[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...
Sylvia Frey and Thomas E. Carney
John Sekora and Donald A. Petesch
[This entry comprises two articles. The first is an overview of the major figures and currents of thought associated with anti-slavery literature in North America during the eighteenth and nineteenth centuries. The second is an expanded discussion of African-American perspectives from the eighteenth century to the present day. ...
Rebekah Presson Mosby
The colonial period in America was not noted for its fine arts there was little in the way of sculpture and most of the paintings that were made were stiff portraits in the manner of European mostly British art The puritanical spirit that dominated America at the time was not one that nurtured the arts in general Very little if any experimentation went on in any of the arts as most art was regarded as frivolous and a distraction from what was held to be the serious and important business of religion and work Within this context there is evidence that fine art in the form of portraits was made by Africans in colonial America However most of the known artifacts from both slave and free blacks are the work of artisans Some of this work is of exceptionally high quality and it includes just about every imaginable practical and ...
James F. Warren and Utsa Patnaik
[This entry comprises two articles: a general description of slavery and other forms of servitude in the Indian subcontinent, followed by a detailed discussion of these practices throughout Southeast Asia and its environs. For discussion of slavery in East Asia,see ChinaandKorea.]
the first African American to integrate baseball, was born in Pittsfield, Massachusetts, the second son of Nelson Askin and Sarah Lloyd. In 1844 Nelson Askin moved to Florence, a mill village in Northampton, Massachusetts, to open a livery. Across the road was the Northampton Association of Education and Industry, a utopian community whose ideals and practices ensured an integrated membership. Although the association disbanded in 1846, many members stayed in Florence, including Sojourner Truth and David Ruggles; their influence marked the village as a “sanctuary” for all, regardless of religion, class, or race. But in 1849, when Sarah Askin arrived in Florence with her six children, Nelson had already sold off parts of his property, and shortly thereafter the livery was seized by creditors. By 1850 Nelson had abandoned Sarah From then on Sarah took in washing to support her children who at the earliest ...
Marlene L. Daut
Medal of Honor recipient, actor, and playwright, was born in Richmond, Virginia, of unknown parentage. Beaty (sometimes spelled Beatty) was born a slave, but little else is known of his early years or how he came to be free. Beaty left Richmond in 1849 for Cincinnati, where he would spend the majority of his life, and became a farmer. Later, Beaty's education consisted of an apprenticeship to a black cabinetmaker in Cincinnati, as well as a tutelage under James E. Murdock, a retired professional actor and dramatic coach.
On 5 September 1862 Powhatan Beaty along with 706 other African American men was forced to join Cincinnati s Black Brigade after Confederate troops repeatedly threatened the city The Black Brigade was one of the earliest but unofficial African American military units organized during the Civil War but it did not engage in any military action since the city was ...
Tiffany M. Gill
Black is beautiful This familiar cry of the Black Power movement was revolutionary in its celebration of the culture style politics and physical attributes of peoples of African descent Symbols of the black is beautiful aesthetic most notably the Afro not only conjured up ideas about black beauty but also highlighted its contentious relationship with black politics and identity This tension between beauty standards and black politics and identity however did not first emerge in the late twentieth century with the Afro or the Black Power movement In fact blacks particularly black women have been struggling to navigate the paradoxical political nature of black identity and beauty since their enslavement in the Americas Despite this strained relationship black women have actively sought to define beauty in their lives and in the process created and sustained one of the most resilient and successful black controlled enterprises in America the black beauty ...
Alvin O. Thompson
Black slavery in the Caribbean was primarily an economic phenomenon although it had important political and social ramifications A large cheap docile labor force was the ideal the Europeans sought for their sugar coffee cocoa cotton and other tropical plantations The sparsity of the indigenous Caribbean populations in most of the islands at the time of the European arrival and their subsequent decimation by inhuman treatment and epidemic diseases introduced from Europe and Africa led to a critical shortage of labor for the new European plantations The geographical location of Africa and the collaboration of the African ruling classes with the European purveyors of the slave trade ensured continuous supply of slaves from that source Over time the introduction of Africans radically changed the demographic economic social and cultural landscape of the Caribbean Peoples of African descent today constitute the largest population groups in most of the islands and are ...
Diana L. Hayes
The first African women came to the Americas almost five hundred years ago as free settlers and slaves, speaking French and Spanish. They came as Catholics, Muslims, and followers of traditional African religions. All came bearing a deep and abiding faith in a God of creation, justice, and honor, in whatever way they named God. Their sacred worldview enabled them to survive, sustained by their belief in a “wonder working” God who would, in God’s own time, free them from their captivity.
Thomas E. Carney
Any discussion of the early black church rightfully begins with an examination of the nature of the church. A debate began in the mid-twentieth century over this question, which centered on the presence or absence in the African American church of Africanisms—that is, indigenous African religious practices. In his seminal work The Myth of the Negro Past Melville J Herskovits argues vehemently for the strong presence of African traditions and practices in the early black Christian experience in North America His argument is an attempt to refute the myth that black Americans roots in Africa were of no consequence and were inferior to European based culture Herskovits s position however has had many critics including E Franklin Frazier a noted black sociologist of the late twentieth century Frazier and others have argued that the enslavement process capture sale the Middle Passage and seasoning almost completely stripped Africans of their ...
The Black Codes were instituted by Southern legislative bodies in 1865 and 1866 in response to the emancipation of the 4 million former slaves in the Southern states during and after the American Civil War (1861–1865). The Black Codes recognized the new status of African Americans as freedpeople and offered them some of the basic rights of citizenship. However, the codes also defined the freedpeople as legally subordinate to whites and attempted to manage their labor in a way that would cause minimal disruption to the labor system instituted under slavery.
Faced with a rapidly transformed political and economic structure in the postbellum South, Mississippi and South Carolina began passing laws in 1865 to limit the freedom of African Americans New vagrancy laws placed blacks in jeopardy of imprisonment or forced labor if they could not prove they were employed or self supporting Often the result was ...
Roland Barksdale-Hall and Diane L. Barnes
The television adaptation of Alex Haley's Roots (1976), which traced the history of a black family beginning with its African progenitor, Kunta Kinte, aired to wide public acclaim in the 1970s. The family saga generated considerable attention, as evidenced by a rise in popular interest about the black family and genealogical organizations across the United States. The following decade Dorothy Spruill Redford organized a reunion of more than two thousand descendants of enslaved Africans—including herself—and their masters, then wrote Somerset Homecoming (1988). From the end of the twentieth century, Edward Ball's Slaves in the Family (1998) tells the story of the intertwined lives of slaves and their masters in antebellum South Carolina.
Firsthand slave narratives, while limited in number, are excellent primary sources. Narratives that give accounts of enslaved Africans' introduction to the Americas, such as the two-volume Interesting Narrative of the ...
Jeffrey O. Ogbar and Jeffrey O. G.
Black nationalism is the belief system that endorses the creation of a black nation state It also supports the establishment of black controlled institutions to meet the political social educational economic and spiritual needs of black people independent of nonblacks Celebration of African ancestry and territorial separatism are essential components of black nationalism Though not fully developed into a cogent system of beliefs the impulse of black nationalism finds its earliest expression in the resistance of enslaved Africans to the Atlantic slave trade from the sixteenth century Various groups of Africans who felt no particular organic connection as black people were forced into a new racialized identity in a brutal and dehumanizing process of enslavement The transportation and forced amalgamation of hundreds of different African nationalities resulted in Creolized communities in the Americas enslaved Africans revolted and established new societies which functioned autonomously on the outskirts of colonial towns and ...
Throughout the early modern era (1550–1830), blacks participated in the maritime trades and served in navies. By examining crew lists, port authority records, travel narratives, and autobiographies, historians have uncovered a “Black Atlantic.” The colonies of early America were established and continually resupplied by sea. Merchant-ship owners needed men to tend to the work of the ship, whether hauling nets, spearing whales, or serving as shipyard carpenters or privateers. Lured by the promise of financial reward and freedom from bondage, blacks took to the sea.
Black slaves joined with their masters and became a fine bold race of seamen carrying fish from the Newfoundland banks eastward or procuring porcelain tea and spices from India and bringing them back to colonial ports The number of black seamen working and sailing from colonial ports totaled tens of thousands The research of historians gives the number of black sailors recorded in ...
Of all the colonies and nations of the Americas, none was influenced by slavery more profoundly or for a longer period of time than was Brazil. From the mid-sixteenth century until the abolition of the slave trade to Brazil in 1850, about three million (some argue between three and five million) Africans were delivered to its shores, and Brazil had the unenviable distinction of being the last nation in the Western Hemisphere formally to abolish the institution, ending slavery only in 1888. During about three hundred fifty years slavery helped to shape the economy, society, and culture of Brazil.
Portuguese contact with Brazil began in 1500 but no attempt at settlement was initially attempted Instead early activities centered on the extraction of dyewood First contacts with the indigenous inhabitants especially the Tupi Guaraní speaking peoples who predominated on the coast were organized around barter Europeans provided trinkets ...
Mohammed Bashir Salau
Compared with other countries in the Americas Brazil has the largest number of people of African descent This demographic reality dates back to the era of the slave trade and it largely ensured that African cultural practices survived relatively more intact and institutionalized in Brazil than in other areas of the Americas In earlier times African Americans viewed Brazil despite its relatively longer history of involvement in the Atlantic slave trade as a desirable racial paradise where people of all colors lived together in harmony with equal opportunities This perception stemmed from several factors including the strong show of African Brazilian culture that brings Brazilians of all backgrounds together especially during carnivals The image of Brazil as a racial paradise however has been challenged and ultimately rejected by scholars who increasingly note the contradictions in Brazilian society Even though a growing number of African Americans no longer view Brazil s ...
Gloria Grant Roberson
The passing of the Fugitive Slave Law of 1850 created an atmosphere of anxiety and urgency for abolitionists, who encouraged many slave men, women, and children to leave the South and travel north. Roused with news of the Underground Railroad—a network of antislavery advocates who would provide guidance, food, and shelter along the way—slaves gathered together in secret to plan escape. Comforted by news of blacks living free in Canadian settlements with housing, employment, and dignity, those who were resolute prodded the undecided. Runaways were instructed to travel under the cover of darkness—over mountains, through forests, across waterways—always heading north, where liberal sentiments promised to shield them from the slaveholders' encroachment on their right to be free. But was Canada really the utopia that abolitionists promised and enslaved men and women imagined?
The efforts of people who labored on the Underground Railroad to deliver fugitive slaves to Canadian shores truly ...
Verene A. Shepherd
The use of the labor of enslaved Africans became a part of the strategic economic thinking of European wealth accumulators in the Americas by the early seventeenth century as soon as it became clear that indigenous and white servant labor were both numerically inadequate to serve the needs of the expanding agricultural economy Having conquered the land resources of the indigenous peoples and with no desire to work this land themselves Europeans turned to the coerced labor of outsiders to extract returns from the land The success of the colonization project depended on the export of agricultural commodities to provide raw material and consumer goods for Europe Sugar rice indigo coffee cotton and tobacco were among the crops that provided planters in the Americas with the exportable agricultural commodities they needed There was no inherent reason why export led growth had to be associated with slavery Smallholders in other parts ...
Alice Ross and Mark H. Zanger
The Caribbean influence on American food has been continual for hundreds of years, initially in coastal areas of similar climate, from Texas to the Carolinas. The early Spanish involvement in the Caribbean brought Caribbean foods to Europe and Africa, from whence they quickly returned to North America. Spanish gold shipments attracted other Europeans to the area and brought about the colonization of eastern North America. Cheap Caribbean sugar, coffee, cocoa, and spices have influenced the palates and tables of all Americans. The peoples of the Caribbean islands have developed multicultural cuisines that have been affecting American cooking at all levels since colonial times.
Influence of the Caribbean on contemporary American food may predate Columbus, because there is some possibility that Caribbean Indians reached Florida and introduced tropical tubers, or chilies. The chain of influence began in 1492 as the varieties of maize beans chilies squash peanuts and cassava collected ...
soldier, was born in Norfolk, Virginia, the son of William Carney and Ann, a former slave. Little is known of his parents or of his early years. As a young boy he expressed an interest in the ministry and, at the age of fourteen, attended a covertly run school under the tutelage of a local minister. Later he moved to New Bedford, Massachusetts, where he took odd jobs in the hope of saving sufficient funds to acquire his religious training.
In 1862, despite strong opposition, Abraham Lincoln signed a bill authorizing the recruitment of African American troops. In January 1863Governor John Andrew of Massachusetts was permitted to raise a black regiment. Since the black community was relatively small in that state, recruiters turned to enlisting men from other states, using such prominent abolitionists as Frederick Douglass, William Lloyd Garrison, and Wendell Phillips as recruiting ...