a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
Steven J. Niven
slave, wagon driver, steamboat laborer, and sawmill worker, was born in Petersburg, Virginia, the son of Aaron and Louisa. Aarons had two siblings, but neither their names nor the surnames of his parents have been recorded. Considering that Charlie's father's first name was Aaron, Charlie probably adopted his father's first name as his own surname upon emancipation. The historian Eugene D. Genovese has argued that after the Civil War many former slaves rejected the surnames assigned to them when they were in bondage and adopted new ones often choosing surnames entitles the slaves called them that connected them to their fathers or to other relatives Some celebrated their newfound liberty by creating new surnames such as Freedman or Justice Genovese notes that in the first decade of emancipation freedmen and freedwomen changed their surnames frequently so that as one freedwoman put it if the white folks get together ...
David L. Weeks
military leader, enslaved and later repatriated to Africa, was born in Timbuktu, the son of Ibrahima Sori (d. c.1788), a West African Fulbe king (also called Fulah, Fulani, Peuls), and one of his four wives. ʿAbd al-Rahman's grandfather, a Moor (a North African Muslim), had been king of Timbuktu.
As the son of an almami (Muslim theocratic ruler), ʿAbd al-Rahman was surrounded by wealth and power. He was raised in Futa Jallon, the lush highlands of modern Guinea, in the city of Timbo. After learning to read, write, and recite the Qur’an, Ibrahima went to Jenne and Timbuktu to study with Islamic clerics. At age seventeen, he joined his father's army. His military prowess soon resulted in significant leadership positions. In 1786 Ibrahima married and had a son (al-Husayn).
Fulbe tribesmen traded with Europeans along the African coast 150 miles 240 kilometers away Taking wares ...
Allan D. Austin
a military leader in Africa, a slave in Mississippi, was born into the rising Bari family of the Fulbe people in the fabled but real African city of Timbuktu. His name is sometimes written as Abdul Rahahman and Abder Rahman. The Fulbe people were prominent leaders in West African jihads from the eighteenth to the twentieth centuries and, though enslaved, the most persistent adherents to Islam in the Americas. Abd al-Rahman's father and family had moved south to territory soon to be called Futa Jallon in the highlands of present-day Guinea after he and non-Muslim allies wrested power from their animist opposition between 1776 and 1778. Well into the twentieth century the military Bari-Soriya and religious Karamoko Alfiya families, usually peacefully, traded rule over their people and lands.
For about a century Futa Jallon was the strongest nation in the area. In its capital Timbo, Abd al-Rahman ...
classical singer, author, gay rights activist, and former literary assistant to writer Langston Hughes, was born in Cleveland, Ohio. Abdul's father, Hamid Abdul, was from Calcutta, India, and his mother, Bernice (Shreve) Abdul, was able to trace her ancestry back to the pre-Revolutionary War era. Abdul got his start in theater at a young age, participating in children's theater by age six. He attended John Hay High School and, after graduation, worked as a journalist for the Cleveland Call and Post. He would later go on to earn a diploma from the Vienna Academy of Music in 1962. He also studied at Harvard University, the New School for Social Research, the Cleveland Institute of Music, New York College of Music, and the Mannes College of Music.
In 1951 at age twenty two Abdul relocated to New York City There he began studying music and was ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
Kenny A. Franks
also known as “Prophet,” was a runaway slave who became a prominent leader among the Seminole. Nothing is known about his parents or childhood. Fleeing his master, Abraham escaped south into Florida, and was eventually adopted into the Seminole tribe, with whom he enjoyed considerable status. In 1826 he accompanied a tribal delegation to Washington, D.C., and became an influential counselor to Micanopy, a leading Seminole leader. The Seminole, or Florida Indians, once were a part both of the Muskogee (Creek) nation that had been driven out of Georgia by the early English colonists, and also of the Oconee and Yamasee tribes that had been driven out of the Carolinas following the Yamasee uprising of 1715. They had first settled among the Lower Creeks in the Florida Panhandle and created a haven for runaway slaves. Indeed, Semino'le is the Creek word for “runaway.”
In 1818Andrew Jackson led ...
David H. Anthony
Islamic scholar, Jamaican slave, and author, was born in Timbuktu, Mali. When he was two years old his family moved to Jenné in the western Sudan, another major center of Islamic learning and a renowned Sahelian trade city. Heir to a long tradition of Islamic saints and scholars claiming descent from the Prophet Muhammad, he was part of one of several dynasties designated as Sherifian or Shurfaa. Abu Bakr was trained and certified in Jenné by several ulama, the highly intellectual stratum of Islamic teachers. He was in the process of becoming a cleric when he was captured. As was true for many Islamized Africans caught in the vortex of the Atlantic slave trade, Abu Bakr's itinerant life had pre slave African and post slave black Atlantic dimensions His path shares the trajectory of many coreligionists from Muslim areas of the continent as well ...
Steven J. Niven
militia leader, was born in Georgia to parents whose names have not been recorded. Some sources list his name as Doc Adams. He was probably born a slave, as were the vast majority of African Americans in Augusta's cotton-rich hinterlands in the late 1830s; the 1840 U.S. census lists fewer than two hundred free blacks in Richmond County. As a carpenter Adams, like other slave artisans, may have been able to hire out his time, and he may have saved enough money to purchase his freedom. In any case Adams joined the Union army during the Civil War, and he acquired enough money to purchase five hundred acres of land—worth three thousand dollars—near Nashville, Georgia, where he lived for a time after hostilities ended in 1865. By 1872 he had returned to Augusta where he earned good wages working as a boss carpenter Adams was also involved ...
Erin Royston Battat
the first African American to publish an autobiography about conversion to Catholicism, was born in Santa Barbara, California, the only child of Lula Josephine Holden Adams, a painter, and Daniel Henderson Adams, a hotel headwaiter. Daniel and Lula Adams provided a comfortable, middle-class lifestyle for their daughter and raised her according to strict rules of courtesy, manners, and obedience. Shortly after Adams's birth the family moved to Los Angeles, where she attended an integrated primary school.
Adams and her parents fell victim to the influenza epidemic of 1918–1919. Mother and daughter returned to temperate Santa Barbara in 1920 at their doctor's recommendation and would suffer from chronic illness for the rest of their lives. Adams's father continued to work in Los Angeles for another four years and then died suddenly in 1924 shortly before he was to join the family in Santa Barbara During this period ...
Kenneth Wayne Howell
cowboy and rancher, may have been born into slavery and escaped from bondage before the Civil War, though information about his life prior to his arrival in southwest Texas in the 1870s is limited. Based on stories he later told to his co-workers it seems likely that Adams spent his early adult life working as a cowboy in the brush country region of Texas, probably south and west of San Antonio. Given the circumstance of his birth and the times in which George came of age, he never received a formal education. As recent historical scholarship has made clear, black cowboys on the Texas plains enjoyed greater freedoms than did African Americans living in more settled regions of the state. However, their freedoms were always tainted by the persistent racism that prevailed during the late nineteenth and early twentieth centuries. George Adams's life was a vivid example of ...
Nell Irvin Painter
Born into slavery in Georgia in 1843 and taken to Louisiana in 1850, Henry Adams exhibited special talents at an early age. He began faith healing as a child, and that gift, together with his enterprising independence, assured him economic self-sufficiency even before his emancipation in 1865.
Immediately after the Civil War (1861–1865), Adams earned money peddling along the roads of Caddo Parish, Louisiana, but he joined the United States Army to escape the slaughter of freedpeople by local whites. Adams served in the 80th Volunteers, the 39th Infantry, and the 25th Infantry. He learned to read and write in the army. Returning to Shreveport, Louisiana, after his discharge in 1869 he found that Southern whites considered Adams and other former soldiers to be corrupting influences black soldiers threatened the uncertain and abusive social order by reading contracts to freedpeople and explaining their new civil ...
Steven J. Niven
emigrationist leader, was born Henry Houston in Newton County, Georgia, to enslaved parents whose names are not now known. Most of what is known of Henry Adams's personal life is derived from testimony he offered in 1880 to the United States Senate during a government investigation of the causes of mass African American emigration from the former states of the Confederacy.
Henry was given the surname Adams when a planter of that name brought him and his family to Desoto Parish, Louisiana, in 1850. He used that surname for the rest of his life. Upon the planter's death eight years later ownership of Henry and his family was transferred to a teenage girl, Nancy Emily Adams who hired the family out to various plantations near the Texas Louisiana border Laboring alongside his father on the plantation of a man named Ferguson in Logansport Louisiana Henry Adams was ...
Kevin D. Roberts
author of an autobiographical slave narrative, was born near Winchester, Virginia, to slave parents whose names are now unknown. Adams and his family were owned by George F. Calomese, a member of a prominent planter family. John Quincy Adams and his twin brother were one of four pairs of twins born to their mother, who had twenty-five children.
What we know of Adams's life comes from his autobiography, Narrative of the Life of John Quincy Adams (1872), which briefly traces Adams's life as a slave and as a freeman. Written in simple, plain language, the Narrative captures the tragedy of slavery in powerful ways. The most poignant events in Adams's early life involve the sale of family members and friends. In 1857 the sale of his twin brother Aaron and his sister Sallie left Adams very sad and heart broken Adams 28 Though crushed by the ...
Kenneth Wiggins Porter
According to biographer J. Evetts Haley, Add had “drifted up from the Guadalupe bottoms” of southeast Texas to the high plains; other accounts say that he had been “raised” by cattleman George W. Littlefield, with whom he had been “since Emancipation days.” In any case, he apparently worked almost his entire active life for various Littlefield outfits—particularly the LFD brand, used to mark Littlefield's 40,000 head of cattle—first in the Texas Panhandle and later in eastern New Mexico.
While some top hands white and black were noted as riders or bronco busters Add was almost equally distinguished in both roles Stocky and strongly built Add had such powerful hands that he could practically twist the hide off a horse He would walk into a corral of bad broncos get any one of them by the ear and nose smother it down lead it out of the bunch and ...
was born into slavery in the northern Brazilian city of São Luís do Maranhão in the mid-nineteenth century. During the middle decades of the Brazilian Empire (1822–1889), São Luís was a prosperous port city organized around the export of sugar, tobacco, cacao, and cotton to major trading centers of the Atlantic world. Adelina participated in the region’s long-established tobacco sector by selling cigars (charutos) on the streets of São Luis as a wage-earning slave (female: ganhadeira; male: ganhador). The slave labor she performed peddling cigars earned her the nickname Charuteira (cigar vendor). Adelina was the daughter of an enslaved woman known as Boca da Noite and a wealthy slaveowner. Her biological father became impoverished and entered the local cigar trade to make ends meet.
Considering common characteristics of small property owners in Brazilian urban slave societies it is likely that Adelina s owner purchased ...
who was one of the first West Africans enslaved by the Portuguese in 1441, and transported by ship to Europe. He lived in Rio de Oro (modern-day Western Sahara). Information about his parents and marital status is not known; however, Adhuu was captured with a youth who may have been his relative. His reason for renown is that after he was enslaved in Portugal, he negotiated his freedom with Prince Henry the Navigator (1394–1460). Adhuu probably spoke Berber or Arabic, and communicated with Portuguese translators.
The Portuguese royal chronicler Gomes Eannes da Azurara witnessed Adhuu’s arrival in Portugal in 1441 Azurara said that Prince Henry had ordered Captain Antam Goncalves to sail from Portugal to West Africa and capture the first persons he found and transport them back to him Captain Goncalves sailed to Rio de Oro where he spotted human and camel tracks along the ...
enslaved rebel in the province of Chocó in New Granada modern day Colombia was born in the late eighteenth century Agustina lived in the small town of Pueblo Viejo present day Tadó located south of Quibdó where she was the slave of Miguel Gómez Agustina was admired for her tremendous physical beauty and like all female slaves faced the danger of sexual assault by her master especially common among slaves who lived and worked in close quarters This was the case for Agustina who worked as a cook in addition to performing other household tasks Sometime in the late eighteenth century Agustina was raped and impregnated by Gómez Upon discovering her pregnancy Gómez demanded that Agustina abort the child immediately to avoid public scandal but she refused Abortion infanticide and refusal to abort were common forms of resistance employed by enslaved women to control their bodies and livelihoods Consequently Gómez ...
Octavia Victoria Rogers Albert is best known for her volume of collected slave narratives, The House of Bondage, or Charlotte Brooks and Other Slaves (1890). The collection assembles the brief narratives (as told to Albert) of seven former slaves whose earnest testimonies, Albert believed, exposed the brutality of slaveholding in general and the hypocrisy of Christian slaveholding in particular. But more importantly, the narratives demonstrated, according to Albert, the narrators’ spiritual courage and strong Christian faith.
Albert was born a slave on 12 December 1824 in Oglethorpe Georgia but neither slavery nor its far reaching effects stifled her achievements After the Civil War she attended Atlanta University and became a teacher interviewer and researcher Asserting that the complete story of slavery had not been told she invited former slaves into her home taught some to read and write sang hymns and read scriptures to others and encouraged ...
Frances Smith Foster
Octavia Victoria Rogers Albert was born in Oglethorpe, Georgia, the daughter of slaves. Details of her life are sketchy. Little is known of her parents or her childhood beyond the date and place of her birth and the fact that she was born into bondage; thus, it is particularly intriguing that in 1870, only five years after the Thirteenth Amendment abolished slavery and one year after Atlanta University opened, seventeen-year-old Octavia was among the 170 students enrolled at that institution. Further details of her life are equally sketchy. Most of what we know is culled from information in The House of Bondage, the book that made her famous. From that source we learn that in 1873 she was teaching in Montezuma, Georgia, when she met fellow teacher A. E. P. Albert. They were married in 1874 and had one daughter.
Sometime around 1877 Albert s ...