clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...
Sandy Dwayne Martin
Leland Conley Barrows
peripatetic Liberian intellectual and diplomat, pan-African theoretician, and sometime British colonial official in Sierra Leone and Nigeria, was born on 3 August 1832 on St. Thomas in the Danish Virgin Islands to free parents of Igbo or Ewe origin. Thanks to the influence of an American Presbyterian missionary, the Rev. John P. Knox, Blyden decided, while in his teens, to become a Presbyterian minister himself but was thwarted in his efforts to enroll at the Rutgers Theological College because he was black. Thus, again influenced by Knox and the contacts of the latter in the American Colonization Society, he immigrated to Liberia in 1850. Here he would complete secondary education at the Presbyterian Church–sponsored Alexander High School, where he would then become a teacher.
Blyden s perception that his parents his mother a teacher and his father a tailor were of pure Negro African origin his encounters with slavery ...
Little remembered today, Edward Wilmot Blyden was the most important African thinker of the nineteenth century, leading one of the most varied careers of any Black man in that era. Born in Saint Thomas, Blyden came to America in 1850 to attend Rutgers Theological College but was rejected because of his race. He subsequently emigrated to Liberia, grew enamored of African life, and became a staunch supporter of his new homeland. Feeling called upon to undermine misconceptions about “the dark continent” and to encourage Blacks throughout the diaspora to repatriate, Blyden spent the remainder of his life serving this cause in several capacities. As a journalist, Blyden edited the Liberia Herald and founded and edited the Negro and the West African Reporter two of the first Pan African journals As an educator he served as principal of Alexander High School Monrovia Liberia s educational commissioner to Britain and America ...
Scholar, lifelong champion of African rights, and Liberia's first accredited diplomat to the Court of St James, London. Edward Blyden was born in August 1832 in Charlotte‐Amalie, the capital of the island of St Thomas in the Danish West Indies. The third child of free parents—his father was a tailor and his mother a teacher—Blyden enjoyed a tranquil early childhood of personal tuition from his mother, combined with attendance at the local primary school. In 1842 the family moved to Porto Bello in Venezuela, where Blyden's linguistic talents first came to prominence. By the age of 12 he was fluent in Spanish, while at later stages in his life he would also master Latin, Hebrew, and Arabic. On returning to St Thomas two years later, Blyden continued his schooling in the mornings while serving out a five‐year apprenticeship as a tailor in the afternoons.
In 1845 the ...
Leland Conley Barrows
Ever the peripatetic intellectual, teacher, journalist, philosopher, and diplomat, Edward Wilmot Blyden (1832–1912) managed to be both a powerful exponent of the uniqueness of the Negro-African personality and an inveterate Anglophile.
Blyden was born of free parents on St. Thomas Island in the Danish Virgin Islands on 3 August 1832. Although apprenticed to a tailor, he developed a talent for languages, literature, and oratory. Thanks to the influence of John P. Knox an American Presbyterian minister Blyden decided early on to become a Presbyterian minister himself Blyden s perception that his parents were of pure blooded possibly Igbo or Ewe African origin served as one of the roots of his life long commitment to Negro race pride and the development of a racial ideology evocative of Négritude Blyden s encounters with slavery on St Thomas black poverty in Venezuela and his first encounter with virulent racism ...
Lisa Clayton Robinson
Edward Wilmot Blyden is considered a pioneer in Pan-Africanist thought, although the term “Pan-Africanism” was not coined until the very end of Blyden's long life and career. Throughout his career as a diplomat, statesman, educator, and one of Liberia's most prominent champions, Blyden encouraged people of African descent around the world to embrace their history and culture, and to return to Africa, their ancestral homeland. His call for “Africa for Africans” represented a vision that was truly ahead of its time, that of a proud, rich, black civilization spread throughout the African continent. Blyden's writings and speeches influenced leaders and philosophers such as Cheikh Anta Diop, Kwame Nkrumah, Marcus Garvey, and C. L. R. James.
Blyden was born in 1832 into a middle-class free black family in Charlotte Amalie, Saint Thomas, in the U.S. Virgin Islands Although he was brought up in relative privilege ...
educator, diplomat, and advocate of Pan‐Africanism, was born on the island of St. Thomas, part of the present‐day Virgin Islands, the son of Romeo Blyden, a tailor, and Judith (maiden name unknown), a schoolteacher. The family lived in a predominantly Jewish, English‐speaking community in the capital, Charlotte Amalie. Blyden went to the local primary school but also received private tutoring from his father. In 1842 the Blydens left St. Thomas for Porto Bello, Venezuela, where Blyden showed his–facility for learning foreign languages. By 1844 the family had returned home to St. Thomas. Blyden attended school only in the morning, and in the afternoons he served a five‐year apprenticeship as a tailor. In 1845 the Blyden family met the Reverend John P Knox a famous white American minister who had assumed pastorship of the Dutch Reformed Church in St Thomas where the Blydens were members Knox quickly became Blyden ...
a pioneer member of the Socialist Party of America and the American Communist Party and a founding member of the African Blood Brotherhood, was born in Georgia to William Campbell, from the British West Indies, and Emma Dyson Campbell, from Washington, D.C. Her family moved to Texas by 1892, then to Washington, and she moved to New York City about 1905. Many sources continue to state in passing that she was born in the Caribbean and studied at Tuskegee, though this is more likely a different woman named Grace Campbell. The important role of Caribbean immigrants in New York's progressive movements may have contributed to this confusion. The historian Winston James offers a more detailed and compelling case that she was born in Georgia, which is consistent with the information Campbell apparently provided to the 1920 and 1930 census.
Campbell became active in Socialist Party ...
Amos J. Beyan
Crummell was born March 1819, the son of Charity Hicks, a freeborn African American woman and a resident of Long Island, New York, and Boston Crummell, an emancipated African from the Temne ethnic group of what became known as Sierra Leone in West Africa. Although the conditions under which he became emancipated have not been documented, it has been maintained that Crummell’s father gained his freedom by escaping his owner when he became an adult in New York. The family thereafter established a small oyster store in the black section of New York. Despite the fact that they had limited means and lacked formal education, Crummell’s parents decided to enroll him in the Mulberry Street School and further employed qualified individuals to tutor him.
Following his basic education Crummell together with his black colleagues Thomas Sidney and Henry Highland Garnet went to Canaan New Hampshire to study at Noyes ...
Alexander Crummell was the son of Boston Crummell, a self-emancipated black born in Africa, and Charity Hicks, an African American whose family had lived free in the United States for several generations. Crummell received his early education at New York's African Free School and at Canal Street High School, both operated by African American clergymen. In 1835 Crummell and several other teenagers enrolled in a new academy for black students in Canaan, New Hampshire, but angry whites destroyed the school soon after it opened. He completed his secondary education at the Oneida Institute in Whitesboro, New York. Run by black and white abolitionists, Oneida combined studies of the classics with manual labor—a simultaneously intellectual and practical approach to life that Crummell would employ the rest of his years.
Graduating from Oneida in 1839 Crummell applied to the General Theological Seminary in New York City with ...
Elizabeth J. West
Born in New York City to Charity and Boston Crum-mell, Alexander grew up in a family that placed great emphasis on freedom, independence, and education. Although his parents had not experienced the privilege of a formal education, they placed Alexander in the Mulberry Street School and hired additional private tutors for him. When Crummell decided to enter the priesthood, he applied for entry into the theological seminary of the Episcopal Church. According to Crum-mell's own account in his 1894 retirement address, “Shades and Lights”, the admissions board denied his application because its policy was to exclude blacks from positions in the church hierarchy. Crummell was then forced to study privately with sympathetic clergy. These early studies shaped the stoic and methodical style that remained evident throughout his long career as writer and orator. Although he was ordained an Episcopal priest in 1844, it was not until 1847 ...
Zachery R. Williams
Alexander Crummell was born in New York City, the son of Boston Crummell, said to have been an African prince, and a free mother (whose name is unknown). Crummell, one of the most prominent black nationalist intellectuals and ministers of the nineteenth century, strongly believed that the combination of Christianity and education would elevate blacks in America and Africa to a high level of civilization and prominence as a race. As a youth, Crummell came under the influence of the Reverend Peter Williams Jr., a staunch supporter of back-to-Africa movements. Prior to the Civil War, Crummell was a major supporter of African colonization. Ironically, however, his earliest success as an orator was as an opponent of the American Colonization Society.
Crummell spent the years 1853 to 1872 in Liberia with his family and became a citizen of the country Upon his arrival there he worked as a missionary ...
Frank E. Dobson
pioneering scholar, religious thinker, and black nationalist leader. Alexander Crummell was born in 1819 in New York City to Boston Crummell, a former slave, and Charity Hicks Crummell, a freeborn black woman. Crummell's father was taken from Sierra Leone at age thirteen and sold into slavery in America. Crummell's parents were members of a group known as “Free Africans,” and they were activists in the movement to abolish slavery, as well as in other social-uplift efforts for blacks. John Russwurm and Samuel Cornish, the editors of the first black newspaper, Freedom's Journal (1827), were associates of Boston Crummell and met regularly within the Crummell home. Alexander Crummell was educated at the African Free School—alumni of which included Henry Highland Garnet and Ira Aldridge—and at the Canal Street High School run by Peter Williams a black clergyman and abolitionist who became a ...
actress, activist, and elocutionist, was born in Baltimore, Maryland, to Mansfield Vinton Davis, a musician, and Mary Ann (Johnson) Davis. Davis's talents as an actress and elocutionist were apparently inherited from her father, while her inclination toward activism came from her stepfather, George A. Hackett, who was a recognized leader within the African American community in Baltimore. Both Mansfield Davis and George Hackett died while she was still young After her stepfather s death Davis and her mother moved to Washington D C where she had the advantage of attending the best schools and with her fondness for books made rapid progress in her studies At the age of fifteen she passed the necessary exams to become a teacher and began teaching in the Maryland school district During this time she was recruited by the Louisiana State Board of Education who tendered her ...
American journalist, abolitionist, and Pan-Africanist, was born a free American in Charles Town, Virginia (now West Virginia), to Pati Peace, a free seamstress whose parents were of royal West African heritage, and Samuel Delany, an enslaved carpenter, on 6 May 1812. When attempts were made to enslave Martin and a sibling, Pati carried them 20 miles (32 kilometers) to the Winchester courthouse to preserve their freedom. They soon learned to read and write using The New York Primer and Spelling Book.
Defying a Virginia law, Delany wrote passes to enslaved blacks. Upon being discovered, and fearing reprisals, Pati took them to Chambersburg, Pennsylvania; they were joined by their father after buying his freedom a year later. The young Delany continued learning but occasionally left school to work to support himself. He continued his schooling from 1823 to 1831 in the tightly knit black community of Kernstown outside ...
Allan D. Austin
Martin Robison Delany's haphazard education began clandestinely before his family's escape from slave-state Virginia in 1822. By 1832, in Pittsburgh, Delany, always proudly black and Africa-respecting, had joined the local African Education, Antislavery, Temperance, Philanthropic, Moral Reform, and Young Men's Bible societies. Further, he cofounded the Theban Literary Society—named after the Egyptian city.
By 1836 he began studying medicine, insisting upon civil rights, and preaching professional training for African Americans rather than barbering or manual labor suggestive of servant or second-class status. When black suffrage was rescinded in Pennsylvania in 1838, Delany, alone, passed through slave territory to then independent Texas to test its potential as a home for free blacks (1839–1840), his first adventure in emigration and exploration. Disappointed, but with scenes and dialogues he would use later in Blake, his only novel, he returned to Pittsburgh.
In 1843Delany married ...
African‐American physician, abolitionist, soldier, and black nationalist who fought for the emancipation and self‐reliance of Blacks. Delany was born in Charleston, Virginia, to a free mother and a slave father. Due to his mother's free status, he was deemed free as well. All his life Delany insisted on the need for black people to recognize and absorb their African heritage and culture. As such, he anticipated the rise of Pan‐Africanism. He rejected notions about the inferiority of Blacks, promoting instead the values of self‐sufficiency and entrepreneurial effort. He advocated emigration rather than subjection to racial harassment at home. In July 1859 he sailed to West Africa and signed a treaty with the King of Nigeria on 27 December 1859 that permitted Blacks linked with Delany to settle in vacant tribal lands. In 1860 he arrived in Britain seeking financial assistance for his project In ...
During the nineteenth century Martin Robison Delany was a prominent African American leader, but his repeated political shifts undermined his standing and obscured his legacy. Recently, historian Sterling Stuckey has emphasized Delany's role in the development of black nationalist thought, concluding that he was an influence on W. E. B. Du Bois.
Delany was the son of a slave father and a free mother; her free status made her son free as well. As a child, he moved to Chambersburg, Pennsylvania. He attracted the attention of a prosperous mentor, John B. Vashon, who paid for Delany's education. White abolitionist William Lloyd Garrison described him as “black as jet and a fine fellow of great energy and spirit,” but Delany's separatist views alienated many potential allies.
In contrast to Frederick Douglass whose outlook was integrationist Delany stressed the importance of blacks African heritage and the need for black ...
Paul A. Cimbala
Delany, Martin Robison (06 May 1812–24 January 1885), black nationalist, was born in Charles Town, Virginia (now West Virginia), the son of Samuel Delany, a slave, and Pati Peace, a free black seamstress. In 1822 his mother moved the family to Chambersburg, Pennsylvania, to avoid punishment for violating state law after whites discovered that she had taught her five children to read and write. In 1823 Samuel joined the family after he had, with his wife’s assistance, purchased his freedom. In 1832 Martin Delany moved to Pittsburgh, Pennsylvania, and the next year began an apprenticeship with Andrew N. McDowell, a local white doctor. In 1843 he married Catherine Richards. The couple had seven children, whom Delany proudly named after famous blacks. After being rejected by a number of medical schools, he entered Harvard Medical School in 1850 but was dismissed under the pressure of student protests.
However, because of his vehement political and social critiques of the United States, Delany is often relegated to the shadows of his contemporary, Frederick Douglass. Like Booker T. Washington and W. E. B. Du Bois in the early twentieth century, Delany and Douglass represent a point-counterpoint in American history. Unlike Washington and Du Bois, however, Delany and Douglass were at times business partners and friends despite their conflicting social views.
Delany was born in Charles Town, Virginia (now West Virginia) in 1812, the son of Pati Peace, a free black woman, and Samuel Delany, a slave father. In 1822 his family moved north to Chambersburg, Pennsylvania. In 1831 Delany went to Pittsburgh to study under the Reverend Lewis Woodson, an ardent black separatist. Delany also began studying medicine under the direction of several Pittsburgh doctors while serving as a cupper and bleeder.
In 1843 Delany began ...