Black nationalism is the belief system that endorses the creation of a black nation state It also supports the establishment of black controlled institutions to meet the political social educational economic and spiritual needs of black people independent of nonblacks Celebration of African ancestry and territorial separatism are essential components of black nationalism Though not fully developed into a cogent system of beliefs the impulse of black nationalism finds its earliest expression in the resistance of enslaved Africans to the Atlantic slave trade from the sixteenth century Various groups of Africans who felt no particular organic connection as black people were forced into a new racialized identity in a brutal and dehumanizing process of enslavement The transportation and forced amalgamation of hundreds of different African nationalities resulted in Creolized communities in the Americas enslaved Africans revolted and established new societies which functioned autonomously on the outskirts of colonial towns and ...
Jeffrey O. Ogbar and Jeffrey O. G.
Dance in Africa is as diverse and as complex as the myriad of cultures and peoples on the continent. An art form, it is a product of, and part of, the engendering culture. Albeit nonverbal, dance is especially valued on the African continent for its expressiveness and dynamic form, and features prominently as a medium of communication during religious worships and at instructional levels. Whether in ancient times or in more contemporary times, dance retains its popularity among African peoples as a creative outlet at numerous levels—from the sublime to the predictable, from the sacred to the secular.
All embracing all encompassing dance in the African context quite often becomes a focal point of display and repository for other art forms enhancing them with its dynamic attributes The claim can be made that many other African art forms have been created expressly with dance in mind it is essentially through ...
slave, sailor, writer, and activist (widely known in his time as Gustavus Vassa), became the most famous African in eighteenth-century Britain as the author of his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789 While the scholar Vincent Carretta has found some evidence placing his birth in South Carolina Equiano identifies his birthplace as Essaka a small ethnically Igbo town in present day Nigeria His parents remain unknown but Equiano s family was prominent he expected to undergo a scarification ritual but was kidnapped by slavers as a young boy He experienced slavery in a variety of West African communities until he was brought to a seaport and sold to European slavers Neither Essaka nor the name Equiano has been definitively identified although both have plausible Igbo analogs such as Isseke and Ekwuano Both his African origin and his exact ...
Former slave, and political and military leader during the late eighteenth century of the revolutionary slave army in the Caribbean French colony of Saint Domingue, Toussaint L’Ouverture is a historical figure of world significance. By the early nineteenth century, he was known as one of the most remarkable men of those times. The English Romantic poet William Wordsworth honored him with a sonnet; major Western newspapers wrote editorials about him, and when he died in a French prison, one newspaper called him a “truly great man.” In the late nineteenth century, the American writer Henry Adams devoted a chapter of his nine-volume history of the United States to Toussaint L’Ouverture. In Adams’s judgment, “The story of Toussaint Louverture [sic has been told almost as that of Napoleon but not in connection with the history of the United States although Toussaint exercised an influence as decisive as that of any ...
Jennifer R. Lyons
Located in West Africa on the Atlantic Ocean, the country of Liberia shares a northern border with Guinea, an eastern border with the Ivory Coast, and a northwestern border with Sierra Leone. Its capital city Monrovia is named after the U.S. president James Monroe, during whose presidency the first African Americans departed to resettle this piece of Africa.
Debra Newman Ham
During the colonial and early national periods, some American statesmen and citizens were uncomfortable with—if not openly opposed to—the African slave trade and concerned about the growing enslaved population and the smaller but increasing number of free people of color throughout the country. Some leaders began formulating plans for the relocation of free blacks.
The Revolutionary War led to the expansion of the freed population Many male slaves gained freedom through serving in the Continental or the British armed forces and many enslaved men women and children escaped to freedom behind British lines In the aftermath of the war most of the northern states passed gradual abolition laws further increasing the free black population Other slaves were freed by will deed self purchase or manumission Because the free black population often harbored runaways competed with white laborers lobbied for citizenship rights and sowed discontent or rebellion among the enslaved most ...
The dispersal of Africans around the globe occurred through both prolonged social processes and historical events, such as slavery, trade, war, and regular emigration. These experiences created a diaspora, which eventually led to the efforts of dispersed Africans to reunify and to reclaim the dignity of their culture in the world. Pan-Africanism is an ideology that places the continent of Africa at the center of its diaspora, posing questions about the nature of continental unity as well as that among African-descended peoples.
Salt was probably one of the earliest goods traded over long distances in Africa. While the vital mineral was scarce in the savanna and forest regions of Africa, large deposits of salt occurred in the Sahara. Those who controlled these deposits traded salt for slaves, gold, ivory, craft goods, malaguetta pepper, kola nuts, and foodstuffs from the forest and savanna zones. In turn, trans-Saharan traders purchased some of these goods, especially gold, ivory, slaves, and kola nuts, and carried them to North Africa. In exchange for these goods, caravans transported horses and Mediterranean craft goods, such as glass, south across the Sahara.
The accumulation of goods exchanged for salt including slaves and gold promoted social stratification in the Sahel The trade thus contributed to the rise of empires such as the Ghana the Mali and the Songhai though internal developments also played a role as did horses which were obtained ...
John C. Shields
writer of poetry and epistolary prose, was probably born along the Gambia River in 1753. Her mother and father were almost certainly of the Fulani peoples of West Africa and were members of the aristocracy. Wheatley indicates in her poems that she was well acquainted with animistic ancestor worship, solar worship, and Islam. Her emphasis on the importance of these three faiths recurs throughout her 18 extant elegies. This multiple religious consciousness the young girl of seven or eight brought with her to Boston, where she was, on 11 July 1761, sold on the block “for a trifle” and named by John and Susanna Wheatley “Phillis” after the slave ship The Phillis which brought her In that grotesque and insensitive act of naming Wheatley would thereafter be forced to recall the horrific Middle Passage With her already multiple religious consciousness Wheatley soon blended New England congregationalism and ...