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Emad Abdul-Latif

Sudanese poet, critic, and academician, was born in Ad Damer on 1 January 1944, after which he moved across Sudan with his family. His father was Abdul-Hayy Mahmoud, an architect who studied country planning in Britain. His mother, Aziza Ismaeel Fawzy, was a daughter of an architect as well. Abdul-Hayy married Dr. Aisha Moussa and had four children. He graduated from Khartoum University and obtained his PhD in comparative literature from Oxford University. He published many important volumes of poetry and produced many books and critical essays in both Arabic and English. In the 1970s he held some cultural and academic posts. For his last nine years, a series of ailments caused his health to decline and his linguistic memory to die until he was completely paralyzed. After a long struggle with illness, he died on 23 August 1989 in Sopa University Hospital.

Abdul Hayy was among those ...

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Lidwien Kapteijns

Somali novelist, short story writer, critic, journalist, and founder of cultural and literary journals and institutions, was born in Jarriiban, Mudug region, Somalia, in 1952. His name is also given as Mohamed Dahir Afrah and Maxamed Daahir Afrax. He graduated from high school in Mogadishu in 1973. When the Siad Barre government introduced the first official orthography for the Somali language in 1972, Afrax founded the first bilingual Somali-Arabic monthly magazine using the new script, Codka Jubba (“The Voice of Jubba,” 1972–1975). In 1976, Afrax’s story “Guur-ku-sheeg” (“Pseudo-marriage”) was serialized in the Somali national newspaper Xiddigta Oktoobar (“The October Star”), laying the basis for a lasting literary tradition of serialized fiction.

In this same serialized form he also first published his popular novel Maanafaay, the story of the girl Maanafaay, who, in the Mogadishu of the 1970s, strives to be modern and modest ...

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Emad Abdul-Latif

Egyptian poet, critic, broadcaster, painter, and physician, was born in the al-Hanafy district in Cairo. His father, Muhammad Abu Shadi, was the head of the Egyptian Bar Association and his mother, Amina Naguib, was a poetess. He completed his primary and secondary education in Cairo and was involved in antioccupation activities during his adolescence. He joined the faculty of medicine (named Qasr al-Aini) and then traveled to London in 1912 to complete his studies in medicine at the University of London where he obtained a certificate of honor from Saint George Hospital in 1915. He married a British woman and lived with her in Egypt until her death in 1945. Following his return to Egypt in 1922, he served in many governmental posts in such places as the Ministry of Health and the Faculty of Medicine, Alexandria University. In 1946 he immigrated to the United States ...

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James Jankowski

Egyptian journalist, poet, and literary critic, was born in the Aswan region of Upper Egypt on 28 June 1889. His father, an archivist and money-changer, was Egyptian, and his mother was of Kurdish descent. ʿAqqad attended state primary school in Aswan, but since Aswan had no secondary school, his higher education was largely self-generated. With an inquisitive mind, and literate in Arabic, and to a lesser degree English (although his facility with that language improved over time), he read widely in his youth and afterward. An autodidact, his voluminous writings of later years demonstrate an interest in, and at least some knowledge of, a wide range of subjects.

In 1904 ʿAqqad left Aswan He had a varied career in the decade prior to World War I he worked in the Egyptian state bureaucracy possibly attending the School of Arts and Crafts as well as a school for telegraphers ...

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Cherene Sherrard-Johnson

In 1982, Houston Baker wrote “[O]nce I had abandoned my graduate school plans to write definitive critiques of British Victorian literature and turned to black American literature, ‘cultural nationalism’ became the ideologically determined project in my intellectual life.” Thus, Baker began a groundbreaking career that would take him through the cultural nationalism of the Black Arts movement, the post-structuralist and deconstructionist discourse of the 1980s, and black feminist criticism in the 1990s to studies of masculinity, rap, and the Academy. With works like Blues, Ideology, and Afro-American Literature: A Vernacular Theory, Baker shaped black aesthetic discourse, becoming one of the most incisive theorists of African American literature and culture.

Born in 1943, Houston Baker was educated at Howard University (BA in 1965) and the University of California–Los Angeles, where he received his PhD in 1968 He has taught at Cornell Yale Duke ...

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Hédi Abdel-Jaouad

Tunisian poet, critic, and essayist, was born in Majel Bel Abbès, near Kassérine, Tunisia, where his father was employed with the railway system. His family originates from Gabes, in southeast Tunisia. Bekri’s mother died when he was ten years old, which affected both his personal and literary journeys. He attended the Lycée of Sfax, where he was active in various literary and artistic circles. At the age of eighteen he published his first poems, in the school’s literary journal. He then attended the University of Tunis, where he majored in French literature. During the turbulent years following May 1967, the university was a hotbed of political activism. Bekri was arrested for his political opinions in 1972 and was sentenced and jailed in 1975. Upon his release in 1976 he left for France and has since resided in Paris where he was granted political asylum Bekri completed a ...

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Houda Ben Ghacham

Tunisian film critic and director, was born in Tunis on 11 March 1944. His father, Taoufik Boughedir, was a journalist, novelist, playwright, and an influential figure in cultural life. Boughedir attended a French secondary school in Tunis and lived in the family home in Halfaouine, an area of old Tunis that was later to provide the name for the director’s first film. He went on to study French literature in Rouen and Paris and wrote two doctoral theses on African and Arabic cinema.

Boughedir first made a name for himself as a film critic, writing for, among others, the journal Jeune Afrique, which was published in Paris and distributed in francophone Africa. In his writing for this, he was an inexhaustible supporter of the cause of African cinema. He was involved in organizing the oldest pan-African film festival, Les Journées Cinématographiques de Carthage, in Tunis which he ...

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Evan Mwangi

Caribbean poet, historian, dramatist, and cultural theorist, was born Lawson Edward Brathwaite to Hilton Brathwaite, a warehouse clerk, and Beryl Gill on 11 May 1930 in Bridgetown, the capital of Barbados. He was later given the name “Kamau,” a common name in central Kenya, by the writer Ngugi wa Thiong’o’s mother, when Brathwaite visited Kenya as a guest of the University of Nairobi in the 1970s. For his early education, Braithwaite attended the Harrison College, an elite school in Barbados, beginning in 1945. He started writing poetry at an early age, publishing some of it in the school magazine, The Harrisonian, which he cofounded, and later in the audacious magazine Bim, edited by Frank Collymore, an eminent man of letters in the British Caribbean. Some of this early poetry was later collected in Brathwaite’s Other Exiles (1975).

In 1949 Brathwaite won the Barbados Scholarship to attend ...

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Lisa Clayton Robinson

Many critics in the English-speaking Caribbean consider Edward Kamau Brathwaite the most important West Indian poet. Although Brathwaite is also a scholar and educator, he is best known for his poetry, which makes use of West Indian dialect and asks questions about roots and inheritance, matters of concern to Africans across the diaspora. (As Brathwaite puts it in one well-known line, “where is the nigger's home?”) Ghanaian author Kofi Awoonor has called Brathwaite “a poet of the total African consciousness.”

Brathwaite was born Lawson Edward Brathwaite in Bridgetown, Barbados, in 1930. He attended Harrison College, where he published his earliest work in the school paper that he and several friends cofounded. In 1949 Brathwaite won the prestigious Barbados Island Scholarship to Cambridge University in England, where he received a B.A. degree in history in 1953 and a certificate in education in 1955.

While at Cambridge Brathwaite published ...

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Elaine Savory

Kamau Brathwaite, born Edward Lawson in Barbados in 1930, has had a very distinguished career as a poet, historian, and cultural theorist. His historical work contributed greatly to the understanding of creolization as a process and his term “nation language” has been enormously important in the recognition of the wide range of Creole languages in the Caribbean. But he has also been a critical intellectual and creative force in bringing subordinated African cultural elements to the fore in Caribbean culture. His own adoption of an African name is a powerful symbol of his conscious affiliation with Africa.

Although the majority of the population of Barbados is of African descent African thought and culture were only present in subordinated cultural practices after the systematic erasure of ancestral memories of African slaves by the plantation system and British colonial education Educated at Cambridge in history Brathwaite then worked in the ...

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Wayne Dawkins

literary critic. Anatole Broyard was born in New Orleans, the son of Paul Broyard, a carpenter, and Edna Miller. Young Anatole was the second of three children. His older sister, Lorraine, was fair complexioned and his younger sister, Shirley, was brown complexioned. Anatole was pale to olive skinned as a boy. This color distinction is important, because that issue defined the future writer's life.

Anatole's family moved to Brooklyn's Bedford-Stuyvesant in the 1920s. Anatole's father arrived in town as a master carpenter, but he learned that the carpenters’ union barred applicants of color. Paul Broyard decided to identify himself as white in order to work. The rest of the family did not overtly pass for white; they muted their racial identity, and that worked in multiethnic Brooklyn.

Young Anatole meanwhile picked up the nickname “Buddy,” according to the historian Henry Louis Gates Jr. In ...

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A native of Aracati, in northeastern Brazil, Adolfo Caminha moved to Rio de Janeiro in 1883 to attend the Escola de Marinha (Maritime Academy). He spent much of his life as a naval officer, drawing from his maritime experiences in his writing. Much of his writing draws thematically from the harsh reality of life at sea and reflects a deterministic view of race relations. Together, these qualities recall the two most important historical struggles of nineteenth-century Brazil and Caminha's most ardent causes—the abolition of slavery in 1888, and the founding of the republic in 1889.

His novel Bom Crioulo (1895), in particular, explores these newfound freedoms. A former slave nicknamed Bom Crioulo (crioulo is a term for a black person born in Brazil pursues and seduces Aleixo a white cabin boy after suffering a ruthless flogging for defending the boy against improper advances ...

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Paul Breslin

Martinican poet, playwright, essayist, and political leader, was born on 26 June 1913, in Basse Pointe, Martinique. His parents, Fernand and Eléonore Césaire, were of modest means but devoted to their six children’s education. In 1924, Césaire entered the Lycée Schoelcher in Martinique’s capital, Fort-de-France. In 1931 he went to France to study at the Lycée Louis-le-Grand, then, in 1935, at l’École Normale Supérieure. In Paris, Césaire developed friendships with other young black intellectuals and writers, most notably the Senegalese Léopold Sédar Senghor and Léon Damas (1912–1978), a French Guianese who had been his schoolmate at the Lycée Schoelcher. In 1937, he met and married a fellow Martinican student and poet, Suzanne Roussi (1915–1966). The marriage produced six children, one of whom, Ina Césaire (1942– ), became a prominent writer as well.

Césaire and his circle sought a definition of black identity They were influenced by the ...

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N. Gregson Davis

Aimé Césaire (1913–2008) was a major literary figure, statesman, and intellectual leader, both in the francophone Antilles and in the international arena, from the middle of the twentieth century. As a young social activist, he played a formative role in the articulation of the seminal concept of négritude, a neologism that he is credited with having invented. As literary artist he has achieved global recognition for his poetry and lyric drama in signal ways; for example, his lyric volume Corps Perdu (Lost Body) was published in a deluxe edition with illustrations by Pablo Picasso in 1950; several of his poetry collections won literary prizes in metropolitan France (e.g., the Prix René Laporte for Ferrements [1960], and the Grand Prix National de la Poésie for moi, laminaire … [1982]). La Tragédie du roi Christophe The Tragedy of King Christophe a play based ...

Article

Richard Watts

Born in Basse-Pointe, Martinique, the second of six children in a family of relatively modest means, Aimé Césaire grew up with a strong appreciation for French culture. While most young Martinicans heard their bedtime stories in Creole, Césaire’s father would read his son French poems by Victor Hugo, which may explain in part Césaire’s bias against the Creole language. The family moved to Fort-de-France when Césaire was twelve years old. There Aimé enrolled at the Lycée Schoelcher and met Léon-Gontran Damas, a student from French Guiana. Césaire’s exceptional work there led to a scholarship to finish his secondary studies in Paris, France, at the prestigious Lycée Louis-le-Grand. In Paris he met the Senegalese Léopold Sédar Senghor, a man whose literary and political itinerary would mirror Césaire’s.

Césaire enrolled at the école Normale Supérieure in 1931 and began participating in the vibrant black student life of 1930s Paris Through ...

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Adebe DeRango-Adem

was born Barbara Theresa Christian in St. Thomas, Virgin Islands, one of six children of Alphonso Christian, a judge, and Ruth (maiden name unknown).

Christian was admitted to Marquette University in Wisconsin at the age of fifteen, graduating cum laude with a B.A. in 1963. She chose to continue studying literature at Columbia University in New York City, in part because of its proximity to Harlem and resonance with the legacy of the Harlem Renaissance writers, who were still largely foreign to the American literary canon during her term of study. Harlem was also a fertile center for political activism in the 1960s civil rights era and central to the creation of a new black intellectual elite whose activities centered around the bookstore run by Lewis Micheaux, brother of black filmmaker Oscar Micheaux. Christian was also said to have met Langston Hughes personal secretary in ...

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Yusuf Nuruddin

Harold Cruse (8 March 1916–20 March 2005), an iconoclastic social critic and a largely self-educated cultural historian, achieved distinction as the preeminent African American dissident public intellectual of the 1960s. Although he authored several books, his reputation rests largely on his monumental work The Crisis of the Negro Intellectual (1967), a flawed yet brilliant, imaginative, sweeping, and provocative polemic. A thematically united collection of essays, Crisis presents a withering assessment of the black intelligentsia for its self-defeating embrace of both liberal and radical integrationist politics, especially its involvement in the Communist Party, of which Cruse was once a member.

Within the Communist Party and other leftist organizations black political interests according to Cruse historically have been subordinated to white political interests including Jewish and white ethnic nationalisms As a remedy Cruse calls upon the black intelligentsia to abandon its bankrupt integrationist strategies and embrace its ...

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Sholomo B. Levy

writer and educator, was born in Petersburg, Virginia, to parents about whom little is known but who were only briefly married before Harold's father took his young son to New York City during the black migration to the North. The elder Cruse found work as a custodian with the Long Island Railroad; however, he soon realized the he could not care for a small child alone and placed Harold with a foster family in Queens. During the Harlem Renaissance of the 1920s his foster mother, Aunt Henrietta, instilled a love for the black theater in the young Harold, frequently taking him to performances. With the coming of the Depression the family lost their home and was forced to move into an apartment in Harlem, where Cruse became more deeply immersed in black culture. There he would witness performances by Duke Ellington, Cab Calloway, Bill Robinson, and Florence ...

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Fred Lindsey

writer, editor, educator, artist, and intellectual, best known as a social critic. Cruse defined the relationships between African Americans and American society. His 1967 book The Crisis of the Negro Intellectual: A Historical Analysis of the Failure of Black Leadership energized activists intellectually, both within the United States and in a few black nations, and thus contributed to the roots of the so-called black revolution.

Harold Wright Cruse was born in Petersburg, Virginia; his father was a railroad porter. During Cruse's childhood his father and his stepmother divorced, and he was taken to New York to live with his father's sister in Queens. Before graduating from high school, Cruse was introduced to what remained of the Harlem Renaissance, to the country's radicalism of the 1930s, and to a lecture given by the scholar W. E. B. Du Bois all of which provoked his thinking about ...

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Léon-Gontran Damas was born into the mulatto (of African and European descent) bourgeoisie of Cayenne, the capital of French Guiana, a territory vilified in Damas's day as a penal colony. The area contained significant Native American and nègres bosh (descended from fugitive African slaves) populations. Damas lost his mother in early childhood and received a bourgeois upbringing from his aunt; he would later reject the values of his youth, together with all forms of political and cultural assimilation. As an adolescent Damas attended the Victor Schoelcher High School in Martinique, where he first became friends with Aimé Césaire. After graduating he moved to Paris, where he studied literature, Asian languages, and law. He also collaborated in the production of the now-famous black publications La Revue du Monde Noir, Légitime Défense, and L'Etudiant Noir.

With the support of French anthropologist Paul Rivet Damas ...