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Kip Lornell

gospel composer and teacher, was born in Duck Hill, Mississippi, the daughter of Burrell Campbell, a railroad worker, and Isabella Wilkerson. Lucy's mother was widowed several months after Lucy's birth, and the family soon moved from Carroll County to Memphis, Tennessee, the nearest major city. Lucie and her many siblings struggled to survive on their mother's meager wages, which she earned by washing and ironing clothing. Given the family's insubstantial income, it could afford a musical education for only one child, Campbell's older sister Lora. Lucie eventually learned to play piano, however, through her own persistence, a gifted ear for music, and a little help from Lora.

Lucie Campbell was a bright student who easily mastered elementary school and middle school, winning awards in both penmanship and Latin. Even before graduating from Kortrecht Senior High School (later Booker T. Washington High School as the class valedictorian she ...

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Kip Lornell

Campbell, Lucie E. (1885–03 January 1963), gospel composer and teacher, was born in Duck Hill, Mississippi, the daughter of Burrell Campbell, a railroad worker, and Isabella Wilkerson. Her mother was widowed several months after Lucie’s birth, and the family soon moved from Carroll County to Memphis, the nearest major city. Lucie and her many siblings struggled to survive on their mother’s meager wages, which she earned by washing and ironing clothing. Given the family’s insubstantial income, it could afford a musical education for only one child: Lucie’s older sister Lora. Lucie eventually learned to play piano, however, through her own persistence, a gifted ear for music, and a little help from Lora.

Lucie Campbell was a bright student who easily mastered elementary school and middle school winning awards in both penmanship and Latin Even before graduating from Kortrecht Senior High School later Booker T Washington as the ...

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David Dabydeen

Englishpoet who lent his pen to the anti‐slavery cause. Cowper was a supporter of international commerce, which he saw, idealistically, as the means by which mankind could share in God's bounty. In his poem Charity (1782), trade is described as ‘the golden girdle of the globe’, and Cowper writes of the ‘genial intercourse’ between nations effected by 18th‐century mercantile activity. The slave trader, however, betrays the principle of mutuality underpinning international commerce and brings shame to a Christian nation such as Great Britain (‘Canst thou, and honour'd with a Christian name | Buy what is woman‐born, and feel no shame?’). Religion apart, the slave trader also betrays the spirit of the age, its growing championing of liberty. To Cowper, the existence of slavery calls into question the very nature of humanity:

Then what is man? And what man, seeing this

And having human feelings does not blush ...