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Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...

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Israel Gershoni

the third and last khedive of Egypt, ruled the country from 1892 to 1914. ʿAbbas was the seventh ruler in Mehmet ʿAli’s dynasty, which was established in the early nineteenth century. ʿAbbas came to the throne at the very young age of eighteen in January 1892 after his father, Khedive Tawfiq (r. 1879–1892), died unexpectedly. Born in Cairo ʿAbbas was educated by tutors at the Thudicum in Geneva and later in the Theresianum Military Academy in Vienna.

Unlike his father, a weak ruler who was considered a puppet of the British colonial rule, the young ʿAbbas strove to restore the original khedival status as sovereign ruler, patterned after the model established by his grandfather Ismaʿil (r. 1863–1879 and to assert Egypt s unique status as a semiautonomous province within the Ottoman Empire ʿAbbas s aspirations clashed with British rule particularly with the authority of the powerful agent ...

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Jeremy Rich

Algerian politician and public intellectual, was born on 24 October 1899 in the village of Chahna, located six miles south of the Algerian town of Taher. His parents belonged to a peasant family, and his father, Said Ahmed ben Abbas, was a local chief and cattle trader. Abbas had eleven siblings. His father was the state-appointed leader of Chahna from 1889 to 1928.

As a boy Abbas attended primary schools at Jijel and then entered secondary school at the lycée at Skikda in 1909. After Abbas passed his baccalaureate examinations, he entered the French army medical service for three years. Afterward, Abbas enrolled in the pharmacy school of the University of Algiers. In 1931 he set up his own pharmacy in Sétif after having graduated from university Abbas strongly supported the ideal of equal rights for Arab and Berber Muslims and European Christians in Algeria under French ...

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Dalyce Newby

surgeon, was born in Toronto, Upper Canada (now Ontario), the son of Wilson Ruffin Abbott, a businessman and properties investor, and Mary Ellen Toyer. The Abbotts had arrived in Toronto around 1835, coming from Mobile, Alabama, via New Orleans and New York. Wilson Abbott became one of the wealthiest African Canadians in Toronto. Anderson received his primary education in Canadian public and private schools. Wilson Abbott moved his family to the Elgin Settlement in 1850, providing his children with a classical education at the famed Buxton Mission School. Anderson Abbott, a member of the school's first graduating class, continued his studies at-the Toronto Academy, where he was one of only three African Americans. From 1856 to 1858 he attended the preparatory department at Oberlin College, afterward returning to Toronto to begin his medical training.

At age twenty three Abbott graduated from the Toronto School of ...

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Jeremy Rich

political leader and legendary founder of the Chadian kingdom of Wadai, was born in the late sixteenth century. Since the early nineteenth century, a number of competing narratives have emerged about his origins. Several Wadai notables told the North African traveler Muhammad al-Tunsi during his stay in the kingdom in 1810 and 1811 that Saleh ʿAbd al-Karim came to their land from Mecca via Egypt. Thus he was an Arab whose family may have fled the Ottoman occupation of the Hejaz in 1517. In the mid-nineteenth century the German travelers Heinrich Barth and Gustav Nachtigal both recorded stories about ʿAbd al-Karim’s origins, which stated that the founder of Wadai was a member of a Sudanese Arab clan or a member of a Guimir community located on the modern Chadian-Sudanese frontier. However, a number of elderly Wadai men interviewed by historians in the 1960s and 1970s claimed that he ...

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Marian Aguiar

Considered a hero of anticolonial resistance by many contemporary Algerians, Abd al-Qadir created an Arab-Berber alliance to oppose French expansion in North Africa in the 1830s and 1840s. He also organized an Islamic state that, at one point, controlled the western two-thirds of the inhabited land in Algeria. Abd al-Qadir owed his ability to unite Arabs and Berbers, who had been enemies for centuries, in part to the legacy of his father, head of the Hashim tribe in Mousakar (Mascara) and leader of a Sufi Muslim brotherhood. In 1826Abd al-Qadir and his father made a pilgrimage, or hajj, to Mecca in Saudi Arabia, the birthplace of the prophet Muhammad, founder of Islam. When he returned in 1828, Abd al-Qadir s own reputation as an Islamic religious and cultural leader grew and both Arabs and Berbers looked to him to lead the resistance against the French who ...

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Zahia Smail Salhi

Algerian nationalist, was born in Constantine in East Algeria on 5 December 1889 to a scholarly and religious household. His family claimed to have descended from the founder of Algiers, Bologhine Ben Ziri, and held the position of notables who valued learning both Eastern and Western.

Ben Badis’s brother studied law in French establishments, while he pursued a career in religious studies at the Mosque-University of Zeituna in Tunisia. Prior to that, he studied in Constantine under the patronage of his tutor Hamdane Lounissi, a follower of the Zawiya al-Tijania religious order.

While in Tunisia he came under the influence of the Islamic Salafi movement, which called for the purification of Islam from the effects of charlatanism and obscurantist practices through teaching Muslim communities about the salaf early Muslim leaders and their pure Islamic ways This often involved attacks on the shaykhs of religious orders as well as official imams ...

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A. K. Bennison

Moroccan ruler, was one of the sons of Muhammad al-Shaykh of the Saʿdi or Saadian dynasty, which ruled a region roughly coterminous with modern Morocco from 1525 until c. 1610. He was born Abu Marwan Abd al-Malik to a woman called Sahaba al-Rahmaniyya who accompanied her son on his later travels through the Mediterranean. The Saʿdi dynasty came to power at an important historical juncture. During the fifteenth and early sixteenth centuries, Portugal had constructed numerous trading enclaves (feitorias along Morocco s Atlantic seaboard and imposed its control on much of the Gharb plain In the last decades of the fifteenth century Spain had finally conquered Muslim Granada and established a series of footholds on the Mediterranean coast of Africa At the same time both countries had established vast overseas empires At the other end of the Mediterranean the Ottomans acted as a Muslim counterbalance conquering the ...

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leader of the Mahdist movement in Sudan, was the posthumous son of Muhammad Ahmad ibn ʿAbdallah, the Mahdi, and of Maqbula bint Nurayn Muhammad al-Fadl, a princess of the Fur royal house. He spent much of his childhood at Omdurman, where he and his relatives were subordinated to the Khalifa Abdallahi. During the Anglo-Egyptian pacification of the country after the battle of Omdurman (1898), he was wounded in an affray that left two of his brothers dead.

Until World War I the family of the Mahdi suffered from the colonial regime’s policy of suppressing the Mahdist cult and guarding against religious heterodoxy in general. Alarmed, however, at the possible effects in Sudan of the Ottoman sultan’s alliance with the Central Powers in 1914 the Anglo Egyptian regime conciliated the major Sufi leaders and ʿAbd al Rahman the generally accepted successor to leadership of the Mahdist movement Proving ...

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Aomar Boum

second sultan of the Saʿdian dynasty, reigned between 1557 and 1574. He was also known Abdallah al-Ghalib Billah. In 1549 Muhammad al-Shaykh occupied Fez, but the Wattasids sought the Ottomans’ help and regained control of Fez in 1554. Muhammad al-Shaykh was able to control Fez and named his son Abdallah al-Ghalib as its governor. Under the authority of al-Ghalib, Fez regained the political stability and economic prosperity that it had lost under the Wattasids. However, it also remained a center of opposition to the emerging Saʿdian dynasty that had already controlled southern Morocco and captured Marrakech from the Wattasids. In 1557 Turkish officers assassinated Muhammad al-Shaykh, and Abdallah al-Ghalib became the new Saʿdian sultan after intense family infighting over the legitimate successor.

Abdallah al-Ghalib faced major internal and external challenges. He moved from Fez to Marrakech in 1558 and made it his new capital The Ottoman Turks were ...

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Ahmed T. el-Geili

patriarch of the ʿAbdallab group and cofounder of the first Muslim state in Sudan, the Blue Sultanate, in the sixteenth century, was born ʿAbdallah bin Mohammed al-Baqir.

Shaykh ʿAbdallah Jammaʿ’s father, Mohammed al-Baqir, was a member of the elite Meccan Qawasma tribe, whose members claim to have descended from Hussein, the grandson of the Prophet Muhammad. Mohammed al-Baqir is reported to have migrated from Mecca to Sawakin on the Red Sea, where he married Hosna, daughter of Abdallah al-Qareen of the Rufaʿa tribe and where their son ʿAbdallah was born. When the young ʿAbdallah turned seven, his father took him back to Mecca, where he studied the Qurʾan and other religious sciences until the age of twenty-three, when Shaykh ʿAbdallah returned to Sawakin in Sudan.

In Sawakin he married the daughter of the sharif of Sawakin Shaykh Abu Dhanana and began his efforts to unite the dispersed Arab tribes His ...

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the Khalifa Abdallahi of the Sudan, was born at Turda in Darfur, the son of Muhammad Adam, a holy man of the Taʾaisha Baqqara whose grandfather had migrated from farther west. Living among the Rizayqat as a soothsayer, Abdallahi was taken prisoner in 1873 by the forces of al-Zubayr Rahma Mansur, the Jaʾali Arab merchant prince, who was on the verge of conquering Darfur. Later, in a famous episode, Abdallahi professed belief that al-Zubayr might be the Mahdi, the deliverer prophesied in certain Islamic traditions. At some point after his release Abdallahi, with his father and brothers, set out on the pilgrimage to Mecca, but he settled in southern Kordofan.

From the time of their earliest acquaintance, at al-Masallamiyya, Abdallahi appears to have been convinced that Muhammad Ahmad ibn ʿAbdallah was the Mahdi. What role he played in the Mahdi’s manifestation in 1881 and in some critical events immediately ...

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Mohamed Adhikari

South African medical doctor and politician, the most significant political leader of the South African Coloured community during the first half of the twentieth century, was born in Wellington near Cape Town on 12 December 1872. He was the eldest son of nine children born to Abdul Rachman, a greengrocer, and his wife Kadija Dollie. Descended from grandparents who were manumitted slaves, his graduation as a medical doctor from the University of Glasgow in 1893 was a signal achievement. After two years of postgraduate study in London, he returned to Cape Town in 1895.

Abdurahman entered public life in 1904 when he became the first black person to be elected to the Cape Town City Council. Except for 1913–1915 he represented Wards 6 and 7 District 6 for the rest of his life Abdurahman exerted substantial influence on local government because of the exceptional support he enjoyed ...

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Alma Jean Billingslea Brown

civil rights activist, educator, and businesswoman, was born Juanita Odessa Jones in Uniontown, Alabama, the youngest of eight children of Ella Gilmore Jones and Alex Jones Sr., an influential and prosperous black farmer in Perry County, Alabama. When Alabama telephone and electric companies refused to provide service to the Jones homestead, Alex Jones Sr. and his brothers installed their own telephone lines and wired their own homes for electricity. One consequence of the family's financial independence was that Juanita was able to attend boarding school from age five until she graduated from high school in Selma, Alabama, where she had older sisters in attendance at the historically black Selma University. After high school, in 1947 Jones enrolled in Tennessee State University in Nashville, Tennessee, where she majored in business education with a minor in history and social studies. She returned to Alabama after earning a BS in 1951 ...

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Clayborne Carson

clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...

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Robert Fay

Ralph Abernathy was born in Linden, Alabama, to William and Louivery Abernathy. He earned a B.S. degree from Alabama State College, and was ordained a Baptist minister in 1948. In 1951 Abernathy received an M.A. degree in sociology from Atlanta University and became pastor of First Baptist Church in Montgomery, Alabama. He and Martin Luther King Jr., protesting segregated public transportation, led the successful boycott of the Montgomery bus system in 1955.

In 1957 Abernathy helped Dr. King found the Southern Christian Leadership Council (SCLC) to coordinate nonviolent resistance to segregation. After King's assassination in 1968, Ralph Abernathy became SCLC president until he resigned in 1977, after which he served as a pastor of a Baptist church in Atlanta. His autobiography, titled And the Walls Came Tumbling Down, was published in 1989.

See also Montogomery Bus Boycott.

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Kenneth H. Williams

Abernathy, Ralph David (11 March 1926–17 April 1990), civil rights leader and minister, was born David Abernathy in Linden, Alabama, the son of William L. Abernathy and Louivery Valentine Bell, farmers. A sister’s favorite professor was the inspiration for the nickname “Ralph David,” and although Abernathy never made a legal change, the name remained with him from age twelve.

Abernathy’s parents owned a 500-acre farm, one of the more successful in Marengo County. His father, a community leader, served as head deacon of the local Baptist church for nearly forty years, became the first black in the county to vote and serve on a jury, and contributed heavily to building and maintaining schools in the area, including Linden Academy, the high school Ralph attended.

From the time he was a child Abernathy aspired to the ministry As he related in his autobiography The preacher after all was ...

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Jennifer Jensen Wallach

minister, civil rights activist, and close adviser to Martin Luther King Jr. An Alabama native, Abernathy was one of twelve children born to successful farmers who had managed to rise from sharecropping to owning a five-hundred-acre farm. Abernathy's father was a deacon in a local church, and from a young age Abernathy wanted to join the ministry. He became an ordained Baptist minister in 1948. In 1950 he received a BS in mathematics from Alabama State University. He began what became a career in political activism while in college by leading demonstrations to protest the poor quality of food in the campus cafeteria and the lack of heat and hot water in campus housing. While in college he became interested in sociology, and he earned an MA in the subject from Atlanta University in 1951.

Abernathy became pastor of the First Baptist Church in Montgomery ...

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Cajetan N. Iheka

Nigerian entrepreneur, philanthropist, politician, and publisher, was born on 24 August 1937 in the southwestern town of Egba, Abeokuta, in the present-day Ogun State, to Alhaji Salawu Adelekan Akanni Abiola and Zeliat Wuraola Ayinke Abiola (née Kassim). Although Abiola was the twenty-third child of his parents, he was their first surviving child as his older siblings had died at infancy or were stillborn. Because of several deaths that had plagued the family, Abiola was named “Kashimawo,” meaning “Let us wait and see.” It was not until his fifteenth birthday that his parents gave him a regular name, Moshood, having been convinced that the young Abiola had come to stay.

Although he was born and raised in a poor family the young Abiola exhibited some entrepreneurial tendencies when he started gathering and selling firewood at the tender age of nine With the proceeds from his business he was able to support ...

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On June 12 1993, the popular businessman Moshood Kashimawo Olawale Abiola won a long-awaited presidential election in Nigeria, only to have the country's military leader, Ibrahim Babangida, annul the election results. When Abiola declared himself the country's legitimate leader a year later, Babangida's successor, General Sani Abacha, jailed him for treason. As a political prisoner, Abiola became the rallying symbol for Nigerians’ democratic aspirations.

Abiola was born into a poor, polygamous household of Yoruba-speaking Muslims in the ancient town of Abeokuta None of his parents first twenty two children had survived past infancy so Abiola the twenty third was given the middle name Kashimawo meaning Let s see if he will survive He began his education at the Islamic Nawar Ud Deen School and then transferred to the Christian run African Central School As an indigent student at the Baptist Boys High School Abiola ...