a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
Kenny A. Franks
also known as “Prophet,” was a runaway slave who became a prominent leader among the Seminole. Nothing is known about his parents or childhood. Fleeing his master, Abraham escaped south into Florida, and was eventually adopted into the Seminole tribe, with whom he enjoyed considerable status. In 1826 he accompanied a tribal delegation to Washington, D.C., and became an influential counselor to Micanopy, a leading Seminole leader. The Seminole, or Florida Indians, once were a part both of the Muskogee (Creek) nation that had been driven out of Georgia by the early English colonists, and also of the Oconee and Yamasee tribes that had been driven out of the Carolinas following the Yamasee uprising of 1715. They had first settled among the Lower Creeks in the Florida Panhandle and created a haven for runaway slaves. Indeed, Semino'le is the Creek word for “runaway.”
In 1818Andrew Jackson led ...
Diane Mutti Burke
fugitive slave, was born near Richmond, Virginia, on a plantation owned by the Delaney family. Despite his memories of being well treated, his father, Aleck, was sold to pay his master's debts and taken south. Rev. Delaney justified Aleck's sale by claiming that the literate slave had shared ideas about freedom with other slaves in the neighborhood. When Rev. Delaney died in 1831, Alexander's mother, Chloe, was left to Mrs. Delaney, and eighteen-year-old Alexander was left to the master's son, Thomas. Chloe Alexander died six months after Thomas Delaney took her son with him to Missouri.
Delaney settled in western St Charles County Missouri where Alexander married a local slave woman named Louisa He later sold Alexander to Louisa s master Jim Hollman when he moved from the state and the couple spent the next twenty years living with their growing family on the Hollman farm Alexander was ...
Like many slaves from Saint-Domingue (present-day Haiti) during the Haitian Revolution (1791–1804), Pablo Alí crossed the border to serve in the Spanish colonial army of Santo Domingo (present-day Dominican Republic) as a means of obtaining his freedom. In 1795Spain ceded Santo Domingo to France. Alí subsequently participated in the War of Reconquest, in which French troops were defeated and Santo Domingo was reunited with Spain (1809). In 1811 the Spanish throne named him first colonel and granted him a gold medal in recognition of his service to the Crown.
In 1820 Alí served as colonel of the Batallón de Morenos (Black Batallion) in Santo Domingo. After learning that his application for Spanish citizenship had been denied, in 1821 Alí pledged his loyalty to the insurrectionists, led by José de Núñez Cáceres and served as their chief military commander That same year ...
fugitive slave and abolitionist, was originally named Jack Burton after his enslaver, a Missouri planter. His parents are unknown. Raised in his master's household, Anderson (the name he used in later life) eventually supervised other slaves and farmed his own small plot. In 1850 he married Maria Tomlin, a fellow slave from a nearby farm, and devoted himself to buying their freedom. In the meantime he had become accustomed to visiting Maria at her plantation and was growing impatient with the restrictions of slavery. His master tried to curb his wandering, but Anderson refused to submit to the lash. When this resulted in his sale to a planter on the far side of the Missouri River, Anderson resolved to run off.
On 3 September 1853 the third day of his escape he encountered a planter Seneca Digges and four of his slaves By Missouri law Digges had the ...
M. Cookie E. Newsom
dentist, was born a slave in the Panthersville District of Dekalb County, Georgia. His mother (name unknown) was a slave, and his father, J. D. Badger was a white dentist and also his master Roderick had several brothers including Robert and Ralph all of whom had the same white father but different mothers In many ways his life story can be seen as an example of the complex relationships between the races in the antebellum and postbellum South where the black and white societies were supposed to be separate but where mixed race children were common growing ever more numerous in the decade leading up to the Civil War As the son of his owner Badger enjoyed the privileges associated with that status including his eventual freedom and prosperity However his status as a mulatto and as a professional man did not protect him from many of the ...
Glenn Allen Knoblock
was a native of South Carolina. Baker was likely born enslaved, but nothing is known of his early life. In 1880, at the age of twenty-two, he was living in Effingham, South Carolina, with his eighteen-year old wife Lavinia and earned a living as a farmer. Nearly two decades later Baker's life, and that of his family, would be turned upside down and end in tragedy as a result of a political appointment following the presidential election of 1896.
By 1897Frazier and Lavinia Baker were living in Lake City, South Carolina, their family having grown to include six children, daughters Cora, Rosa, Sara and newborn Julia, and sons Lincoln and William. In the spring of 1897Frazier Baker received a political appointment from the newly elected president, William McKinley as postmaster of the predominantly white community of Lake City How Baker gained ...
was possibly raised in The Bahamas. Historical data depicts him as “a man of colour” with one ear and one eye, which was covered with a piratical scarf.
Additional biographical details surrounding the early to adult life of Moses Baker are tenuous as he dates his origin to New York. Baker describes himself as a freed African and a barber by profession; he was married on 4 September 1778 to Susannah Ashton, a freedwoman and dressmaker of New York. His association with the British army eventually led to his evacuation from New York to Jamaica in 1783.
The mere fact that he left with the British for Jamaica suggests that his freedom was most likely gained by fighting with the British and as such would have been questionable if he remained in the United States after the Revolutionary War This best explains his exodus to the British colony of ...
author of an exceptional English-language slave narrative about enslavement in West Africa and Brazil in the nineteenth century, was, according to his own account, born to a Muslim merchant family in “Zoogoo” (Djougou), Benin, an important commercial town, likely in the 1820s.
Baquaqua s letters and biography trace his journey from his homeland in the interior to the coastal kingdom of Dahomey then via the slave trade to Brazil Pernambuco and Rio de Janeiro with continued travels to New York City Boston Haiti upstate New York Canada and Liverpool England Baquaqua is also notable for making the cultural transition from being a Dendi speaking Muslim who had studied at a Qur anic school and knew some Arabic to that of a Portuguese speaking slave in Brazil then to a free Baptist convert in Creole speaking Haiti and finally to an English speaking supporter of abolitionists in North America and England ...
Mohammah Baquaqua was born in 1824 in Zoogoo, (probably a small village in present-day Angola) in central Africa, to a fairly prosperous family. He was raised in an Islamic household and was sent by his father to the local mosque to study the Qur'an (Koran), the sacred text central to Islamic worship. Unsatisfied with school, he left to learn the trade of making needles and knives with his uncle in another village. Baquaqua was captured and enslaved after a struggle for the succession of the local throne. His brother managed to find someone who was able to purchase Baquaqua's freedom. Baquaqua returned to his hometown and became a bodyguard to the local king, where he noted the corruption of the royal armed forces that looted the citizens of the city.
A group of individuals apparently envious of his close association with the king engineered Baquaqua s capture and ...
writer and escaped slave, was born probably in 1824 in the town of Djougou located in what is now northern Benin Djougou was an important trading town with close commercial connections to the kingdom of Dahomey to the south and the sultanate of Nupe to the east Baquaqua s family which spoke Dendi as their first language was deeply involved in long distance trade His mother was originally from the Hausa speaking town of Katsina far to the east of Djougou while his father claimed Arab descent He probably spoke Hausa as well as the Arabic he learned in qurʾanic school Baquaqua traveled on caravans to the east and west of Djougou at the behest of his father However he did not want to follow his father s wish that he become a Muslim scholar so he stayed with one of his maternal uncles a well connected Hausa trader ...
servant to Samuel Johnson, was the son of an unidentified enslaved woman in Jamaica. His father may have been his owner, Richard Bathurst, a colonel in the Jamaica militia. Barber’s slave name, Quashey, suggests that his mother may have come from the Akan-speaking area of Africa that is now Ghana. Quashey was one of only four slaves Colonel Bathurst kept when he sold his 2,600-acre sugar plantation and 140 slaves in Jamaica in 1749. Barber later recalled having been 7 or 8 years old when Colonel Bathurst brought him to London, England, in 1750 to live with his son, Dr. Richard Bathurst, a close friend of Samuel Johnson. Johnson was soon to become the most eminent man of letters in the British Empire.
Colonel Bathurst had Quashey baptized and renamed Francis Barber in London The date and place of his baptism are unknown He sent Barber to Yorkshire for ...
Eduardo R. Palermo
was born in Africa in the mid-eighteenth century and brought to the River Plate region as a slave at an unknown date. After she was freed and purchased her own land, Barberá donated her property for the establishment of Tacuarembó, a city in northern Uruguay, in 1832. The donation represents the only documented case of a person of African descent contributing land for the subsequent founding of a town or city.
The existing historical record refers to Barberá as a freedwoman or “morena libre.” Until the late 1790s, she is registered as residing in rural northern Uruguay, with the respective landowner’s permission. She settled at the intersection of the Tranqueras and Tacuarembó Chico rivers, a site that became known among locals as “el rincón de Tía Ana” (Aunt Ana’s Corner). In July 1804 in Montevideo Barberá signed a commitment to officially purchase the plot of land with an ...
María de Lourdes Ghidoli
who achieved the rank of colonel in the Unitarian militia, a political faction in Argentina. In the nineteenth century, he was one of the best-remembered soldiers of African descent, and his life transcended the boundaries of his community. He was born on 23 December in the city of Mendoza. His parents were African slaves, and he himself was a slave of Cristóbal Barcala, a native of Granada (Spain), whose last name he was given, as was the custom. He married Petrona Videla, with whom he had at least three children: Eusebio Toribio, Raymunda de la Concepción, and Ana del Corazón de Jesús. He was also the father of a son born out of wedlock, Celestino Barcala, who was a soldier like Lorenzo and fought the federals in the 1860s.
It is not known when and how Lorenzo Barcala got his liberty Some biographies indicate that General José de San Martín ...
Robinson A. Herrera
who lived in Trujillo, Honduras, an important Caribbean port during the colonial period, which is today an area with a substantial population of Garifuna people, the descendants of Africans and indigenous peoples from St. Vincent. Juan’s origins are unknown, as no documents indicate where he was born. He was married and was the father of several children, but the names of his family members are also unknown. In accordance with the Spanish pattern of naming African slaves, Bardales likely received his surname from a former owner. Juan’s origins and years of birth and death remain unclear, although the evidence indicates that he was likely born in the early sixteenth century and lived past 1565.
In 1544 and again in 1565, Bardales sought a royal reward for his services to the Spanish Crown. As a necessary step in requesting royal favors, Bardales had a probanza de méritos proof ...
also known as Jean-Baptiste Mars or Timbaze, was a slave, freedman, officer, and deputy from the French colony of Saint-Domingue (present-day Haiti). He was the first black deputy in the French Parliament and introduced the 1794 law that abolished slavery in the French colonies.
Belley’s origins are uncertain. By his own account, he was born on Gorée Island near present-day Senegal around 1747 and transported to Cap-Français (Cap-Haïtien) around the age of 2, presumably as part of the Atlantic slave trade. Another document, however, lists his birthplace as Léogane in 1755 Saint-Domingue. After obtaining his manumission, Belley, like many free people of color, acquired slaves. As a member of a Dominguan mixed-race unit, he may also have taken part in the 1779 siege of Savannah in support of the American Revolution, where he allegedly gained the warlike nickname of “Mars.”
Belley’s role during the Haitian Revolution, which began in 1789 ...
also known as Benedito Meia-Légua, was a quilombola (Maroon) leader born into slavery sometime between 1851 and 1856 in Caravelas, in the extreme south of Bahia province, Brazil. In 1872, when Benedito was about 16, he was sold to Rita Maria da Conceição Cunha in São Mateus, a town across the border in Espírito Santo province. His mother and other relatives remained in Caravelas; his father and former owner are unknown. Like many other slaves in São Mateus, Benedito was involved in the production of manioc flour, which was the town’s major commercial product sold to other Brazilian markets.
While many areas of the Brazilian Atlantic seaboard had been settled since the early sixteenth century, the provincial frontier of Bahia and Espírito Santo, where Benedito lived, had only begun to be settled in earnest after independence, in 1822 Indigenous people continued to dominate the region and the expansion ...
Jane G. Landers
former slave who became one of the leaders of the 1791 slave revolt on Saint-Domingue, was born on that French Caribbean island in the late eighteenth century. Biassou’s African-born mother, Diana, was a slave in Providence Hospital, affiliated with the Fathers of Charity, in the capital city of Cap-Français. Nothing is known of his father, Carlos. As an adult, Biassou served as a slave driver on a sugar estate owned by the Jesuit order in Haut de Cap. On 14 August 1791 Biassou joined other slave drivers at the Lenormand de Mézy plantation to plan the revolt that changed history. On 22 August 1791 several thousand slaves across the island’s northern plain set fire to the cane fields and great houses, and smashed the sugar-refining equipment on more than thousand plantations.
After the revolt s leader Boukman Dutty was killed Biassou assumed command of the slave armies sharing leadership with ...
Ángela Lucía Agudelo González
and possible founder of San Basilio de Palenque, the first free black town in the Western Hemisphere, was born in West Africa on the island of Bissagos in Guinea-Bissau. In 1596 he was captured by the Portuguese slave trader Pedro Goméz Reynel and was sold later on to a Spaniard by the name of Alfonso del Campo at Cartagena de Indias, a major slave-trading port on the Caribbean coast of the New Kingdom of Granada. Campo baptized him with the Christian name Domingo Biohó and employed him as a rower on a boat on the Magdalena River.
After trying various times to escape from his master, in 1599 Benkos managed to escape with a group of other slaves, his wife, and his children. Together they fled the city of Cartagena and installed themselves in swampy, difficult-to-access lands. It was there that they founded the continent’s first palenque maroon community ...
Maroon leader in seventeenth-century Jamaica, was also known as Lobolo, Luyola, Don Wall Bolo, and Boulo. Nothing is known of his early life.
After the English invading army occupied Jamaica in 1655, Juan de Bolas, a former slave of the Spaniards, took to the hills and led a center of resistance. When this pelinco, or settlement, was discovered and raided by the English in 1660, Juan de Bolas came over to the side of the new colonizers, waging war on the other key areas of guerrilla resistance, with him and his men absorbed into the English military hierarchy. Three years later he was ambushed and killed by one of his former comrades-in-arms.
In 1655 after the English conquest of Jamaica some of the Spaniards and their former slaves formed various centers of resistance in the mountainous interior of the island One of these was located in ...