who later became a political activist in the early Cuban Republic, was born in 1876 in Cienfuegos. He joined the Cuban War of Independence (1895–1898) just months after the first uprisings broke out in Cienfuegos on 4 April 1895. He initially served in Cienfuegos and Las Villas under Lieutenant Colonel Alfredo Rego. He later enlisted in the invasion force led by Máximo Gómez (Cuba’s military leader during the war) and Antonio Maceo when it passed from Oriente through Villa Clara in December 1895, and he participated in the famous battle of Mal Tiempo. Acea served under the command of Juan Eligio Ducasse, and he was wounded in a battle in early 1896 outside Ceiba de Agua After operating in the vicinity of Alquizar for several months Acea organized his own infantry regiment called the Tiradores de Maceo in the Fifth Corps of the Cuban army ...
Bonnie A. Lucero
José Antonio Aponte, a free black man, worked as a carpenter and a wood carver in Havana, Cuba, before taking the role of revolutionary leader. Like many other Afro-Cubans in the early 1800s, he was discontented with the continuation of slavery and Spanish dominance that kept blacks from freedom. Afro-Cubans had already supported an unsuccessful independence movement in 1810, and had their hopes raised when Spanish courts briefly considered ending slavery. Once this proposal was rejected, blacks knew that freedom could be achieved only through their own means. Aponte seized this opportunity and proceeded to gather both the free and enslaved blacks of Havana in 1811 to form the Central Revolutionary Junta. The group quickly expanded and established smaller units throughout Cuba. Aponte solicited the help of Haitian general Jean François, who promised support for the proposed revolt.
Aponte s intention was not only to end Afro ...
Michael J. Murphy
automobile worker and activist, was born General Gordon Baker Jr. in Detroit, Michigan, one of five children of General Gordon Baker Sr., an automobile worker, and Clara Baker, a housewife. Baker attended Southwestern High School in Detroit and went on to take classes at Highland Park Community College and Wayne State University. In the early 1960s he took a job with Ford Motor Company and continued to work in the automobile industry for almost forty years. In 1941 Baker s father had moved his family to Detroit from Georgia in search of a job in the booming war production industries taking part in the massive migration of African Americans from the rural South to cities in the North during the first half of the twentieth century Becoming an autoworker allowed Baker Sr to dramatically improve his family s standard of living especially in comparison to his prospects ...
Moroccan anticolonialist leader, was born in Rabat. Although he was raised in a family of modest income, he managed to attend a French elementary school for children of notable families at the age of nine. In 1938, he graduated from Moulay Youssef High School in Rabat. He attended Algiers University in Algeria, where he graduated with a bachelor’s degree in mathematics in 1942. He returned to Morocco and taught mathematics at Gouraud High School and then joined the teaching faculty at the Royal College. In La mémoire d’un roi: Entretiens avec Eric Laurent, the late King Hassan II, who was one of Ben Barka’s students, described him as a man with “a vast knowledge, a charming personality, and a passionate nature” (p. 108).
The year 1935 marked the beginning of Ben Barka s involvement in the national movement for independence He was the youngest member of ...
Moroccan anticolonial leader, was born in a remote, small village in the region of Oujda, a major city on the border with Algeria. He was raised in a low-income family. He attended elementary school and high school in Oujda, where he met Abdelaziz Bouteflika, later the president of Algeria.
When Benjelloun graduated from high school in 1955, he moved to Rabat, the capital city of Morocco, to study at the Scientific Institute. In Rabat he met leading members of the national movement for independence such as Mohamed Elyazghi, who is currently a key figure in the USFP (Union Socialiste des Forces Populaires). At the end of his first year in college, which coincided with the year the country gained its independence from the French Protectorate (1956 Benjelloun who chose to follow a career in the postal service and communication seized an opportunity to get into a two ...
Félix Ojeda Reyes
was born in Cabo Rojo, Puerto Rico, on 8 April 1827 to Felipe Betances Ponce, of Dominican origin, and María del Carmen Alacán, of Puerto Rican origin, the well-off owners of a sugar plantation called Hacienda Carmen. On 21 April he was baptized and registered by church officials in the Book of Mulattoes. Shortly after his mother’s death on 10 February 1837, Betances’s father sent him to Grisolles, near Toulouse, in the southwest of France. Under the care of the Prévost-Cavallieri family, Betances, always an excellent student, studied at the Collége Royal in Toulouse. In 1848 the year of the revolutions that toppled absolutist supremacy in Europe he entered the College of Medicine at the University of Paris At that historic moment Betances commenced a lifetime of political engagement and activity by participating in the antimonarchist revolution of 24 February which established the Second French Republic Although his ...
Although he was officially considered white, Ramón Emeterio Betances proudly affirmed that he was of African descent. Born to a well-to-do family in Cabo Rojo, Puerto Rico, Betances was sent to study in Toulouse, France at the age of ten. He later moved to Paris and in 1855 graduated from medical school.
In 1856 Betances returned to Puerto Rico. At that time an epidemic of cholera hit the island and killed more than 30,000 people from all social levels of the population. The plague lasted more than a year and Betances was exceptionally compassionate in looking after poor patients, including slaves. His medical service to the underprivileged and oppressed during the plague caused him to become known as “doctor of the poor.”
The colony s political and social problems concerned Betances as much as the health of his patients Convinced that slavery was the cruelest institution of the colonial ...
Alonford James Robinson
Paul Bogle is a beloved figure in Jamaica. Although his legal status at the time of his birth is unclear, most scholars believe that he was born free in Stony Gut, Jamaica, in 1822. He operated a small independent farm there and became a lay preacher in the Native Baptist Church. His affiliation with this antislavery branch of the Baptist Church brought him into contact with British and Jamaican abolitionists, including activist George Gordon. Methodist and Baptist leaders, as well as leaders of other religious denominations, were active participants in the antislavery struggle. As a result, members of local black congregations like Bogle's were often exposed to antislavery debates, pamphlets, and sermons.
When slavery was abolished in 1834 blacks in Jamaica were promised freedom at the end of what turned out to be a four year period known as apprenticeship The apprenticeship policy forced slaves ...
known as “the Liberator,” in Venezuela, Colombia, and elsewhere in Latin America, was born on 24 July 1783 in Caracas, Venezuela. He was the son of doña María de la Concepción Palacios y Blanco and don Juan Vicente Bolívar y Ponte. Both parents died while he was a young boy, and he was raised by an uncle. His mother was descended from a family in the Canary Islands, and his father was of Basque descent. The Bolívar family had been in the Americas for seven generations and was a prominent and wealthy family of slave and plantations owners. This wealth and status gave Bolívar access to the best education available, as well as the opportunity to spend part of his formative years in Europe.
Bolívar first traveled to Europe when he was 15 years old. He returned again as a young widower, in 1803 During his second trip he ...
Simón Bolívar was born to a family of wealthy cacao plantation landholders who owned many slaves. Educated by private tutors in Caracas and Spain, Bolívar was profoundly influenced by the thinkers of the European Enlightenment, in particular the liberal ideas of French philosopher Jean-Jacques Rousseau, as well as by the American Revolution (1775–1783), and the French Revolution (1789–1799).
With the news of Napoleon Bonaparte's invasion of Spain in 1808, and the consequent political weakness of the Spanish rulers in Madrid, Bolívar and other elite criollos (Creoles, people of European descent born in the Americas) started to organize local juntas (councils) in order to replace the colonial government. In 1810, with Commander Francisco de Miranda he led a revolt against the Spanish forces in Venezuela Some historians say that Miranda and Bolívar wanted to take power from the European colonizers ...
The man known as Boukman was born a slave in Jamaica, at that time a British colony in the Caribbean. No one knows for certain whether Boukman was his real name. He apparently learned to read and write, and always carried a book with him. Thus he acquired the nickname “Boukman,” meaning the man with a book, or the one who knows. It is thought that this was a man of knowledge for his epoch—a n'gan (in Haitian Creole a hougan), that is, a priest of Haiti's African-derived Vodou religion. Giant in stature, with a Herculean vigor, he was sold to a certain Turpin, the owner of a plantation in French-controlled Saint-Domingue (later to become Haiti). Appreciating Boukman's strength, his master gave him authority over his fellow slaves as a field commander. Boukman was also appointed a cocher coachman to drive his master about in his fancy ...
Jeremy D. Popkin
the first leader of the slave uprising in Saint-Domingue’s North Province in August 1791 that marked the beginning of the Haitian Revolution.
Little is known for certain about the life of Boukman Dutty. The place and date of his birth are unknown. According to tradition, he had been sold to Saint-Domingue from Jamaica. It has been suggested that his name, “Boukman,” came from the English “Book-man” and indicated that he could read and even that he was a Muslim devoted to the religion’s holy book (the Qur’an). The manager of the Clément plantation, near Cap-Français, on which the insurrection began on the night of 22–23 August 1791 recalled him as the most intelligent of the slaves there and witnessed him taking decisive action to force others to join the movement striking waverers with the butt of a musket and shouting March negro dogs march or I ll shoot you ...
Miriam Elizabeth Villanueva
was born on 21 April 1937 in Colón, Panama, the son of Colombian Leland Britton, a mariner, and Nicaraguan Nelly Morrison, a day laborer. Both of his parents were descendants of West Indian families who immigrated to Nicaragua and Colombia in the early twentieth century. Britton senior and Morrison met each other while working in Panama. Britton’s parents raised him and his brother Federico in the neighborhood of Río Bajo, known for its influx of black West Indian families. The neighborhood housed recently arrived or seasoned immigrants from the West Indies who traveled to construct the Panama Canal between 1904 and 1914. It fostered a community that embraced West Indian traditions and the English language. Britton championed and recognized his hybrid ethnicity as a West Indian and Panamanian.
Britton spent his youth in Colón and attended the local elementary school until he transferred to Colombia for three years Britton ...
George Reid Andrews
The son of former slaves, João Cândido was born in the cattle-ranching country of southern Brazil. In 1895, at the age of fifteen, he joined the Brazilian navy, which at that time had a very clear racial hierarchy. While the officer corps was exclusively white, an estimated 80–90 percent of the enlisted seamen were Afro-Brazilian, many of them forcibly recruited against their will. Slavery had been abolished in Brazil only a few years earlier, in 1888, and many officers continued to treat crews as though they were in fact slaves. Conditions of service were extremely harsh; and even though whipping had been outlawed in the navy in 1890, it was still widely used as a means of discipline.
Brazil joined the naval arms race of the 1890s and early 1900s expanding its fleet to become the largest naval power in Latin America Cândido himself was sent ...
of Guadeloupean resistance to the reestablishment of slavery and direct rule from France, is famous for his choice to commit suicide, along with most of his troops, in the highland plantation of Matouba, as French forces closed in. He was born in Martinique, most likely on 2 August 1766. He was of mixed European and African ancestry, and most likely the son of a French official, also named Louis Delgrès, and a free woman of color. When he first played a role in the revolutionary struggle, as a member of a group of exiled republicans in Dominica in 1792, he described himself as a property owner and claimed to have been born free.
When the French government abolished the monarchy and arrested King Louis XVI in 1792 local officials in the French island colonies of Guadeloupe and Martinique refused to go along Both colonies were controlled by ...
British colonel turned revolutionary, and African‐Caribbean wife (also described as African‐American in origin). In 1790, when Colonel Despard arrived in London after nearly twenty years of British military service in the Caribbean, he brought with him his wife, Catherine, and their young son James. Catherine's background remains unclear: by some accounts she was the daughter of a Jamaican preacher, by others an educated Spanish Creole. The couple had married some time between 1786 and 1789, while Edward was Superintendent of the newly created British enclave of Belize. The Despards' mixed‐race marriage was perhaps the only such example in Britain at the time.
In London the Despards, turning their backs on respectable society, threw themselves into radical politics, Catherine focusing her energies on abolitionism and prisoners' rights. Edward's political views fell under government suspicion and Catherine took an increasingly public role in defending him against charges of ...
Mayda Grano de Oro
Horacio Maximiliano Gómez believed that the revolutionary movement in the Dominican Republic should be based on the country s particular historical and sociocultural conditions and not on the European classics of socialist thought Before beginning his political career Gómez worked in the sugarcane refineries of his hometown He participated ...
Graham Russell Hodges
Born to petit bourgeois parents in Vého, Lorraine, in rural France, Henri-Baptiste Grégoire was educated at a Jesuit college. He then became a teacher and was consequently ordained as a priest in Lorraine at the age of twenty-five. Frustrated by hierarchical barriers to advancement, he turned to writing.
Grégoire's first essays, published in the late 1770s, advocated tolerance of Jews, a position that placed Grégoire in opposition to the wave of anti-Semitism in France. In 1785 he won awards for a book reflecting his passion for Jewish rights Grégoire contended that temporal salvation by which he meant absorption into the Roman Catholic Church was individual rather than racial or national He defined his duty as working for the creation of conditions under which Jews could convert to Catholicism and be eligible for salvation To avoid social corruption he believed Jews were to be encouraged to migrate to the countryside ...
A self-educated former slave, François Dominique Toussaint-L'Ouverture joined the Haitian Revolution in 1791 and became its foremost general, defeating both French and British forces. In 1802, he was betrayed and captured, and he died imprisoned in France.
Toussaint figures importantly in the early-nineteenth-century writings of James McCune Smith, David Walker, and Henry Highland Garnet, among others, as a symbol and exemplar of resistance to slavery, and as an example of the potential of the black race. William Wells Brown, in his pamphlet St. Domingo: Its Revolution and Its Patriots (1854), compares Toussaint favorably to Napoleon and George Washington: “Toussaint liberated his countrymen; Washington enslaved a portion of his.” George Clinton Rowe's seventy-stanza poem, Toussaint L'Ouverture (1890), lauds Toussaint as the “deliverer of his race.” Later African American writers such as Carter G. Woodson and W. E. B. Du Bois argued ...
Former slave, and political and military leader during the late eighteenth century of the revolutionary slave army in the Caribbean French colony of Saint Domingue, Toussaint L’Ouverture is a historical figure of world significance. By the early nineteenth century, he was known as one of the most remarkable men of those times. The English Romantic poet William Wordsworth honored him with a sonnet; major Western newspapers wrote editorials about him, and when he died in a French prison, one newspaper called him a “truly great man.” In the late nineteenth century, the American writer Henry Adams devoted a chapter of his nine-volume history of the United States to Toussaint L’Ouverture. In Adams’s judgment, “The story of Toussaint Louverture [sic has been told almost as that of Napoleon but not in connection with the history of the United States although Toussaint exercised an influence as decisive as that of any ...