Malian diplomat, ethnographer, devout Muslim, and defender of traditional African culture, was born in 1901 in Bandiagara, Mali, capital of the Toucouleur Empire of the Macina Fulani, which was founded by the Tidjaniya jihadist al-Hajj ʿUmar Tal. At the time of Bâ’s birth, the French had been in control of Bandiagara for nearly a decade. His father, Hampâté, a Fulani militant from Fakala, died two years after Bâ was born. His mother, Kadidja Pâté, was the daughter of Pâté Poullou, a close personal companion of al-Hajj ʿUmar Tal. After her husband’s death, Kadidja remarried Tidjani Amadou Ali Thiam, a Toucouleur Fulani and Louta chief, who became Bâ’s adoptive father. At an early age, Bâ became intimate with Tierno Bokar Tall, the renowned “sage of Bandiagara,” who was his lifelong teacher, spiritual guide, and personal mentor. In 1912 Bâ was enrolled in the French colonialist School of the Hostages remaining ...
religious and educational leader, was born to a family of chiefs in the town of Rusengo in eastern Burundi. The names and occupations of his parents are not known. He attended primary school in Rusengo from 1927 to 1933 and completed his secondary education at the Mugera seminary from 1933 to 1939. Barakana then decided to complete his theological training to become a Roman Catholic priest. He underwent training at the seminary in Nyakibanda from 1939 to 1947 and was ordained on 25 July 1947. Soon afterward, he went to the Vatican to study for a doctorate in canon law, which he received in 1950. Barakana thus became the first Burundian to ever receive a doctorate. Barakana decided to join the Jesuit Catholic religious order and officially became a member of this order on 20 May 1953 at Djuma in the Democratic Republic of the Congo ...
tribal leader and leader of resistance to French domination in Mauritania, was born on 10 February 1831 in the Hawd region, in present-day eastern Mauritania. His father was Muhammad Fadil, founder of the fadiliyya Sufi order. Until the age of 28, Maʾ al-ʿAynayn remained with his father, who was his only teacher in the esoteric and the exoteric. At the end of his education, his father gave him permission to undertake his first voyage. Maʾ al-ʿAynayn traveled to a number of holy places, including Mecca. Having returned from his pilgrimage, he began searching for a propitious place to settle down; and his choice became the Sagiya al-Hamraʾ region in what is today Western Sahara.
Maʾ al-ʿAynayn, who lived in a tent until the beginning of the 1880s, decided to found an urban center; and in 1888 he undertook the construction of the city of Smara which he wanted to ...
founder of the Basuto nation Relatively little is known of his early life though he probably acquired his name meaning the shaver from his success in capturing the cattle of his enemies Born near the upper Caledon River in what is now Lesotho Moshoeshhoe s success as a junior chief attracted to him refugees and victims of wars during the turbulent decades of the early nineteenth century and he gradually built up a sizeable following He established himself first at Buthe Buthe then at Thaba Bosiu mountain of darkness a mountaintop citadel that his enemies found impossible to capture When attacked by the Zulu he agreed to pay tribute to Shaka in return for being left alone From Thaba Bosiu he skillfully played off the British and Boers in the lands along the Caledon River from the 1830s and won the allegiance of Sotho speakers living as far west as ...
(also known as Cromwell Ashbie Hawkins West, Carlos Ashbie Hawk Westez, Ashbie Hawkins West, and Namo S. Hatirire) activist, linguist, storyteller, performer, and shaman, was born in Newport, Rhode Island. There are varying accounts of Red Thunder Cloud's parentage and upbringing. According to his own account, he was born Carlos Ashibie Hawk Westez. As a young boy, he was brought up among the Narragansett Indians of Rhode Island by his Catawba mother, Roberta Hawk Westez, and his Honduran father, Carlos Panchito Westez. He is believed to have lived among the Shinnecock Indians of Long Island in the late 1930s. His actual home during much of this time was said to be on the Catawba Reservation in South Carolina, but he traveled extensively, visiting many Indian groups. This account of his early life has been challenged by Smithsonian anthropologist and ethnologist Ives Goddard who claimed ...
historian and writer during Nigeria’s colonial period, was born in 1898 into the Tiv ethnic group in northern Nigeria. Sai was one of the first individuals in his village to convert to Christianity following the arrival of European missionaries in 1911. Sai’s father strongly encouraged and supported his conversion. Sai subsequently became employed by the missionaries and worked as an evangelist. Partly because of his associations with the missionaries, Sai was also one of the first individuals in his village to learn to write in the Tiv language. This skill would prove to be foundational in shaping the rest of Sai’s life and transformative in determining the important role he would later play in writing and recording the history of his people.
Akiga Sai was the editor of the monthly Tiv newspaper, Mwanger u Tiv, published by the Gaskiya Corporation. In 1951 he was elected as a ...
Kenyan spiritual and military leader (orkoiyot), was born around 1860 in Nandi. Koitalel was the youngest son of Kimnyole arap Turukat, an orkoiyot who could trace his lineage to the first unifying leader of the Nandi. Little is known of Koitalel’s maternal lineage or childhood, except that his father had over forty wives and that his family was relatively wealthy. As an adult, Koitalel also had around forty wives and lived at Kamng’etuny near Nandi Hills, where he led a prolonged resistance against British colonialism.
The position of orkoiik (pl.) refers to men with powers of divination, omen interpretation, prophecy, and medicine. These powers are inherited along clan lines, but are dependent on reputation. Prior to the mid-nineteenth century the orkoiik’s influence was limited to relatively small areas. However, in the mid-nineteenth century, a family of laibons (Maasai spiritual leaders) were welcomed and absorbed as orkoiik ...
independent churchman and founder of the Zulu church Ibandla lamaNazaretha (Church of the Nazaretha, was born in Ntambamhlophe, in the district of Chief Langalibalele of the amaHlubi, in the Drakensberg region of Natal, South Africa, around 1870. Shembe’s parents had close ties to the Hlubi royal family. His father, Mayekisa, was a headman of Langalibalele, and his mother, Sitheya Hadebe, was daughter of Mlindi, who was a close relative of Langalibalele. Shembe was named Mdliwamfa, although he later changed his name to Isaiah at his Christian baptism.
Displaced by the deposal of Chief Langabilalele in 1873 1874 the family left the Ntambamhlophe area when Shembe was a child and moved to the nearby Free State province Shembe s father Mayekisa settled the family as labor tenants upon the farm of Afrikaaner Coenraad Grabe Unlike many of his Zulu Christian contemporaries Shembe did not attend school spending his childhood working upon ...
Coptic patriarch (pope) of Alexandria, was born Nazir Gayed on 3 August 1923 in the important Coptic center of Assiyut. He was educated in various parts of Egypt and graduated from Cairo University in 1943. As an undergraduate he gained degrees in history, literature, and theology and was a student of archaeology and classical Arabic. In spite of the enormous demands of high office, he should be counted among the elite quartet of leading theologians in the Egyptian Church.
Nazir Gayed experienced a spiritual call to the monastic life and entered the Monastery of the Syrians in the Western Desert in July 1954. As Father Antonious El-Souriani, he received a further vocation to the life of a hermit and between 1954 and 1962 lived alone in a desert cave for extended periods.
On Sunday 31 October 1971 an altar ballot took place in Cairo and a small ...