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LeGrace Benson

was born in Port-au-Prince, Haiti, in 1946 to parents whose given names are not definitively known His carpenter father died when he was 5 years old leaving Bazile and five siblings in the care of their widowed mother Reared as a devout Catholic Bazile remained so throughout his life attending church each Sunday until his final days Bazile lived most of his life on Rue des Césars in Port au Prince where he arrived with his mother and siblings at a time when the neighborhood was becoming densely populated Many people migrating from the countryside into the city in search of work during this time were Vodou practitioners who were also baptized as Catholics Bazile went to the local Catholic school with the intention of becoming an accountant He excelled in mathematics and geometry skills that he would put to use a few years later as an artist He ...

Article

Susan B. Iwanisziw

activist, listed in some records and Philadelphia city directories by the names of Burgoe, Berge, or Burgu, was evidently a free African American by the time his name appears in public records, when he was already over fifty years of age. No information about his precise date or place of birth, status at birth, parentage, marriage or children, or date of death has come to light. The 1790 census records show that he shared a house at 19 Cresson Alley, Philadelphia, Pennsylvania, with three other free African Americans, possibly his family. Over a decade later he is listed in the St. Thomas African Episcopal Church Birth and Baptismal Register as an adult of sixty-five years, who was baptized on 23 January 1803. No other persons named Burgaw appear in the records spanning the years 1796–1837 which suggests that his immediate family had already dispersed by this time or ...

Article

LeGrace Benson

was born in the Bel Air district of Port-au-Prince, Haiti, a center of Vodou spiritual activity where a number of artists created sequined ritual flags and bottles essential to Vodou ceremonies. He grew up in the lakou (extended family) of the oungan (Vodou priest) Ceus “Tibout” St. Louis, leader and primary teacher of sequin artists. Spiritually precocious, Cédor became an oungan while still in his teens, and set up his own Vodou ounfò (temple) close to that of his mentor, Tibout. He continued to serve Tibout’s ounfò as manager and director, and was leader of a noted Rara band, a traditional Haitian musical genre. He married Marquis St. Louis, Tibout’s daughter, who was also skilled in the delicate stitching required to make the ritual objects.

By the time of Cédor s childhood and youth the Bel Air district once a semirural section of the rapidly expanding capital of Haiti was ...

Article

Linda M. Carter

missionary and founding father of the state of Liberia, was born in Hicksford, Greensville County, Virginia, the elder son of John Day Sr., an affluent furniture maker, farmer, and landowner, and Mourning Stewart Day. The Days were free African Americans, and Day's father, as early as the 1789 election, was accorded voting status.

In an era when formal education for African Americans was rare, Day reaped the benefits of being the offspring of two prominent families. His father arranged for him to board in Edward Whitehorne's home, and Day, along with the Whitehorne children, attended Jonathan Bailey's school. While residing with the family, Day received some level of religious instruction from Whitehorne. In 1807 Day's father, who had been residing in Dinwiddie County, Virginia, purchased a plantation in Sussex County, Virginia, near the Whitehorne residence, and Day then attended William Northcross's school.

At the age of nineteen ...

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Mersha Alehegne

third Patriarch of the Ethiopian Orthodox Tewahedo Church, was born on 18 September 1917 in Mahedere Maryam, Gonder; his birth name was Melaku. His parents were Welde Mikael Wondimu and Zewditu Kasa. Welde Mikael met Zewditu in Yerez, Gojjam, when he was in a military service in the area, and took her to Mahdere Maryam, Gonder, where she gave birth to Tekle. But because of the natural death of the father, Zewditu went back to her place of origin with the baby.

Tekle began traditional church education near his home and later, after the death of his mother, in Yerez Michael near Bichena, Gojjam, where he studied church poetry (qene) under Memher Lisane Werq He then went back to Mahedere Maryam the place of his birth and baptism and started serving as deacon But when he did not find things as he wished them to be he ...