shoemaker, clergyman, and abolitionist, was born in Chatham, Connecticut, to Sarah Gerry and Cesar Beman, a manumitted slave and Revolutionary War veteran who may have chosen his surname to indicate his freedom to “be a man.” By 1809 Jehiel had moved to Colchester, Connecticut, and married Fanny Condol, with whom he fathered seven children, including the noted abolitionist Amos G. Beman. Jehiel worked in Colchester as a shoemaker and Methodist exhorter until 1830, when he moved to Middletown, Connecticut, to pastor the city's Cross Street African Methodist Episcopal Zion (AMEZ) Church. On 11 August of that same year Jehiel's first wife died, and he married Nancy Scott on 17 October. In 1832 he left Cross Street after being appointed an itinerant missionary by the annual AMEZ conference, but he remained in Middletown as a preacher, shoemaker, and reformer until 1838 at ...
W. Caleb McDaniel
Julia Sun-Joo Lee
slave, shoemaker, and pastor, was born in Madison County, Virginia, to John and Jane Davis, slaves belonging to Robert Patten, a wealthy merchant and mill owner. Both of Davis's parents were devout Baptists who instilled in Davis a strong relationship to the church.
By Davis's account, Patten was a comparatively fair master who valued his slaves and who accorded John Davis many privileges, among them the ability to raise livestock and to keep his children with him until they were old enough to go into trade. John Davis was the head miller at Patten's merchant mill located on Crooked Run, a stream between Madison and Culpeper County. He was able to read and figure, but he could not write.
When Noah Davis was about twelve Patten sold his mill and emancipated Davis s mother and father Davis s family moved to one of Patten ...
preacher, shoemaker, and founder of the world's third oldest African Methodist Episcopal (AME) church, was born in Charles City County, Virginia. Little is known of his parents, upbringing, or eventual marriage.
En route to Charleston in the 1780s Evans arrived in Fayetteville, North Carolina. According to William Capers, a Methodist bishop, Evans stayed in Fayetteville because “the people of his race in that town were wholly given to profanity and lewdness, never hearing preaching of any denomination, and living emphatically without hope and without God in the world.” Evans's initial efforts to instruct slaves in the vicinity of Fayetteville met with stout resistance from whites. Fearing that his preaching would incite sedition and insurrection, white officials jailed him. Eventually released, Evans continued his evangelistic efforts at clandestine meetings in the sand hills outside of town.
Evans's persistence paid off. By 1802 the public morals of the negroes ...
Sandy Dwayne Martin
shoemaker, newspaper publisher, clergyperson, denominational leader and organizer, business leader, and political activist, was born the eighth of ten children to James and Cora Cornelia Morris near Spring Place in Murray County, Georgia, as a slave. On 24 November 1884 Morris married Fannie E. Austin of Alabama; they had five children. His father, James, came to Alabama from North Carolina in 1850. The father, relatively educated for the time, practiced a trade in town and visited the farm twice weekly, during which time he taught his family reading and writing in preparation for their eventual freedom. Elias augmented this home training by attending schools between 1864 and 1875 in Dalton, Georgia; Chattanooga, Tennessee; Stevenson, Alabama; and Nashville, Tennessee (the school that eventually became Roger Williams University). Converted in 1874 he was also licensed to preach by a Baptist church the same year ...
writer and preacher, was born in Northern Neck, Northumberland County, Virginia, to Rachel and Charles, on the property of Thomas Langdon, on which they were enslaved. Over the course of her life, Smith s mother gave birth to eleven children and labored as a cotton spinner His father managed the Lancaster County plantation his owner had acquired through inheritance When Smith was a young boy he was injured while carrying lumber and remained crippled for his entire life because his owner did not think Smith s life was worth enough to call a doctor As a result of his disability Smith worked in the house with the women knitting and carding Later in his life he was apprenticed to a shoemaker which proved to be the source of his livelihood in all the places he settled For a brief time Smith was hired out to a ...