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Since Methodism first emerged in colonial America, it has consistently attracted African American adherents. According to religious scholar Alfred J. Raboteau, “the direct appeal, dramatic preaching, and plain doctrine of the Methodists, their conscious identification with the ‘simpler sort,’ and especially their antislavery beliefs” drew blacks to the church. Indeed, African Americans had been members of New York City's John Street Methodist Church since its founding in 1768. By 1793 black membership increased to 40 percent of John Street's congregation.

Still, African Americans within the John Street Church—and within American Methodism in general—were treated as second-class citizens. They were denied ordination, forced to sit in segregated pews, and limited in their access to the Methodist itinerant clergy and the Communion table. Frustrated by such treatment, two black John Street members, Peter Williams, and William Miller, founded the African Chapel in 1796 The chapel was later ...


Kerima M. Lewis

The long and illustrious history of the African Methodist Episcopal (AME) Church dates back to the eighteenth century. The founder Richard Allen, a former slave who had been able to purchase his freedom and was an ordained Methodist minister, was assigned to Saint George's Methodist Episcopal Church in Philadelphia, where he was allowed to preach to blacks. When in November 1787 several black church members, including Absalom Jones, were pulled from their knees while praying, all the black worshippers left Saint George's to form a church of their own. The Bethel African Methodist Episcopal Church was established in Philadelphia in 1793 and opened in July 1794. In 1816 Richard Allen united black Methodist congregations from the greater Philadelphia area founding the African Methodist Episcopal Church he was elected the first bishop during the new church s first General Conference The Book of Discipline Articles of Religion ...


The triangular shipping route of the slave trade largely formed the banking industry in England. British goods such as textiles, arms, and iron were exchanged for slaves in Africa, which were then transported to the West Indies and traded for sugar, tobacco, cotton, spices, and rum. The triangular trade was a system of immense earnings, as every ship sailed with a profitable cargo. The wealth generated by the triangular trade brought increased affluence to the planters who cultivated the West Indian produce, the merchant capitalists who sold the slaves, and the industrial capitalists who produced the British goods, which in turn demanded new banking facilities and functions.

Primary of these new requirements was insurance Shipowners and slave merchants themselves insured early voyages travelling the triangular trade route However the increasing amount of bills drawn against West Indian merchants and accumulated wealth soon required large scale insurance schemes most often drawn ...


Jonathan Morley and Cassandra Adjei

City with historic links to the slave trade. The first guns to be exported to Africa in 1698 were manufactured in Birmingham, renowned for its metalworking; this triggered a growth in the city's industries, and by 1766, 100,000 guns a year were shipped, as well as other tools of the slave trade: manacles, chains, branding irons, thumbscrews, pincers, muzzles, and instruments for prising open the mouths of recalcitrant slaves to make them eat. Cheaply made flintlock muskets, the guns were often dangerous to their users, and contributed to the militarization of the continent: it has been estimated that 20 million went to Africa by 1907.

The city's Lunar Society (a group of freethinkers and radicals) included members who were vehement abolitionists. Thomas Day, from Lichfield, was co‐author with Joseph Bicknell of the poem The Dying Negro (1773 a famous tract that spoke of a ...


Jeffrey O. Ogbar and Jeffrey O. G.

Black nationalism is the belief system that endorses the creation of a black nation state It also supports the establishment of black controlled institutions to meet the political social educational economic and spiritual needs of black people independent of nonblacks Celebration of African ancestry and territorial separatism are essential components of black nationalism Though not fully developed into a cogent system of beliefs the impulse of black nationalism finds its earliest expression in the resistance of enslaved Africans to the Atlantic slave trade from the sixteenth century Various groups of Africans who felt no particular organic connection as black people were forced into a new racialized identity in a brutal and dehumanizing process of enslavement The transportation and forced amalgamation of hundreds of different African nationalities resulted in Creolized communities in the Americas enslaved Africans revolted and established new societies which functioned autonomously on the outskirts of colonial towns and ...



Madge Dresser

City in the south‐west of England whose importance to black history is firmly established by its long‐term involvement in the transatlantic slave economy, by its subsequent links to the North American anti‐slavery movement, and by the developments affecting its relatively small black population since the 1960s.

1.Bristol and the ...


Alice Ross and Mark H. Zanger

The Caribbean influence on American food has been continual for hundreds of years, initially in coastal areas of similar climate, from Texas to the Carolinas. The early Spanish involvement in the Caribbean brought Caribbean foods to Europe and Africa, from whence they quickly returned to North America. Spanish gold shipments attracted other Europeans to the area and brought about the colonization of eastern North America. Cheap Caribbean sugar, coffee, cocoa, and spices have influenced the palates and tables of all Americans. The peoples of the Caribbean islands have developed multicultural cuisines that have been affecting American cooking at all levels since colonial times.

Influence of the Caribbean on contemporary American food may predate Columbus, because there is some possibility that Caribbean Indians reached Florida and introduced tropical tubers, or chilies. The chain of influence began in 1492 as the varieties of maize beans chilies squash peanuts and cassava collected ...


‘Our hammock slung between the Americas’ is how Derek Walcott described the Caribbean, and inspection of a map of the region provides visual evidence for his words. To the west, the large islands of Cuba, Jamaica, Hispaniola, and Puerto Rico extend from the American mainland. To the east, northward from Venezuela we find Trinidad and Tobago; Barbados, a sedimentary deposit; Grenada, St Vincent, St Lucia, Dominica, Montserrat, Nevis, and St Kitts (British), Martinique and Guadeloupe (French), forming the volcanic rim of the eastern Caribbean Sea; and further north, islands such as Anguilla, Barbuda, and Antigua cast leeward into the Atlantic. The map's lower‐right base is anchored in the massive territories of Guyana (British), Suriname (Dutch), and French Guiana, themselves dwarfed by Brazil.

1.Early contact

2.Entry of the British

3.The Anglo‐Dutch Wars

4.‘King Sugar’

5.Capitalism and slavery

6.‘The Williams thesis’

7.Problems of slave societies ...


Wilma King

A variable social construction, the concept of childhood barely existed in early America. In fact, this special period of growth and development experienced before accepting adult responsibilities was not an entrenched American institution until the twentieth century. The time at which this protected segment of the lifecycle ends is debatable. Some scholars and public officials have used twelve as the cutoff while others set it at age sixteen or eighteen. Still others claim childhood lasts until twenty-one years of age.

Age limits aside, other factors, including color, class, status, and the embracing shield of loved ones, are significant in determining if girls enjoy a protected period in their formative years. There are also concerns about their psychological well-being and freedom from emotional devastation, which may mature girls beyond their chronological years.



Melissa N. Stein

While class has been a driving force in American history it has been particularly central to the story of both racism and African American life Throughout its history America developed a racialized class system by which African Americans were often shut out of venues of political and economic power regardless of individual circumstances Race and class have been virtually inseparable in America from its inception Furthermore as the black middle and upper classes grew following Emancipation so too did tensions among African Americans across class lines Thus the story of class for African Americans is one of blacks as a racialized class and one of class divisions among blacks Undeniably there have been instances in American history when blacks and whites have come together to protest shared economic exploitation and African Americans of different classes have fought side by side against institutional or structural racism However these fleeting moments of ...


D. Clayton Brown

Cotton, the world's chief natural fiber for textile manufacturing and the principal ingredient in a variety of other products including foods and building materials, has figured prominently in American history. It played an important role in the growth of slavery in the American South and was the major export earner for the United States until around 1920. Since cotton requires semi-tropical growing conditions, it was grown exclusively in the southern states until the early twentieth century, when it expanded westward into Arizona and California, and New Mexico.

The settlers of Jamestown brought cottonseed to the New World but they were unable to produce the fiber in significant quantities The lack of a technology able to separate the seed from the lint retarded the production of cotton Planters along the southeastern tidewater belt grew small amounts of long staple sea island cotton a variety with a longer fiber but not ...


Eric Young

The town of Douala first developed on the southeastern shore of the Wouri River estuary in the 1700s as a station for the transatlantic slave trade. Dutch merchants initially dominated the transatlantic trade, but the town was also frequented by ethnic Duala traders, many of whom acted as middlemen in the human traffic. British influence slowly usurped the Dutch until 1884, when Germany, after signing a treaty with two Duala chiefs, formally colonized Cameroon. With a good harbor, Douala quickly became the colony’s largest trading center, attracting African migrants as well as German and, later, French and British colonists. During World War II (1939–1945), it briefly served as the colonial capital.

Although Yaoundé is now the capital of Cameroon post independence infrastructure projects have solidified Douala s role as a national and regional economic hub Today Douala handles approximately 95 percent of the country s ...


Linda M. Perkins

The history of African American women’s education is interwoven with the overall histories of both black education and women’s education. The earliest histories of both of these groups were ones of exclusion, neglect, and discrimination. During the late eighteenth and early nineteenth centuries, the prevailing view of most of American society was that neither women nor African American men should be educated beyond what was appropriate to their prescribed—and inferior—roles in society.



Lucy MacKeith

City with a low black population, but a good example of the historical presence of Blacks in areas outside the major port cities, an indication of how omnipresent they were in Britain from the 17th century onwards.

Parish registers provide examples such as the burial on 4 February 1631 at St Mary Major of ‘Thomas, sonne of a Blackamore’; the baptisms on 16 February 1689 at St Stephen's of ‘Mary Negro, black’, on 9 April 1735 of ‘Charles English, negro’, and on 4 December 1778 of ‘Thomas Walker, a black boy’; and the burial on 8 May 1791 of ‘Robert Hill, black, a servant at the Devon and Exeter Hospital’.

A contemporary broadsheet in November 1668 gives details of ‘200 blacks brought from the plantations of the Netherlands in America’, part of the procession led by William of Orange on his way to claim the throne in London. On 22 ...


Patricia Hunt-Hurst

Fashion has been a phenomenon of collective behavior since the fourteenth century Yet as an industry in the United States it did not exist until the beginning of the nineteenth century The early fashion industry in the United States was based on custom made clothing fitted to the individual Tailors produced custom made suits for men and women dressmakers also known as mantua makers specialized in women s dresses skirts and bodices The mass production of clothing did not begin until the mid nineteenth century with menswear At that time women s wear including such items as cloaks and mantles was still produced on a small scale As a result there was a need for skilled needlewomen to produce custom made clothing The fashion industry created significant opportunities for women in the needle trades as dressmakers seamstresses and tailors and later as designers models fashion writers and editors and factory ...


Ula Y. Taylor

As both an analytical tool and a political paradigm, black feminisms—referred to here in the plural because there is no one feminism—are fluid and diverse, focusing in various ways on the convergence of race, gender, sexuality, class, spirituality, and culture. This diversity is often oversimplified in an effort to provide a single, coherent picture.

The primary expressions of black feminism in the United States are marked by three distinct periods or waves that are directly connected to, and grew out of, key movements in African American history: the abolitionist movement, which culminated with the suffragists’ securing passage of the Nineteenth Amendment in 1920; the modern civil rights and black power movements, which peaked with the enforcement, during the 1970s, of Title VII and Title IX of the Civil Rights Act of 1964 and the post Civil Rights era that helped to usher in the professionalization and institutionalization of ...


Suzanne Albulak

Fraunces Tavern, located in lower Manhattan and still operating as a restaurant, was opened in 1762 by Samuel Fraunces (1722?–1795), a West Indian immigrant who built his business by catering to those with a taste for English cooking, especially elegant desserts. As well as being a successful entrepreneur and chef, Fraunces was deeply involved in the American Revolution and set up the tavern and its adjoining inn as a meeting place for the independence movement. Known by his contemporaries as “Black Sam,” he was an avid supporter and close confidant of George Washington. His involvement in the Revolution included giving aid to American prisoners of war, but the high point followed the war, when Washington bade farewell to his troops at a commemorative feast at Fraunces Tavern.

Samuel Fraunces s racial origins have long been a matter of debate Research suggests that he may have ...



Jacqueline Jenkinson

One of Britain's leading trading ports between the 17th and 20th centuries. Links between Glasgow and the black world originated through trade. In the late 17th century the merchant guilds of Glasgow added to its flourishing trade with the colonial tobacco plantations in mainland North America by forging trading connections with the West Indies. The Glasgow West India Association was founded in 1807. The Association spent many of its early years defending the slave trade interest. Glasgow was involved in the slave trade, but to a much smaller degree in comparison to the major slaving ports of Bristol, London, and Liverpool. Trade connections and the slave trade led to the creation of a permanent black presence in Glasgow by the late 18th century as black people arrived, settled, and married. One early black Glaswegian was David Cunningham lawfully born to Anthony a black labourer and ...



Charles Rosenberg

A nation on the western end of the island of Española (Hispaniola) in the Caribbean Sea, Haiti was formed from the territory of the French colony of Saint-Domingue and was the first independent republic in the Western Hemisphere ruled by an African-descended majority. Emerging from a complex series of wars in 1791–1804 that abolished slavery and then repulsed Napoleon's attempt to reinstate it, Haiti has been a beacon to African Americans and abolitionists from its foundation. Ties to the United States and to its struggle against slavery are reflected in the street names Avenue John Brown, Avenue Frederick Douglass, and Avenue Martin Luther King Jr. in the capital, Port-au-Prince. Brown's execution in 1859 was observed in Haiti with three days of national mourning and a solemn mass in the cathedral, at which President Fabre Geffrard spoke. Douglass served as U.S. minister resident and consul general to Haiti in 1889–1891 ...


British relations with Haiti commence with the ill‐fated 1793 invasion of Saint‐Domingue, when Britain tried—but failed miserably—to wrest the richest colony in the world from French control during the upheavals of its revolutionary war (1791–1803). When Haitian independence was finally proclaimed in 1804, the British government (along with all of the other major powers) refused to recognize the second republic in the Western hemisphere, largely because it was also the first to constitutionally abolish slavery. Haiti's revolutionary foundation initiated a long‐running debate throughout the Atlantic world over how to react to the existence of a black republic at the core of the transatlantic system of slavery that drove the world economy.

In the northern Kingdom of Haiti, Henri Christophe (President, 1806–11, King 1811–20 wished to establish friendly relations with Britain partly as protection against French reconquest He modelled his government on Britain s liberal monarchy ...