At his death on September 9, 1817 Paul Cuffe had a rich life upon which to reflect He and his wife Alice had seven children His several family run businesses had earned assets worth an estimated $20 000 making him the wealthiest man in Westport Massachusetts and the wealthiest black man in the United States News of his death reached the other side of the Atlantic illustrating how far his fame and influence had spread Yet his life of accomplishment had not eliminated the racial discrimination that was built into American society ironically following his funeral at the South Friends Meeting House which his financial support had helped to build Cuffe was buried in a remote cemetery corner far away from the white Quakers Despite the material successes of his life he had not attained the goal that came to dominate his life the mass emigration of American blacks ...
Scott A. Miltenberger
Paul Cuffe was born as Paul Slocum on Cuttyhunk Island, Massachusetts, the seventh child of the freed African slave Kofi and the Wampanoag Indian woman Ruth Moses. A member of the West African Ashanti tribe, Kofi had been a slave for fifteen years before the wealthy and influential Quaker John Slocum freed him. In the 1740s, spurred by the preaching of the Quaker prophet John Woolman, the Society of Friends began to question the institution of slavery. Many Quakers throughout the Eastern Seaboard started freeing their slaves and organizing in opposition to the institution. Paul Cuffe's African heritage and his experiences with Friends would decisively shape his life.
In 1746 the freed Kofi took the name Cuffe Slocum and married Moses. They moved to Cuttyhunk, where Slocum became quite prosperous. By 1766 he had earned enough money to purchase 116 acres of farmland on the continent at Dartmouth ...
Allan D. Austin
political activist, doctor, newspaper editor, and author, was born in Charles Town, Virginia (now West Virginia), son of Samuel Delany, a slave, and Pati Peace, the free daughter of free and African-born Graci Peace. In 1822 Pati fled with her children to Chambersburg, Pennsylvania; Samuel joined her in 1823 after purchasing his freedom.
In 1831 in Pittsburgh, Delany studied history, geography, literature, and political economy, informally, with Lewis Woodson and Molliston M. Clark. Here Delany began his restless, wide-ranging advocacy of African American political rights, cultural self-reliance, and independent enterprise. Opposed to physical and “servile” work, Delany apprenticed himself to a white doctor in 1833. During his time in Pittsburgh he joined or helped found several African American antislavery, temperance, historical, literary, and moral reform societies. When Pennsylvania rescinded black suffrage in 1839 Delany explored Mexican Texas where slavery was illegal and ...
Stephen W. Angell
black nationalist and land promoter known as “Pap,” was born into slavery in Nashville, Tennessee. Little is known about the first six decades of his life. In his old age Singleton reminisced that his master had sold him to buyers as far away as Alabama and Mississippi several times, but that each time he had escaped and returned to Nashville. Tiring of this treatment, he ran-away to Windsor, Ontario, and shortly thereafter moved to Detroit. There he quietly opened a boardinghouse for escaped slaves and supported himself by scavenging. In 1865 he came home to Edgefield, Tennessee, across the Cumberland River from Nashville, and supported himself as a cabinetmaker and carpenter.
Although Singleton loved Tennessee he did not see this state in the post Civil War era as a hospitable place for African Americans Since coffin making was part of his work he witnessed firsthand the aftermath of ...