slave, wagon driver, steamboat laborer, and sawmill worker, was born in Petersburg, Virginia, the son of Aaron and Louisa. Aarons had two siblings, but neither their names nor the surnames of his parents have been recorded. Considering that Charlie's father's first name was Aaron, Charlie probably adopted his father's first name as his own surname upon emancipation. The historian Eugene D. Genovese has argued that after the Civil War many former slaves rejected the surnames assigned to them when they were in bondage and adopted new ones often choosing surnames entitles the slaves called them that connected them to their fathers or to other relatives Some celebrated their newfound liberty by creating new surnames such as Freedman or Justice Genovese notes that in the first decade of emancipation freedmen and freedwomen changed their surnames frequently so that as one freedwoman put it if the white folks get together ...
Steven J. Niven
David L. Weeks
military leader, enslaved and later repatriated to Africa, was born in Timbuktu, the son of Ibrahima Sori (d. c.1788), a West African Fulbe king (also called Fulah, Fulani, Peuls), and one of his four wives. ʿAbd al-Rahman's grandfather, a Moor (a North African Muslim), had been king of Timbuktu.
As the son of an almami (Muslim theocratic ruler), ʿAbd al-Rahman was surrounded by wealth and power. He was raised in Futa Jallon, the lush highlands of modern Guinea, in the city of Timbo. After learning to read, write, and recite the Qur’an, Ibrahima went to Jenne and Timbuktu to study with Islamic clerics. At age seventeen, he joined his father's army. His military prowess soon resulted in significant leadership positions. In 1786 Ibrahima married and had a son (al-Husayn).
Fulbe tribesmen traded with Europeans along the African coast 150 miles 240 kilometers away Taking wares ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
Kenneth Wayne Howell
cowboy and rancher, may have been born into slavery and escaped from bondage before the Civil War, though information about his life prior to his arrival in southwest Texas in the 1870s is limited. Based on stories he later told to his co-workers it seems likely that Adams spent his early adult life working as a cowboy in the brush country region of Texas, probably south and west of San Antonio. Given the circumstance of his birth and the times in which George came of age, he never received a formal education. As recent historical scholarship has made clear, black cowboys on the Texas plains enjoyed greater freedoms than did African Americans living in more settled regions of the state. However, their freedoms were always tainted by the persistent racism that prevailed during the late nineteenth and early twentieth centuries. George Adams's life was a vivid example of ...
was born into slavery in the northern Brazilian city of São Luís do Maranhão in the mid-nineteenth century. During the middle decades of the Brazilian Empire (1822–1889), São Luís was a prosperous port city organized around the export of sugar, tobacco, cacao, and cotton to major trading centers of the Atlantic world. Adelina participated in the region’s long-established tobacco sector by selling cigars (charutos) on the streets of São Luis as a wage-earning slave (female: ganhadeira; male: ganhador). The slave labor she performed peddling cigars earned her the nickname Charuteira (cigar vendor). Adelina was the daughter of an enslaved woman known as Boca da Noite and a wealthy slaveowner. Her biological father became impoverished and entered the local cigar trade to make ends meet.
Considering common characteristics of small property owners in Brazilian urban slave societies it is likely that Adelina s owner purchased ...
Frances Smith Foster
author and activist, was born in Oglethorpe, Georgia, the daughter of slaves. Details of her life are sketchy. Little is known of her parents or her childhood beyond the date and place of her birth and the fact that she was born into bondage; thus, it is particularly intriguing that in 1870, only five years after the Thirteenth Amendment abolished slavery and one year after Atlanta University opened, seventeen-year-old Octavia was among the 170 students enrolled at that institution. Most of the little we know of her life comes from The House of Bondage (1890), the book that made her famous. From that source we learn that in 1873 she was teaching in Montezuma, Georgia, when she met her fellow teacher A. E. P. Albert. They married in 1874 and had one daughter.Sometime around 1877 Albert s husband was ordained as a Methodist ...
Steven J. Niven
slave and state legislator, was born to unknown slave parents near Holly Springs in Marshall County, Mississippi, just south of that state's border with Tennessee. His parents were owned by different masters, and in 1857, when George was eleven, his father was sold and forced to move to Texas.
Later when he was in his nineties Albright recalled that he had learned to read and write as a child even though the state of Mississippi prohibited slaves from doing so Historians have estimated that despite legal restrictions at least 5 percent of all slaves were literate on the eve of the Civil War though literacy rates were probably lowest in rural Black Belt communities like Holly Springs In Albright s recollection a state law required that any slave who broke this law be punished with 500 lashes on the naked back and have his or her thumb cut ...
Diane Mutti Burke
fugitive slave, was born near Richmond, Virginia, on a plantation owned by the Delaney family. Despite his memories of being well treated, his father, Aleck, was sold to pay his master's debts and taken south. Rev. Delaney justified Aleck's sale by claiming that the literate slave had shared ideas about freedom with other slaves in the neighborhood. When Rev. Delaney died in 1831, Alexander's mother, Chloe, was left to Mrs. Delaney, and eighteen-year-old Alexander was left to the master's son, Thomas. Chloe Alexander died six months after Thomas Delaney took her son with him to Missouri.
Delaney settled in western St Charles County Missouri where Alexander married a local slave woman named Louisa He later sold Alexander to Louisa s master Jim Hollman when he moved from the state and the couple spent the next twenty years living with their growing family on the Hollman farm Alexander was ...
Like many slaves from Saint-Domingue (present-day Haiti) during the Haitian Revolution (1791–1804), Pablo Alí crossed the border to serve in the Spanish colonial army of Santo Domingo (present-day Dominican Republic) as a means of obtaining his freedom. In 1795Spain ceded Santo Domingo to France. Alí subsequently participated in the War of Reconquest, in which French troops were defeated and Santo Domingo was reunited with Spain (1809). In 1811 the Spanish throne named him first colonel and granted him a gold medal in recognition of his service to the Crown.
In 1820 Alí served as colonel of the Batallón de Morenos (Black Batallion) in Santo Domingo. After learning that his application for Spanish citizenship had been denied, in 1821 Alí pledged his loyalty to the insurrectionists, led by José de Núñez Cáceres and served as their chief military commander That same year ...
Allain was born on October 1, 1846, on a plantation in the Parish of West Baton Rouge, Louisiana. A wealthy white man, Sosthene Allain, owned the plantation. Like some other slaveholders, he made one of his slaves, “a pretty brown woman,” his mistress. They had a son, Théophile, who bore the improbable nickname of Soulouque, after the self-proclaimed black dictator of Haiti, Faustin Élie Soulouque. Théophile accompanied his father on trips to the North and to Europe. In 1856 Sosthene Allain sent for his son to join him in France, where he witnessed the christening of the prince imperial at Notre Dame. They journeyed also to Spain and England. Returning to the United States in 1859, young Allain entered school under a Professor Abadie in New Orleans, Louisiana. In 1868 he was enrolled in a private school in New Brunswick New Jersey He owned ...
Steven J. Niven
businessman and politician, was born a slave in West Baton Rouge, Louisiana, to Sosthene Allain, a wealthy white planter, and one of Allain's slave mistresses, whose name is not recorded. Sosthene Allain appears to have favored his son, to whom he gave the nickname “Solougue,” after a Haitian dictator of the 1840s and 1850s. In 1856, when Théophile was ten, his father called him to France to attend the christening of the son of Louis Napoleon III in Paris and also to travel with him to Spain and Britain. Théophile returned to the United States in 1859, where he studied with private tutors in New Orleans and at a private college in New Brunswick, New Jersey.
Although Allain had been born a slave his education and foreign travel prepared him well for a leadership position in Louisiana business and politics after the Civil War So too did ...
(b Philadelphia, PA, Feb 14, 1760; d Philadelphia, March 26, 1831). American tunebook compiler. A former slave, he founded the African Methodist Episcopal Church in Philadelphia in 1794 and was elected its first bishop on the incorporation of the church in 1816. He compiled a hymnbook of 54 hymns, A Collection of Spiritual Songs and Hymns, for use by his congregation, the Bethel AME Church, in 1801. Later that year an enlarged version was published as A Collection of Hymns and Spiritual Songs. It was the first hymnbook published by an African American for use by African Americans, and many of the hymns later became sources for black spirituals. With Daniel Coker and James Champion, Allen also compiled the first official hymnbook of the AME Church in 1818.
Born a slave in the household of a prominent Philadelphian, Richard Allen was sold to a Delaware farmer who allowed him and his brother to work as day laborers to purchase their freedom. In Delaware, Allen also encountered exhorters of the Methodist Society, then still affiliated with the Church of England. The antislavery position of the Methodists attracted him, while their inspiration led him to teach himself to read and write and to feel a spiritual awakening, described at the out set of his autobiography, The Life, Experience and Gospel Labors of the Rt. Rev. Richard Allen (1833; rpt. 1960). His 1786 return to Philadelphia introduced him to Absalom Jones an African American preacher some years his senior and to African Americans who were hungry for social and religious leadership in their home city The Methodist emphasis on inner faith and weekly meetings of the faithful ...
Born a slave in Philadelphia, Pennsylvania, Allen grew up during the American Revolution (1775–1783), an era characterized by the advocacy of individual rights, the growth of denominational Christianity, and the inception of the antislavery movement. Around 1768 Allen's owner, a Philadelphia lawyer named Benjamin Chew, sold him, his three siblings, and his parents to Stokely Sturgis, a plantation owner in Delaware.
With the permission of Sturgis, Allen began to attend Methodist meetings, and around 1777 he converted to Methodism. In the second half of the eighteenth century, Methodism proliferated in Delaware, Pennsylvania, and Maryland. This Christian denomination emphasized a simple set of virtues that included honesty, modesty, and sobriety. Following Allen's conversion, in 1780 Sturgis agreed to let Allen hire himself out in order to earn money to purchase his freedom for $2 000 In addition to doing manual labor Allen began to preach ...
Frederick V. Mills
AmericanMethodist preacher and founder of the African Methodist Episcopal church, was born into slavery to parents who were the property of Benjamin Chew of Philadelphia. He and his parents and three additional children were sold in 1777 to Stokely Sturgis, who lived near Dover, Delaware. There he attended Methodist preaching events and experienced a spiritual awakening. Allen, his older brother, and a sister were retained by Sturgis, but his parents and younger siblings were sold. Through the ministry of Freeborn Garretson, a Methodist itinerant preacher, Sturgis was converted to Methodism and became convinced that slavery was wrong. Subsequently, Allen and his brother were permitted to work to purchase their freedom, which they did in 1780.For the next six years Allen worked as a wagon driver woodcutter and bricklayer while serving as a Methodist preacher to both blacks and whites in towns and rural areas in Maryland ...
Scott A. Miltenberger
Richard Allen was born a slave into Philadelphia's noted Chew family, whose patriarch Benjamin Chew was a prominent lawyer and served as Pennsylvania's chief justice from 1774 to 1777. In 1767 the family sold Richard to Stokeley Sturgis, a farmer in Kent County, Delaware. There Richard met a Methodist circuit rider, an encounter that transformed his life.
Unlike all other Protestant groups at the time, the Methodists made no distinctions based on color; moreover, they opposed slavery. Sometime around 1780, after attending a revival held by an itinerant Methodist preacher, Richard had a profound religious conversion. He began to attend Methodist prayer meetings, learned to read and write, and eventually presided over the local meetings. Soon after, inspired by a sermon given at his home by the charismatic Methodist preacher Freeborn Garrettson Sturgis became convinced that slaveholding was wrong He drafted a gradual manumission contract with ...
In an era when African Americans saw many of the gains of Reconstruction overturned, one former delegate to the Republican National Convention created a town that he hoped would serve as a living model for black self-reliance. Upon his retirement from the army in 1906, Lieutenant Colonel Allensworth who had been born a slave in Louisville, Kentucky, began seeking residents for an all-black town in his adopted state of California. Advertising in black newspapers and in his own newsletter, Allensworth appealed to black veterans to realize their dream “to have a home, classic, beautiful, with perfect congenial environment.” In this vision, Allensworth was inspired by the message of African American educator Booker T. Washington that African Americans should “get a bank account. Get a home. … Get some property.”
By 1912 more than one hundred people had settled in Allensworth California which was located on farmland leased ...
fugitive slave and abolitionist, was originally named Jack Burton after his enslaver, a Missouri planter. His parents are unknown. Raised in his master's household, Anderson (the name he used in later life) eventually supervised other slaves and farmed his own small plot. In 1850 he married Maria Tomlin, a fellow slave from a nearby farm, and devoted himself to buying their freedom. In the meantime he had become accustomed to visiting Maria at her plantation and was growing impatient with the restrictions of slavery. His master tried to curb his wandering, but Anderson refused to submit to the lash. When this resulted in his sale to a planter on the far side of the Missouri River, Anderson resolved to run off.
On 3 September 1853 the third day of his escape he encountered a planter Seneca Digges and four of his slaves By Missouri law Digges had the ...
representative in the French Directory government (1795–1799), was born a slave around the year 1758 in Cap-Français, now Cap-Haïtien, Haiti. His master, Pierre Antoine, a free black man from Le Cap, who was an entrepreneur and mason, took Jean-Louis along with him as an aide-de-camp to the Savannah expedition in 1779 during the American War of Independence. More than five hundred free men of color, many of them from Le Cap, fought as allies of the Americans against the British. Upon his return, Jean-Louis was freed for an amount of £300, according to the notarial deed dated 3 May 1783, as a reward for his faithful service to Antoine.
The slave Jean Louis then became Jean Louis Annecy a surname probably originating from the designation of a house often found on the plains of the Cape and frequently spelled Ansy He may have been the owner of ...
Afro-Amazonian leader of a band of five hundred slaves during the Cabanagem, an antigovernment rebellion that took place in the Brazilian north between 1835 and 1840, was probably a slave from a plantation in the rural vicinity of Belém. He was executed by firing squad in front of the palace of governors in Belém, the regional capital of the province of Pará. The order to kill Joaquim was made by Eduardo Angelim, the third and most significant rebel provincial president. Angelim punished Joaquim for being the leader of the group, and for allegedly killing slave owners and looting property. The president by popular acclamation wanted to demonstrate his authority to a recently liberated city.
Aside from the details drawn from charges that led to the execution order little is known about Joaquim s life We know only that he was an officer in a rebel militia and proclaimed the ...