pirates who infested the islands of the Mississippi plundering boats as they went up and down the river waylaying travelers as they returned by land from New Orleans plundering them of their money and effects and often perpetuating the most atrocious murders It appears that Rose left New Orleans after the police broke up his gang eventually settling in St Louis where in the spring of ...


Lisa E. Rivo

mountain man and Indian interpreter, may have been born in Kentucky, near Louisville, most likely of African, Indian, and white ancestry. The year and date of his birth remain unknown, as do the names and occupations of his parents. It is possible that Rose was born a slave. The details of Rose's life have been gleaned from the narratives and records of others, including Washington Irving, who claimed that after leaving home as a teenager, Rose became a kind of roving bandit, “one of the gangs of pirates who infested the islands of the Mississippi, plundering boats as they went up and down the river … waylaying travelers as they returned by land from New Orleans … plundering them of their money and effects, and often perpetuating the most atrocious murders” (Astoria ch 24 It appears that Rose left New Orleans after the police broke up his ...



Wolbert Smidt

former Oromo slave, linguistic informant, missionary student, and the first Oromo Bible translator in the 1860s, was born in the village of Gombotaa in Guummaa (in present-day Ethiopia). After his baptism he was called Christian Ludwig Paulus Rufo; in English sources he is also called Roofo. He died on 8 January 1871 in Cairo.

Ruufoo grew up as a shepherd boy in the independent Oromo kingdom Guummaa which was close to the Egyptian Sudan and the Ethiopian kingdom of Gojjam When he was about eleven or twelve years old he was kidnapped and enslaved by his own people in order to fulfill tax obligations The king of Guummaa regularly received part of his tributes in the form of slaves who were sold to Ethiopia or to one of the great slave markets of the Sudan Ruufoo was brought to Gojjam but soon escaped he then worked as a shepherd for ...


Donna Tyler Hollie

educator, author, editor, and first professional African American classical scholar, was born in Macon, Georgia, the only survivor of three children of Jeremiah Scarborough, a railroad employee, and Frances Gwynn, a slave. His enslaved mother was permitted by her owner, Colonel William de Graffenreid, to live with her emancipated husband. Jeremiah Scarborough was given funds to migrate to the North by his emancipator, who left $3,000 in trust for him should he decide to move to the North. Not wanting to leave his enslaved wife and son, he chose to remain in Macon. According to the Bibb County, Georgia, census of 1870, he had accumulated $3,500 in real property and $300 in personal property.

The Scarboroughs were literate and encouraged their son s academic development They provided a variety of learning experiences for him they apprenticed him to a shoemaker and ...


Michele Valerie Ronnick

William Sanders Scarborough was the son of Frances Gwynn (d. 1912) and Jeremiah Scarborough (d. 1883). His mother was born in Savannah around 1828, and came to Macon about the age of twenty. Of Yamacraw Indian, Spanish, and African descent, she was the slave of Colonel William de Graffenreid (1821–1873) who was general counsel to the Southwestern and Central railroads in Macon. DeGraffenreid was a descendant of the founder of New Bern, North Carolina, the Swiss Baron Christopher DeGraffenreid (1691–1742). Scarborough's father was born near Augusta around 1822. He had obtained his freedom some time before and was employed by the Georgia Central Railroad in Savannah. DeGraffenreid allowed Frances to marry Jeremiah, and permitted the couple to live in their own home on Cotton Avenue. Scarborough became their sole focus, when his siblings, John Henry and Mary Louisa died as small ...


Gloria Chuku

a local ruler in Nigeria, was most likely born in the late nineteenth century in the northern Igbo village of Umuida in Enugu-Ezike town, near present-day Nsukka. Her father, Ugbabe Ayibi, was a farmer and palm-wine tapper, and her mother, Anekwu Ameh, was a farmer and petty trader. As a teenager she moved to Igala country, perhaps to avoid being dedicated as a living sacrifice to the Ohe Goddess of Enugu-Ezike in payment for a crime committed by her father, or possibly because she was sold into slavery there. Or it may simply be that she sought the life of a “free woman.” Whatever was the case, what is certain is that Ahebi had some Igala connections prior to her disappearance from home. Members of her extended family and lineage were of Igala origin, aiding her integration into that community.

However Ahebi got to Igala country it is possible that ...