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Abraham  

Kenny A. Franks

also known as “Prophet,” was a runaway slave who became a prominent leader among the Seminole. Nothing is known about his parents or childhood. Fleeing his master, Abraham escaped south into Florida, and was eventually adopted into the Seminole tribe, with whom he enjoyed considerable status. In 1826 he accompanied a tribal delegation to Washington, D.C., and became an influential counselor to Micanopy, a leading Seminole leader. The Seminole, or Florida Indians, once were a part both of the Muskogee (Creek) nation that had been driven out of Georgia by the early English colonists, and also of the Oconee and Yamasee tribes that had been driven out of the Carolinas following the Yamasee uprising of 1715. They had first settled among the Lower Creeks in the Florida Panhandle and created a haven for runaway slaves. Indeed, Semino'le is the Creek word for “runaway.”

In 1818Andrew Jackson led ...

Article

Robert H. Gudmestad

John Adams was born in Massachusetts in 1735 and grew up in relatively humble circumstances. After graduating from Harvard, he passed the bar and began his legal career. Adams's law practice was steady but unspectacular at a time of growing tension with England. He was a reluctant Revolutionary, even defending the British troops who fired on the crowd for unclear reasons in the Boston Massacre, but served faithfully in the First and Second Continental Congresses. Adams is well known for his insistence on a formal declaration of independence.

He remained in public service as a wartime diplomat to France and Holland and was instrumental in negotiating the treaty that ended the American Revolution. Adams continued his work overseas as ambassador to the English court before returning to the United States, where he was chosen as George Washington s vice president Adams then succeeded Washington as president and faced a ...

Article

Sylvia Frey and Thomas E. Carney

[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...

Article

Aaron Myers

Born a slave in Philadelphia, Pennsylvania, Allen grew up during the American Revolution (1775–1783), an era characterized by the advocacy of individual rights, the growth of denominational Christianity, and the inception of the antislavery movement. Around 1768 Allen's owner, a Philadelphia lawyer named Benjamin Chew, sold him, his three siblings, and his parents to Stokely Sturgis, a plantation owner in Delaware.

With the permission of Sturgis, Allen began to attend Methodist meetings, and around 1777 he converted to Methodism. In the second half of the eighteenth century, Methodism proliferated in Delaware, Pennsylvania, and Maryland. This Christian denomination emphasized a simple set of virtues that included honesty, modesty, and sobriety. Following Allen's conversion, in 1780 Sturgis agreed to let Allen hire himself out in order to earn money to purchase his freedom for $2 000 In addition to doing manual labor Allen began to preach ...

Article

Frederick V. Mills

AmericanMethodist preacher and founder of the African Methodist Episcopal church, was born into slavery to parents who were the property of Benjamin Chew of Philadelphia. He and his parents and three additional children were sold in 1777 to Stokely Sturgis, who lived near Dover, Delaware. There he attended Methodist preaching events and experienced a spiritual awakening. Allen, his older brother, and a sister were retained by Sturgis, but his parents and younger siblings were sold. Through the ministry of Freeborn Garretson, a Methodist itinerant preacher, Sturgis was converted to Methodism and became convinced that slavery was wrong. Subsequently, Allen and his brother were permitted to work to purchase their freedom, which they did in 1780.For the next six years Allen worked as a wagon driver woodcutter and bricklayer while serving as a Methodist preacher to both blacks and whites in towns and rural areas in Maryland ...

Article

Scott A. Miltenberger

Richard Allen was born a slave into Philadelphia's noted Chew family, whose patriarch Benjamin Chew was a prominent lawyer and served as Pennsylvania's chief justice from 1774 to 1777. In 1767 the family sold Richard to Stokeley Sturgis, a farmer in Kent County, Delaware. There Richard met a Methodist circuit rider, an encounter that transformed his life.

Unlike all other Protestant groups at the time, the Methodists made no distinctions based on color; moreover, they opposed slavery. Sometime around 1780, after attending a revival held by an itinerant Methodist preacher, Richard had a profound religious conversion. He began to attend Methodist prayer meetings, learned to read and write, and eventually presided over the local meetings. Soon after, inspired by a sermon given at his home by the charismatic Methodist preacher Freeborn Garrettson Sturgis became convinced that slaveholding was wrong He drafted a gradual manumission contract with ...

Article

Kevin MacDonald

The great chiefdoms states and empires of Africa were some of the last great civilizations of antiquity to come to the attention of the Western world Before the fifteenth century when the coasts of Africa fell increasingly within the European trading sphere the states of the African interior were known in Europe only through frail rumors received at one remove from the Arabic world By the time Europeans finally achieved the interior vastness of the continent in the nineteenth century many of its great polities had been reduced by internal dissension or had withered away leaving only their ruins Oral traditions also remained but for many years they went unheard or uncredited by the ear of the colonizer Since the last few decades of the colonial era much has been reconstructed about the vanished African past through the use of oral traditions a few textual sources mostly in Arabic historical ...

Article

John Sekora and Donald A. Petesch

[This entry comprises two articles. The first is an overview of the major figures and currents of thought associated with anti-slavery literature in North America during the eighteenth and nineteenth centuries. The second is an expanded discussion of African-American perspectives from the eighteenth century to the present day. ...

Article

Rebekah Presson Mosby

The colonial period in America was not noted for its fine arts there was little in the way of sculpture and most of the paintings that were made were stiff portraits in the manner of European mostly British art The puritanical spirit that dominated America at the time was not one that nurtured the arts in general Very little if any experimentation went on in any of the arts as most art was regarded as frivolous and a distraction from what was held to be the serious and important business of religion and work Within this context there is evidence that fine art in the form of portraits was made by Africans in colonial America However most of the known artifacts from both slave and free blacks are the work of artisans Some of this work is of exceptionally high quality and it includes just about every imaginable practical and ...

Article

Asia  

James F. Warren and Utsa Patnaik

[This entry comprises two articles: a general description of slavery and other forms of servitude in the Indian subcontinent, followed by a detailed discussion of these practices throughout Southeast Asia and its environs. For discussion of slavery in East Asia,see ChinaandKorea.]

Article

Brian Turner

the first African American to integrate baseball, was born in Pittsfield, Massachusetts, the second son of Nelson Askin and Sarah Lloyd. In 1844 Nelson Askin moved to Florence, a mill village in Northampton, Massachusetts, to open a livery. Across the road was the Northampton Association of Education and Industry, a utopian community whose ideals and practices ensured an integrated membership. Although the association disbanded in 1846, many members stayed in Florence, including Sojourner Truth and David Ruggles; their influence marked the village as a “sanctuary” for all, regardless of religion, class, or race. But in 1849, when Sarah Askin arrived in Florence with her six children, Nelson had already sold off parts of his property, and shortly thereafter the livery was seized by creditors. By 1850 Nelson had abandoned Sarah From then on Sarah took in washing to support her children who at the earliest ...

Article

Harry M. Ward

probably a sailor, was the first to be killed in the Boston Massacre of 5 March 1770. Generally regarded to have been of mixed ancestry (African, Indian, and white), Attucks seems to have hailed from a Natick Indian settlement, Mashpee (incorporated as a district in 1763, near Framingham, Massachusetts). While Attucks's life and background before the tragic event are uncertain, two reasonable conjectures stand out. First, he was a descendant of those Natick Indians converted to Christianity in the seventeenth century. One tribesman, John Attuck, was hanged on 22 June 1676 for allegedly conspiring with the Indian insurrection of that year. Second, it appears that Attucks may have once been a slave. The Boston Gazette of 2 October 1750 printed this notice Ran away from his Master William Brown of Framingham on the 30th of September last a mulatto Fellow about twenty seven years of age ...

Article

Scott A. Miltenberger

The death of Crispus Attucks is shrouded in myth. John Adams, the future second president of the United States and the defense attorney for the British troops charged with Attucks's murder, accused him of being a rabble-rouser and the instigator of the confrontation that resulted in the now famously known “Boston Massacre” of 1770. John Hancock, a Boston merchant and, like Adams, a member of the Sons of Liberty, celebrated Attucks as a defiant patriot. Attucks's true role remains unclear—much like his life prior to 1770.

Attucks was most probably born a slave in Framingham, Massachusetts, in 1723. He was likely of mixed African and Native American parentage (attuck is the Natick Indian word for “deer”). In 1750, at about age twenty-seven, Attucks ran away from his master, most likely a William Brown For the next twenty years he worked as ...

Article

Susan J. Hubert

Autobiography has been a significant genre throughout the history of African American literature. In documenting the lives of African Americans, autobiographical writing has challenged racist beliefs and racially oppressive institutions—especially slavery—and provided examples of perseverance and resistance. Although they were primarily concerned with their individual thoughts and experiences, African American autobiographers have also helped define the character of African American people as a whole. As a literary form, African American autobiography evolved from its somewhat derivative beginnings into a distinctly African American literary movement.

Authenticity is a central issue in early African American autobiography Although some autobiographers relied on amanuenses the publication of narratives written by African Americans provided concrete evidence against racist claims that people of African descent were incapable of artistic and intellectually sophisticated writing Writing provided a degree of independence that has often been denied black people in racist societies and African American authors gained representation in ...

Article

Frank Towers

Benjamin Banneker was born on a farm near Elkridge Landing, Maryland, on the Patapsco River, ten miles southwest of Baltimore. His mother, Mary Banneky, was a freeborn African American. Her parents were Molly Welsh, an English indentured servant, and Bannaka, a Dogon nobleman captured in the slave trade and bought by Molly Welsh. In 1700 Welsh freed Bannaka, and they married. Benjamin's father, was born in Africa and transported to America as a slave, where he was known as Robert. In Maryland, Robert purchased his freedom and married Bannaka and Molly's daughter, Mary Banneky, whose surname he adopted and later changed to Banneker. Robert's success in tobacco farming enabled him to buy enough land (seventy-two acres) to support his son and three younger daughters.

Benjamin Banneker was intellectually curious especially about mathematics and science but he had little formal education Scholars disagree about claims that he attended school for ...

Article

Jewel L. Spangler

No faith has been more closely associated with the African American community historically than the Baptist Church. In the colonial period sectarian Baptists were some of the first Christians to attract a significant African American following. Black Baptist adherence expanded so dramatically over time that by the end of the twentieth century Baptist churches could claim twice as many African American members as any other religious group.

In the colonial and early national periods Baptists were defined primarily by their practice of administering the rite of baptism only to professed believers by full immersion in water They were also distinguished by their literal interpretation of the Bible rejection of civil authority over religious matters and distaste for church governmental hierarchy African Americans first became Baptists in significant numbers on the eve of the American Revolution but North American Baptists can trace their origins more generally to Britain in the early ...

Article

an African woman enslaved in Bermuda in the sixteenth century, was the grandmother of a young woman named Beck, who was enslaved by Thomas and Sarah Foster. Bassett was convicted of attempting to kill both the Fosters and their enslaved domestic woman Nancy (spelled by some sources as Nancey), by poison, in June 1730. Her story significantly chronicles how African communities, and black women in particular, resisted slavery in Bermuda and the wider Americas. In 2008, Bermuda’s Progressive Labour Party government erected a monument, “The Spirit of Freedom,” to honor Bassett’s fight against slavery. This launched a racially polarized debate about race and the memory of slavery in Bermuda.

During her trial it was claimed that Bassett gave Beck several types of poison including ratsbane white toad and manchineel root along with specific instructions on how to apply them one as a powdered inhalant the other to be ...

Article

Marlene L. Daut

Medal of Honor recipient, actor, and playwright, was born in Richmond, Virginia, of unknown parentage. Beaty (sometimes spelled Beatty) was born a slave, but little else is known of his early years or how he came to be free. Beaty left Richmond in 1849 for Cincinnati, where he would spend the majority of his life, and became a farmer. Later, Beaty's education consisted of an apprenticeship to a black cabinetmaker in Cincinnati, as well as a tutelage under James E. Murdock, a retired professional actor and dramatic coach.

On 5 September 1862 Powhatan Beaty along with 706 other African American men was forced to join Cincinnati s Black Brigade after Confederate troops repeatedly threatened the city The Black Brigade was one of the earliest but unofficial African American military units organized during the Civil War but it did not engage in any military action since the city was ...

Article

Tiffany M. Gill

Black is beautiful This familiar cry of the Black Power movement was revolutionary in its celebration of the culture style politics and physical attributes of peoples of African descent Symbols of the black is beautiful aesthetic most notably the Afro not only conjured up ideas about black beauty but also highlighted its contentious relationship with black politics and identity This tension between beauty standards and black politics and identity however did not first emerge in the late twentieth century with the Afro or the Black Power movement In fact blacks particularly black women have been struggling to navigate the paradoxical political nature of black identity and beauty since their enslavement in the Americas Despite this strained relationship black women have actively sought to define beauty in their lives and in the process created and sustained one of the most resilient and successful black controlled enterprises in America the black beauty ...

Article

Among the best known of the Benin works are the strikingly beautiful metal heads. These heads once sat on the royal altar, which functioned simultaneously as the king’s tomb, memorial, and symbolic source of sacred authority. The heads increased in size and weight from the fifteenth to the nineteenth century, reflecting in part the greater availability of imported metal. Later the heads served as bases to support richly carved tusks of ivory. Heads of the queen mother display tall coiffures curving slightly toward the front, a reference to the hairstyle worn by royal women. Raised marks, known as ikharo, along the brow line of the heads also serve as important markers of identity. Sculptures depicting women and foreigners have four such marks, and those of Edo men have three.

During the rites of coronation a new king s head was modeled of clay and used as the core for a ...