1-20 of 263 results  for:

  • 1877–1928: The Age of Segregation and the Progressive Era x
  • 1861–1865: The Civil War x
  • 1941–1954: WWII and Postwar Desegregation x
  • Results with images only x
Clear all

Article

Kerima M. Lewis

The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.

The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...

Article

Sylvia Frey and Thomas E. Carney

[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...

Article

Nathan Zook

minister, civil rights leader, and member of the Louisiana House of Representatives, was born Avery Caesar Alexander in the town of Houma in Terrebonne Parish, Louisiana, to a family of sharecroppers. The names of his parents are not known. Seventeen years later, his family moved to New Orleans. Avery Alexander maintained an active life there and in Baton Rouge for the next seventy-two years.

Prior to his election to the Louisiana legislature, Alexander was employed as a longshoreman. At the same time, he pursued an education by taking night courses, receiving his high school diploma from Gilbert Academy in 1939. He became politically active by working as a labor union operative for a longshoreman's union, Local 1419. He also held the occupations of real estate broker and insurance agent.

Alexander received a degree in theology from Union Baptist Theological Seminary and became an ordained Baptist minister ...

Article

Kerima M. Lewis

The long and illustrious history of the African Methodist Episcopal (AME) Church dates back to the eighteenth century. The founder Richard Allen, a former slave who had been able to purchase his freedom and was an ordained Methodist minister, was assigned to Saint George's Methodist Episcopal Church in Philadelphia, where he was allowed to preach to blacks. When in November 1787 several black church members, including Absalom Jones, were pulled from their knees while praying, all the black worshippers left Saint George's to form a church of their own. The Bethel African Methodist Episcopal Church was established in Philadelphia in 1793 and opened in July 1794. In 1816 Richard Allen united black Methodist congregations from the greater Philadelphia area founding the African Methodist Episcopal Church he was elected the first bishop during the new church s first General Conference The Book of Discipline Articles of Religion ...

Article

Kerima M. Lewis

When Methodism arrived in New York State in 1766, it welcomed blacks into its Christian fellowship. As the Methodist Church expanded it became increasingly discriminatory toward African Americans. After years of ill treatment, in 1796 the 155 black members of the John Street Methodist Episcopal Church in New York City formed a separate church. Although incorporated in 1821 under the name African Methodist Episcopal Church in America, the church was never affiliated with the denomination of the same name organized in 1816 by Richard Allen in Philadelphia. Zion was the name of the New York denomination's first chapel, built in 1801. The AME Zion Church adhered to the doctrines of the Methodist Episcopal Church and adopted an episcopal form of government.

The AME Zion denomination grew as churches were added in Connecticut, New Jersey, and Pennsylvania. Their affiliation with the Methodist Episcopal Church ended when James Varick ...

Article

Douglas R. Egerton and Judith Mulcahy

[This entry contains two subentries dealing with the American Colonization Society from its establishment in1817 through 1895. The first article discusses reactions and controversy related to the society until1830, while the second article includes discussion of debates within the free black community and attacks on ...

Article

Frank A. Salamone

Ever since it enrolled its first class in 1865, Atlanta University has been an important force in African American graduate-level education. It continues to be a major force today as Clark Atlanta University, created in 1988 from the consolidation of Clark College (established 1869) and Atlanta University. It enrolls about four thousand undergraduate students and twelve hundred graduate students and has about three hundred faculty members.

Atlanta University has had a number of distinguished students and professors over the years. None, however, was more distinguished than W. E. B. Du Bois. Du Bois taught at Atlanta on two occasions. The first was from 1897 and 1910, when he was professor of economics and history. When Du Bois arrived at Atlanta in 1897 he was the only African American on the faculty. His second tenure was from 1934 to 1944 when he served as chair of ...

Article

Darlene Clark Hine

A version of this article originally appeared in Black Women in America, 2nd ed.

Anna Julia Cooper, in what is considered the first black feminist text, A Voice from the South (1892), declared, “As our Caucasian barristers are not to blame if they cannot quite put themselves in the dark man’s place, neither should the dark man be wholly expected fully and adequately to reproduce the exact Voice of the black Woman.” African American women have written autobiographies since the 1700s. Today, the many forms of autobiography—memoirs, essays, notes, diaries, advice, and self-help—constitute one of the most important genres in black writing.

Some of the most exciting and dynamic work written at the beginning of the twenty first century focused attention on the social history of black women These autobiographical writings both outside and within the academy occupied in a sense the frontier sites of public discourse ...

Article

Glenn Allen Knoblock

U.S. Army chaplain, World War II veteran, and Bronze Star medalist, was born in Florence, Alabama, the youngest of three children of Mary (Sneed) and Rufus Beasley. On both the maternal and paternal sides of his family, Beasley was descended from slaves and had family members who performed military duty as soldiers in the Civil War and the Spanish-American War. Because of a rheumatoid arthritis condition, Louis Beasley's education was delayed and he would not graduate from high school until the age of twenty. Previously, in 1924, Beasley had met his future wife, Lauvenia Minor, and the two were wed in 1930. To help support his family, Louis would subsequently work at several sales jobs and attended Normal Agricultural and Mechanical Institute, graduating in 1931 while his wife was employed as a schoolteacher Uncertain as to what career path he should take Louis Beasley ...

Article

Tiffany M. Gill

Black is beautiful This familiar cry of the Black Power movement was revolutionary in its celebration of the culture style politics and physical attributes of peoples of African descent Symbols of the black is beautiful aesthetic most notably the Afro not only conjured up ideas about black beauty but also highlighted its contentious relationship with black politics and identity This tension between beauty standards and black politics and identity however did not first emerge in the late twentieth century with the Afro or the Black Power movement In fact blacks particularly black women have been struggling to navigate the paradoxical political nature of black identity and beauty since their enslavement in the Americas Despite this strained relationship black women have actively sought to define beauty in their lives and in the process created and sustained one of the most resilient and successful black controlled enterprises in America the black beauty ...

Article

Brett Gadsden

teacher, civil rights activist, plaintiff in Belton v. Gebhart (1952), a companion case to Brown v. Board of Education (1954), was born in Hazelhurse, Georgia, the daughter of Glover and Ida Hall.

Around 1948, almost a decade after her husband Louis passed away, Ethel Belton moved with her seven children to Claymont, Delaware, a suburban community northwest of Wilmington, Delaware, to join her extended family. There she taught general education in a one-room school. Her daughter, Ethel Louise Belton was eleven years old at the time of the move and was later assigned to Howard High School the only free public school for blacks in the entire state at the time Located in Wilmington it was a fifty minute nine mile commute for Ethel Louise who had a congenital heart condition Although Claymont High School the school for white children in ...

Article

John R. Howard

scholar and civil rights advocate, was born in Nashville, Tennessee, to George Berry, a laborer, and Frances Southall, a beautician. She was the middle child between two brothers. After attending public schools in Nashville, she entered Howard University where she received her bachelor of arts degree in 1961 and her master of arts degree in 1962. During the 1962–1963 academic year she was a teaching fellow at Howard University, after which she moved to Ann Arbor, Michigan, to pursue a doctorate in history at the University of Michigan. She served as a teaching assistant during the 1965–1966 academic year and, after completing work on her PhD in 1966, was appointed assistant professor in the Department of History. In 1968 she was promoted to associate professor. Simultaneously she pursued the study of law and in 1970 received her JD degree from the University of Michigan Law ...

Article

Diana L. Hayes

The first African women came to the Americas almost five hundred years ago as free settlers and slaves, speaking French and Spanish. They came as Catholics, Muslims, and followers of traditional African religions. All came bearing a deep and abiding faith in a God of creation, justice, and honor, in whatever way they named God. Their sacred worldview enabled them to survive, sustained by their belief in a “wonder working” God who would, in God’s own time, free them from their captivity.

Article

Diane Batts Morrow

Few people include Roman Catholicism among the religious traditions of African Americans; the existence of black Roman Catholic sisterhoods, or societies of women religious, remains a historical reality unfamiliar to the general public. Nevertheless, between 1828 and 1916 black women in the United States organized several religious communities, three of which remained active even into the twenty-first century. During historical periods particularly hostile to black people in U.S. society—the antebellum and Jim Crow eras, for example, when slavery and legally sanctioned racial discrimination prevailed—devout Catholic women cofounded the Oblate Sisters of Providence in Baltimore, Maryland, in 1828; the Sisters of the Holy Family in New Orleans, Louisiana, in 1842; and the Franciscan Handmaids of the Most Pure Heart of Mary in Savannah, Georgia, in 1916.

These courageous black women pursued religious vocations within a society that too often denied the virtue of all black women From the ...

Article

Jeffrey O. Ogbar and Jeffrey O. G.

Black nationalism is the belief system that endorses the creation of a black nation state It also supports the establishment of black controlled institutions to meet the political social educational economic and spiritual needs of black people independent of nonblacks Celebration of African ancestry and territorial separatism are essential components of black nationalism Though not fully developed into a cogent system of beliefs the impulse of black nationalism finds its earliest expression in the resistance of enslaved Africans to the Atlantic slave trade from the sixteenth century Various groups of Africans who felt no particular organic connection as black people were forced into a new racialized identity in a brutal and dehumanizing process of enslavement The transportation and forced amalgamation of hundreds of different African nationalities resulted in Creolized communities in the Americas enslaved Africans revolted and established new societies which functioned autonomously on the outskirts of colonial towns and ...

Article

Barbara C. Behan

For three centuries, Americans of African descent have at times sought to establish communities where they could live in partial or complete isolation from the dominant culture. Settlements of formerly enslaved African Americans existed on the East Coast after the Revolutionary War. All-black settlements also developed among the Seminole Nation in Florida as early as the eighteenth century. As the nation industrialized, segregated company towns also were built in various locations.

The phrase “all-black towns” usually refers to the period of self-segregation and town-building that began after Reconstruction and continued into the early twentieth century. Historians estimate that at least seventy-five to one hundred all-black towns were founded during this time, mainly in the South and the West.

Article

Barbara Garvey Jackson

composer, pianist, and teacher, was born in Chicago, Illinois, the daughter of Dr. Monroe Alpheus Majors, a pioneering black physician, medical researcher, and author, and Estelle C. Bonds, a music teacher and organist. Although legally born Majors, she used her mother's maiden name (Bonds) in her youth and throughout her professional life. She grew up in intellectually stimulating surroundings; her mother held Sunday afternoon salons at which young black Chicago musicians, writers, and artists gathered and where visiting musicians and artists were always welcomed.Bonds first displayed musical talent in her piano composition “Marquette Street Blues,” written at the age of five. She then began studying piano with local teachers, and by the time she was in high school she was taking lessons in piano and composition with Florence B. Price and William Levi Dawson two of the first black American symphonic composers both of whom were ...

Article

Boxing  

Michael Ezra

Perhaps no sport has influenced African American culture and society more than boxing. Long before the sport was formalized, slaves worked as prizefighters, sometimes gaining their freedom if they earned their masters enough money and prestige through their exploits in the ring. The first American to compete for the world heavyweight championship was Bill Richmond, a black man and former slave, who took on and lost to England's Tom Cribb in 1805. The former slave Tom Molineaux, who gained his emancipation through pugilism, also challenged Cribb for the crown, losing bouts in 1810 and 1811. Long before their official participation in other professional sports, African Americans were making their mark in the prize ring.

Although boxing was the most popular spectator sport in the United States from the late 1840s until the Civil War blacks were excluded from the big money contests that captured the public ...

Article

Maria Elena Raymond

former slave, western pioneer, church founder, businesswoman, and philanthropist, was born in Gallatin, Tennessee—some sources offer a birth date of 1800—and at the age of three was sold with her mother to a planter in Virginia. There, at the age of eighteen, she married a slave named Richard and had several children. When her owner, Ambrose Smith, died in 1835Clara and her children were auctioned off to different slaveholders. Her daughter Margaret was sold to a slaveholder in Kentucky and reportedly died a few years later. Clara lost contact with her son Richard, who was sold repeatedly. Another daughter, Eliza Jane, was sold to a James Covington, also in Kentucky.Clara was sold again at auction, this time to a Kentucky slaveholder named George Brown a merchant and for the next two decades served the Brown family as a house slave During this ...

Article

Sholomo B. Levy

writer, was born in Harlem, New York, the eldest of four children of Henry Lee, a railroad worker, and Ossie Brock, a domestic. Both parents had moved in 1935 from South Carolina to New York, seeking a better life in the North. Brown characterized his father as a man who worked hard, drank too much, enjoyed gospel music (especially when under the influence of alcohol), and whose parenting skills were limited to corporal punishment, which he meted out with great frequency. Brown's mother attended to the material needs of her children and attempted to save their souls by occasionally bringing them to an evangelical preacher who ran a makeshift church in her apartment.Growing up in a household with two working parents Brown got much of his upbringing on the streets and thus developed a tough attitude He recalls that around the age of four he was hit ...