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Bairu Tafla

prominent Ethiopian church scholar, monastic head, and first Ethiopian archbishop and patriarch, was renowned for his chastity, his religious devotion, and his unflinching loyalty to Emperor Haile Selassie I rather than for his reforms and/or teachings.

Like most Ethiopian dignitaries, his early life is obscure. The available sources give different years ranging from 1877 to 1892 as his birth date. Similarly, a document of the Orthodox Churches Conference in Addis Ababa asserts that he stayed in exile in Jerusalem during the Italian invasion while Baʿeda-Maryam, who wrote a doctoral dissertation on his biography, asserts that he was a fugitive in his own country. There are also discrepancies in the dates of his early ordinations and appointments.

Son of Debtera (church precentor) Wolde Tsadeq Selomon and Emmet lady usually a widow Wolette Maryam Bayyu Gebre Giyorgis as Basilios was known before he became patriarch was born in the subdistrict of Metta ...

Article

Reidulf K. Molvaer

Ethiopian scholar and teacher in the Ethiopian Orthodox Church, was born at Silalo (also known as S Amanuel, or Debre-Silalo, after the church and monastery around which the village was built) in Gojjam Province in western Ethiopia. Her father, Haddis Kidan, was an expert in an Ethiopian kind of poetry called qiné, and he transmitted his knowledge to his daughter Gelanesh. This was particularly unusual given that Gelanesh was blind from the age of eight, and people with physical disabilities at that time more commonly ended up as beggars. He must have realized her exceptional talents from an early age, and indeed, Gelanesh would become a famous qiné teacher in her own right. She also became an expert in the uniquely Ethiopian mode of biblical interpretation called andimta which consists largely of memorizing received interpretations of biblical scholars of the past although some innovation is occasionally admitted Her ...

Article

Sanya Osha

John Mbiti’s work has been central to the debates within African religious thought and modern African philosophy. His corpus also has attracted the attention of many critics—a large number of whom have not been complimentary, which in turn has led to the establishment of an engaging tradition of founding discourses related to the modern African condition. John Mbiti’s prolific career as an academic produced several major texts: African Religions and Philosophy (1969), African Concepts of God (1970), and New Testament Eschatology in an African Background: A Study of the Encounter between New Testament Theology and African Traditional Concepts (1971 Mbiti s oeuvre has had an impact on both traditional religious thought and contemporary African philosophy and as such he has been criticized for not properly defining the boundaries and internal features of these two separate forms of discourse In major ways Mbiti dwells on ...