of three oral history books, was born on 27 January 1950 in the Dorado Chico community, in the municipality of Coripata (Yungas region of La Paz). His parents were Santiago Angola Larrea, born in Cala Cala, and Irene Maconde Zambrana, also born in Dorado Chico. Both were illiterate, and they served as pongo (man) and mitani (woman), a system of servitude for peasant laborers until 1947, at a “hacienda” (latifundia after which they worked as farmers in the coca and citrus fields Based on his experience and a self taught quest Angola Maconde became a researcher and in the twenty first century he has embraced a historical perspective from his experience as an Afro descendant in Bolivia in his numerous published works He is part of the first Afro Bolivian generation born in the Yungas region who have migrated to the city of La Paz though many ...
Esther Aillón Soria
wife of Joseph Chatoyer, the leader of a guerrilla war of resistance against British occupation on the Caribbean island of St. Vincent. Chatoyer appears in the historical record under various references, including Chatouillex, Chatouilleaux, Chatawae, Shatuyé, and Satuyé. His people were known to the British as “black and yellow Caribs.” It is believed that they were descended from a mix of African-descended and indigenous people who formed the majority of the people on St. Vincent. The documentary record left by Chatoyer’s enemies suggests he was the paramount military chief and civilian leader of this community on St. Vincent for more than twenty-eight years, from just before 1768 until his death in 1795. Barauda, one of Chatoyer’s wives, is today remembered especially in Honduras, where between 2,000 and 4,000 black and yellow Caribs, now known as Garifuna, were exiled by the British in the late eighteenth century.
Barauda was one ...
Politician, born in Jamaica into a family of wealthy plantation owners. Sent to England in 1723, he was educated at Westminster School and Oxford. He later studied medicine at Leiden in Holland, but broke off his course there when the death of his father obliged him to return to Jamaica in 1735. When his elder brother died in 1737, he inherited most of the family properties and continued to add to them by inheritance and purchase over the next 30 years. At the time of his death he was sole owner of thirteen sugar plantations in Jamaica, together with other real estate and about 3,000 slaves.
In 1737William Beckford became a member of the Jamaican House of Assembly, but by 1744 he had left Jamaica for Britain where he settled in London as a West India merchant selling the produce of his own estates ...
Writer, art collector, and owner of plantations in Jamaica. He was the son of William Beckford, on whose death in 1770 he inherited an enormous fortune. This came under his control when he attained his majority in 1781 and for many years enabled him to travel extensively in Europe, to fund his enthusiasm for building Fonthill Abbey in Wiltshire as a Gothic extravaganza to house himself and the books, pictures, and works of art that he collected on a prodigious scale. In the 1790s his income was estimated at well over £100,000 a year, and in 1809 the poet Lord Byron hailed him as ‘England's wealthiest son’. From the 1820s the income from his Jamaican estates declined significantly, and he was forced to sell Fonthill and major parts of his collections. Beckford is remembered as the author of the novel Vathek an Orientalist fantasy published in ...
traveler and writer from what is now southern Ghana, was born c. 1827 in or near the Asante capital of Kumasi. In contemporary documents, his name often appears as Aquassie Boachi. His father Kwaku Dua (c.1797–1867) was Asantehene (King of Asante) from 1834 to 1867. According to the “History of Ashanti,” prepared in the mid-twentieth century under the chairmanship of Asantehene Prempeh II (1892–1970), Kwasi Boakye belonged to the village of Atomfuo, 8 miles (13 km) east of Kumasi. This suggests that on his mother’s side he came from the lineage of royal blacksmiths, which may explain why, in 1837 in accordance with his father s wishes he and a close relative of the same age Kwame Poku were chosen to accompany a Dutch embassy under Major General Jan Verveer on its return to Elmina on the coast They were subsequently brought to ...
was born on 16 December 1753 in Torbec, on the southern peninsula of Saint-Domingue (now Haiti). His father, François Boisrond (1711–1772), a mixed-race small planter, married Marie Hérard (1724–1773), from a prominent free colored family from the nearby parish of Aquin, sometime before 1743. Louis François was the tenth of their eleven children. (Louis-François’s surname sometimes appears as Boisrond-Jeune. The cognomen “Jeune” means “the younger,” and it was commonly used to distinguish a person from an older relative with the same name. In this case, we do not know who the older Louis-François Boisrond was; perhaps there was an older brother who died in childhood, or perhaps the intent was to distinguish Louis-François from his father, François.)
François Boisrond, along with other free colored and white planters of the regions, participated in an uprising against obligatory militia service in 1763 he suffered no punishment ...
farmer, general, and first prime minister of the Union of South Africa, was born on 27 September 1862 near Greytown in the British colony of Natal. His paternal grandfather, Philip Rudolph Boot (or Both), was of German settler descent and had participated in the 1830s Boer Great Trek into the interior. The son of migrant trekkers Louis Botha and Salomina van Rooyen, Louis was the ninth of thirteen children. In 1869, the Botha family left Natal and settled on a farm near Vrede in the Orange Free State, where Louis lived until the age of twenty-two. Earlier, he had been schooled at a local German mission where he received only a very basic education.
Botha’s minimal formal learning proved to be no handicap to the development of his exceptional aptitude for fieldcraft and understanding of the working of the highveld terrain. In 1886 he settled on his ...
Rocío del Águila
who died during the War of the Pacific (1879–1883) between Chile and the allied forces of Peru and Bolivia, was born in the town of San José de los Molinos, a district founded in 1876 and located in the southern Peruvian province of Ica. She was of African descent and later worked as a cotton and lima bean farmer. She bore one child.
From colonial times, the Ica region had become well known for its Afro-Peruvian population and the participation of this significant workforce in agriculture, particularly vineyards and cotton fields. As a result of the lack of written sources and biographical materials, a variety of accounts originated regarding her role in the military events that took place in the area of Los Molinos. Most versions derive from oral sources and local traditions, which suggest that Buendía played an important role in the critical battle of Cerrillo.
district colonial chief and master farmer, was born in Njau Village, in the Upper Saloum District of present-day Gambia in 1890. His name is also spelled Sise or Sisi. He was among the few formally educated Gambian colonial chiefs, having attended the prestigious Mohammedan School in Bathurst (now Banjul) in the 1910s before working as an interpreter for the Traveling Commissioner North Bank Province. Interpreters were central to the running of the colonial machinery. As the intermediaries between the local people who could not speak English and colonial officials, they wielded influence because of their perceived proximity to the colonial powers. European officials also did not always trust the interpreters, who were occasionally sacked or jailed for suspected treachery.
Unlike the French colonizers who completely replaced local chiefs with French officials the British in West Africa administered their colonies through preexisting traditional authorities and used local customary institutions ...
clerk, farmer, historian, and scion of several chiefly Kaonde lineages was born in Chimimono in present-day northwestern Zambia in 1899. The title chibanza, first held by Jilundu's father, Kunaka Mwanza (d.1916), was brought into being when Kunaka inherited one of the names of Kasongo Chibanza, his mother's maternal uncle. Muyange (d.1901), Jilundu's mother, was a daughter of Kamimbi, son of Kabambala, holder of the kasempa title until his assassination in around 1880. Muyange's mother was Lubanjika, sister of Nsule, holder of the bufuku title. The history of these titles and his defense of their prerogatives were to dominate Jilundu's later life. By 1912 or 1913 Jilundu had moved to the center of his mother's matrilineage, the village of Nsule Bufuku, and enrolled in the South Africa General Mission's (SAGM) newly established Lalafuta boarding school. In 1916 Kunaka Mwanza Chibanza died and was succeeded ...
Northamptonshirepoet and labourer whose support for the Anti‐Slavery Movement was consistent with his consideration for the plight of the disfranchised within society. He corresponded with the literary editor and publisher Thomas Pringle secretary of the Anti Slavery Society on the subject of the colonial trade in trafficking humans I have a feeling on the broad principle of common humanity that slavery is not only impiety but disgracful to a country professing religion and there is evidence to suggest that Clare considered contributing to poetic anthologies on the subject He later utilized the language of abolition to describe his own wretched state in the asylum which he termed a slave ship from Africa While Clare expresses little condemnation for the machinery of imperialism as a system in the Blakean sense his account of meeting a black beggar outside St Paul s Cathedral London and his resolve to return with ...
small-scale slaveholder and owner of a small farm in northern Santos, a coastal município (township) in São Paulo, Brazil. Damazio was also a man of color, with a skin tone that was not too different from the slaves of his small holdings. As a pardo (brown or mulatto) and a slaveholder, Damazio was part of a common group in Brazil. Men and women like him show how slaveholding was viewed as a necessary precondition for social standing and economic production during the first half of the nineteenth century in Brazil, regardless of one’s color or even previous enslavement.
Damazio s farm was not far from Bertioga a small fishing village that mostly provided goods for the larger port city of Santos 12 miles 20 kilometers to the south Bertioga home of white fish in Tupi had once played an important role for Portugal s first settlement in the New World ...
Laura A. Lewis
was born in 1923 in San Antonio Ocotlán, a small town north of Pinotepa Nacional, Oaxaca, Mexico. His mother was an indigenous Amuzgo woman from Cacahuatepec, Oaxaca, and his father was of African descent, from San Nicolás Tolentino on the Costa Chica of Guerrero state. Melquiades was a sickly child, and when his parents separated, soon after his birth, his father brought him back to San Nicolás, where his paternal grandmother and aunt raised him. His paternal grandmother was Zapotec. Thus, Domínguez is indigenous on both his mother’s and his father’s side. He is also one of the most well-known residents of the African-descent community of San Nicolás.
Domínguez’s paternal grandmother and grandfather never married. The Costa Chica is a strongly patrilineal region, but in the tradition of the era, “illegitimate” children—who were said to be “of the wilderness” (del monte inherited their mothers surnames Domínguez s father ...
Cameroonian politician, educator, and farmer, was born Ngu Foncha in the fondom (similar to the concepts of kingdom or chiefdom) of Nkwen, of the colonial Southern Cameroons, to Foncha, a prince of the fondom, and his fourth wife, Ngebi. Though his father never became the fon (king or chief) of Nkwen, the boy Ngu grew up in the Nkwen palace precincts. He attended a Christian mission at Big Babanki, where he was baptized in 1924 and took the name John. In 1926 he went to the Bamenda Government School, where he impressed a Nigerian teacher, who enrolled him in Calabar’s St. Michael’s School. In 1934, Foncha returned to Cameroon to serve as a teacher but headed back to Nigeria in 1936 to seek further training at the Saint Charles’ Teachers Training College at Onitsha. From 1939 to 1947 Foncha taught in Njinikom Cameroon a stint that was ...
Fernando Cajías de la Vega
was born the son of the farmers Francisco Gemio and Braulia Medina in Tocaña, part of the municipality of Coroico, located in the province of North Yungas in the department of La Paz, Bolivia. Yungas, an agricultural region, lies on the borderlands between the Andean and Amazonian parts of the country and is home to a significant proportion of Bolivia’s African-descended population.
Gemio is also known as a songwriter famous for his compositions of saya, a uniquely Afro-Bolivian form of music and dance, which combines drumming and traditional folk songs sung by both men and women of the Bolivian Yungas. Saya has played an important role in the efforts of Afro-Bolivians to highlight their distinct culture and secure recognition of that culture from the broader Bolivian society. In the 1980s, Gemio was a pioneer in the revival of saya and popularization of Afro Bolivian music throughout the country ...
Slave owner, instigator of the ‘coolie trade’, and father of the British prime minister William Ewart Gladstone (1809–98). Sir John Gladstone was a leading member of the West Indian Association of Liverpool, a group of plantation owners and merchants trading with the West Indies in slave‐produced commodities. He owned sugar estates in Jamaica and British Guiana and was a passionate opponent of abolition. In 1830, in a series of last‐ditch attempts to persuade the government not to end West Indian slavery, Gladstone (then a member of Parliament and spokesman for the West India interest) argued that slavery was normal in primitive societies, and that West Indian Blacks had peculiar constitutions, enabling them to work easily under a tropical sun. He held up the dreadful prospect of freed slaves slaughtering the smaller white populations.
In 1833 Gladstone was deputed by Liverpool's West Indian interest ...
also called Tamba Jammeh, a Gambian colonial chief, farmer, and political figure, was born probably in 1880, to Jatta Selung Jammeh, a Serere-Mandinka, and Awa Job, a Wollof in the Baddibu district of Gambia. He retired in 1964 and died on 13 October 1987. When the British colonialists declared a colonial protectorate in Gambia in 1893, Jatta Selung was allowed to become the first chief of the Illiasa district. His son, Mama Tamba, attended the Muhammedan School in Bathurst (now Banjul) from 1905 to 1913. Soon after, he was employed as a scribe in his father’s court. In 1925, he was appointed deputy chief, as his father was infirm. Mama Tamba Jammeh became chief of Illiasa on 28 February 1928.
The new chief of Illiasa embodied tradition modernity sagacity and innovation At a time when only European colonial officials could afford cars Mama Tamba ...
also known as Anta Majigeen Njaay or Anna Madgigine Jai, was an African-born slave, freedwoman, and planter who spent her adult life in North America and the Caribbean. Kingsley, originally named Anta Majigeen Njaay, came from the present-day country of Senegal on the western coast of Africa. Her exact birth date is unknown. Her ethnic background was Wolof, so she may have come from the Jolof Empire. She may have been exported through Gorée Island, a prominent slave-trading emporium near present-day Dakar, Senegal. After enduring the Middle Passage, she arrived on the Danish ship Sally in Havana, Cuba, in July 1806.
In October 1806 Kingsley was purchased by Zephaniah Kingsley Jr a Bristol born Quaker planter and merchant who had successively lived in England the United States and the Danish West Indies He was supportive of slavery an institution that underpinned his vast wealth but also progressive in ...
renowned Kamba trader, was born in Kibwezi on the Machakos-Kitui border of eastern Kenya about 1790 The early nineteenth century was a period of rapidly expanding trade in eastern Kenya as Giriama and other Mijikenda traders from the coast traveled inland with cloth beads and other trade goods to exchange for ivory cattle hides and craft products At first they met Kamba hunters and traders at the periodic local markets held throughout Kitui but soon Kamba hunters and traders themselves began to travel farther inland to Kikuyu Embu Mbeere Tharaka and Maasai to acquire cattle and ivory establishing wide ranging networks of kin and trade partners with whom they did business By the 1820s Kamba traders were accompanying their Giriama partners to the coast and by the 1840s and 1850s they had come to dominate the long distance trade routes between the coast and highlands At the same time ...
Nicole L. Phillip-Dowe
was a free Frenchman of color, born in 1733, probably on the French colony of Martinique, before moving to the smaller island of Grenada, which was then also controlled by the French.
As a member of the free colored population of the region, La Grenade recognized that economic autonomy was the key to attaining social mobility and some measure of political power. To this end, La Grenade was able to significantly increase his economic standing by 1778. He owned a schooner La Louise, the 51-acre Guinard Plantation in the parish of St. Patrick, and a 16-acre lot in the parish of St. George; along with another free colored, Jean Baptiste St. Bernard, he purchased a 99-acre plot at Morne Jaloux in the parish of St. George. The combined cost of the land purchased amounted to 5,901 pounds, 19 shillings (Cox, 1984).
La Grenade was not ...