former slave, western pioneer, church founder, businesswoman, and philanthropist, was born in Gallatin, Tennessee—some sources offer a birth date of 1800—and at the age of three was sold with her mother to a planter in Virginia. There, at the age of eighteen, she married a slave named Richard and had several children. When her owner, Ambrose Smith, died in 1835Clara and her children were auctioned off to different slaveholders. Her daughter Margaret was sold to a slaveholder in Kentucky and reportedly died a few years later. Clara lost contact with her son Richard, who was sold repeatedly. Another daughter, Eliza Jane, was sold to a James Covington, also in Kentucky.Clara was sold again at auction, this time to a Kentucky slaveholder named George Brown a merchant and for the next two decades served the Brown family as a house slave During this ...
Maria Elena Raymond
Lisa E. Rivo
building foreman and caretaker, U.S. mail coach driver, Montana pioneer, also known as Black Mary or Stagecoach Mary, was born a slave in Hickman County, Tennessee. Information about Fields's parentage and early life remain unconfirmed, although James Franks, whose grandparents knew Fields in the late 1800s in Montana, writes that Fields was the daughter of Suzanna and Buck, slaves of the Dunne family, owners of a Hickman County plantation. The Dunnes sold Buck immediately following Mary's birth. According to Franks, the Dunnes allowed Suzanna to keep her daughter with her in quarters behind the kitchen, and Mary enjoyed a relatively privileged childhood, even becoming friends with the Dunne's daughter Dolly, who was about the same age as Mary. This arrangement, Franks writes, lasted until Suzanna's death forced fourteen-year-old Mary to take over her mother's household duties.
Whether or not Franks s account is accurate it is ...
Mary Fields was born a slave in Tennessee, but little else is known of her early life. Some historical accounts have placed her on the Mississippi River in the early 1870s, and at least one researcher claims that she was a passenger on the Robert E. Lee when it raced the steamer Natchez in June 1870. By 1884 Fields was living in Toledo, Ohio, where she worked as a handywoman for an order of Ursuline nuns. She became attached to the mother superior of the convent, Mother Amadeus, who is variously reported as a close friend or as the master in a master-servant relationship. Shortly after Fields arrived at the convent, Mother Amadeus left for Montana to open a school for Blackfeet Native American girls. When Mother Amadeus fell ill in Helena, Fields came to her aid and decided to stay in Montana.
Fields assisted the Catholic mission ...
Kelli Cardenas Walsh
The story of Mary Fields is one of race, gender, and age. She was the antithesis of the nineteenth-century Victorian image of womanhood. In an age of domesticity, Fields lived a frontier life dependent upon no one and uninhibited by Jim Crow.
A former slave, in freedom Fields became an independent, gunslinging, liquor-drinking woman in the untamed frontier of Montana. She stood six feet tall and was stout. Details about the early life of Mary Fields are sparse, other than that she was born into slavery in 1832. Judge Dunn in Hickman County, Tennessee, owned Fields and presumably owned her family. She was befriended by her master’s daughter, Dolly, and remained with the family after Emancipation.
Once she left the Dunn family Fields spent an unspecified time in Ohio and along the Mississippi River During this time Dolly joined a convent of Ursuline nuns taking the name of ...
John G. Turner
Latter-day Saint and Utah pioneer, was born to former slaves in Wilton, Connecticut. Beginning as a young girl, she worked for a wealthy white family. “[W]hen about fourteen years old I joined the Presbyterian [Congregationalist] Church,” she wrote many decades later. “Yet I did not feel satisfied it seemed to me there was something more that I was looking for” (Newell, p. 263).
Around 1842 still living in Connecticut Manning was baptized into the Church of Jesus Christ of Latter day Saints commonly known as Mormonism Several weeks later she experienced the gift of speaking in tongues a practice common in Mormonism during the early years Obedient to the church s principle of gathering she left her home to travel with her family and a group of Latter day Saints to Nauvoo Illinois Upon reaching Buffalo New York the black members of the church were refused further ...
legendary woman of influence and political power in Gold Rush and Gilded Age San Francisco, was born, according to some sources, a slave in Georgia; other sources claim that her mother was a Louisiana slave and her father was Asian or Native American. Many sources agree that she lived in Boston, as a free woman, the wife of James W. Smith, a Cuban abolitionist. When he died in 1844 he left her his estate, valued at approximately forty-five thousand dollars.
Mary Ellen next married a man whose last name was Pleasant or Pleasants and made her way to California, arriving in San Francisco in 1849 Her husband s whereabouts after this time have never been made clear She started life in San Francisco as a cook for wealthy clients then opened her own boardinghouse Her guests were said to be men of influence and it was rumored ...
Mary Ellen Pleasant arrived in San Francisco during the Gold Rush, probably sometime in 1852. For the next fifty years, she worked as cook, accountant, abolitionist, and entrepreneur in the bustling town on the bay. Histories of the West describe her as madam, voodoo queen, and prostitute. Pleasant herself requested that the words “she was a friend of John Brown’s” be printed on her gravestone, indicating her own desire to be remembered as an abolitionist. She was the target of what one historian has called an “avid conspiracy” that sought to silence her, and it was said that she harbored the skeletons of San Francisco’s elite in her closet.
The folklore about Pleasant reveals conflicting stories of her background (some say she was from Georgia, others Virginia), but Pleasant herself claimed she was born in Philadelphia She described her mother as a free colored woman and her ...
One of San Francisco's most colorful and controversial characters in the late nineteenth century was Mary Ellen Pleasant, a former slave who moved to the city in 1849. She began managing a boarding house whose reputation for cards, liquor, and beautiful women—it is likely her services included procuring prostitutes—earned it a devoted following.
No mere businesswoman, Pleasant involved herself in both local and national politics. In 1858, she personally presented abolitionist John Brown with a $30,000 U.S. Treasury Bond, after which she traveled south to promote his upcoming revolt. When Brown was captured at Harpers Ferry, Pleasant returned to California under an assumed name, where she raised money for the Union cause in the Civil War, and continued her work for civil rights.
Throughout her life Pleasant helped escaped and former slaves find work in San Francisco mostly as domestic servants Some historians speculate that Pleasant ...