a former Virginia slave who became an antislavery lecturer, used no last name. Almost nothing is known about him outside of the record contained in his episodic, forty-eight page memoir. He did not provide any information about his parents other than that “hard work and hard usage … killed them.” (Light and Truth 6 He recorded that he had lived in Maryland and Kentucky but that for most of his time as a slave he lived in Virginia owned by a master with seven other slaves three of whom were female Aaron s owner proved especially cruel preferring to personally punish his slaves rather than send them out for a whipping During the summer he forced his three female slaves to work all day and then spend the entire night cooling him and his family with fans while they slept Aaron was forbidden to go to church although ...
semi-mythical Brazilian folk saint, is placed by oral and written legends as living either in the late eighteenth or early nineteenth century. Although officially unrecognized by the Catholic Church, in the late twentieth century she became a widely revered object of spiritual devotion throughout Brazil. The broadly disseminated graphic image of a woman of African descent, sometimes pictured with blue eyes, tortured by an iron face mask and heavy iron collar, is today regarded by millions of Brazilians as a realistic likeness of the popular saint.
In 1968 as part of an exhibit dedicated to the history of slavery the Igreja Nossa Senhora do Rosário dos Homens Pretos Church of Our Lady of the Rosary of the Brotherhood of Blacks in downtown Rio de Janeiro featured an image of a female slave wearing a face mask A cluster of women who saw the image at the time concluded it ...
The worship of Anastacia began in Brazil in the early 1970s The devotion to her centers upon a striking portrait of a young black woman with piercing blue eyes wearing a face iron an iron face mask that slaves were made to wear as a form of punishment Legend has it that Anastacia was tortured with the face iron when she refused to submit to the lust of her master Legend also has it that before she died she forgave her master and cured his child of a fatal disease Although the Catholic Church denounces the devotion to her as superstition at best and heresy at worst millions of Brazilians of all colors are deeply devoted to this woman whom they regard as possessing in death unparalleled supernatural powers Many of her devotees carry a small medallion of her image around their neck others keep a card with her ...
was possibly raised in The Bahamas. Historical data depicts him as “a man of colour” with one ear and one eye, which was covered with a piratical scarf.
Additional biographical details surrounding the early to adult life of Moses Baker are tenuous as he dates his origin to New York. Baker describes himself as a freed African and a barber by profession; he was married on 4 September 1778 to Susannah Ashton, a freedwoman and dressmaker of New York. His association with the British army eventually led to his evacuation from New York to Jamaica in 1783.
The mere fact that he left with the British for Jamaica suggests that his freedom was most likely gained by fighting with the British and as such would have been questionable if he remained in the United States after the Revolutionary War This best explains his exodus to the British colony of ...
freed slave and Roman Catholic saint in Sudan, was born in the Darfur region near Agilerei Mountain, northeast of Nyala. Her father was a wealthy Daju (black African Muslim) who owned numerous cattle and a farm cultivated by servants. She had three brothers and four sisters, one of whom was kidnapped into slavery around 1874. Around 1876, Bakhita, which means “fortunate” in Arabic and is not her original name, was herself taken by slave traders; and after a failed attempt to escape, she was bought by a merchant in al-Ubayyid, where she served his two daughters. She was subsequently purchased around 1879 by an Ottoman army officer, who moved with his household to Khartoum in 1882 In this family she was treated brutally with whipping and scarification but several months afterward she was acquired by an Italian consular agent Callisto Legnani When he was forced by political ...
was born in the small West African nation of Popo in the first half of the eighteenth century. Beulah was captured by slave traders when she was ten years old. At the time of her birth, Popo was one of the very small African principalities on the so-called Slave Coast of West Africa. The exact route she followed to arrive in North America is still unknown, but she was eventually brought to Philadelphia, where she was purchased by Charles Brockden, the deputy master of the rolls of the Province of Pennsylvania, recorder of the deeds in Philadelphia, and one of the trustees of the First Moravian Church in Philadelphia.
From the time of his purchase of Beulah to tend his ailing wife Susannah née Fox Charles Brockden expressed concern for the enslaved teenager s spiritual well being In her memoir one of the earliest written by an African woman in ...
Marlene L. Daut
escaped slave, navy landsman, and U.S. Medal of Honor recipient, was born in Natchez, Mississippi, in 1841 of unknown parentage. Brown was a slave in Mississippi on a cotton plantation, and nothing is known of his childhood or to whom he belonged. In the early 1860s, at the start of the Civil War, Brown ran away from his master on a skiff that eventually managed to reach a Union ship stationed on the Mississippi River. This encounter with the navy probably accounts for his subsequent enlistment. The navy was a likely choice for an escaped slave; many escaped slaves, as well as free blacks from the North, were often drawn to the service because of its better pay and purported fairer treatment of blacks. Brown enlisted in the Union navy on 18 March 1863 under the title 1st Class Boy and was officially described as a Contraband Negro five ...
David M. Fahey
fraternal society leader and banker, was born in Habersham County, Georgia, the son of Joseph Browne and Mariah (maiden name unknown), field slaves. As a young child he was called Ben Browne and was chosen to be the companion of his owner's son. A subsequent owner who lived near Memphis trained Browne as a jockey for race circuits in Tennessee and Mississippi. During the Civil War he plotted an escape with fellow slaves. When his owner learned of the conspiracy, he transferred Browne to a plantation in Mississippi. Despite the difficulties of tramping fifty miles without a compass, Browne persuaded three other young slaves to join him in a successful escape to the Union army at Memphis. After learning that his owner could demand his return, Browne fled upriver as a stowaway.
Browne later worked as a saloon servant in Illinois where his barroom experiences made him a teetotaler and ...
Barbara A. White
African Methodist Episcopal (AME) elder and leader in the African American community on Nantucket, was born on the plantation of David Ricketts on the outskirts of Alexandria, Virginia, where he was called George. The names of his parents are unknown.
There are conflicting accounts as to when Cooper fled Virginia. It is also unclear whether he fled with his wife, or whether he married a free woman in New Bedford, Massachusetts. (Little is known about his wife, Mary, other than her birth year of 1785.) All accounts do agree that he fled from Virginia with other fugitives on the packet ship Regulator, which hailed from New Bedford. Shortly after his arrival in New Bedford, George assumed the name Arthur Cooper and the following year, the Coopers' first child, Eliza Ann, was born. Sons Cyrus and Randolph were born in 1812 and 1814 respectively Randolph was probably ...
Julia Sun-Joo Lee
slave and minister, was born in Maryland. The names of his parents are unknown. For the first twenty-five years of his life Cooper was known as “Notly.” He escaped to Philadelphia, Pennsylvania, around 1800 and took the name John Smith. Employed at a lumberyard, he married a free black woman and had four children. Around this time Cooper's identity was betrayed by a friend. He was separated from his family and sent to Washington, D.C., to be sold at auction. He managed to escape and, with the help of a friend, return to Philadelphia, where he was reunited with his family. Still in danger of recapture, Cooper concealed himself at the home of a Quaker, where he stayed for a week while his master attempted to locate him.
Cooper fled to New Jersey where he was hired by a farmer His whereabouts were again discovered and Cooper escaped by ...
founder of the Church of God and Saints of Christ (CGSC), was born on a slave plantation in Maryland. Crowdy escaped in 1863 and joined the Union army, in which he was assigned to the Quartermaster Corps as a cook for the officers. After the war he purchased a small farm in Guthrie, Oklahoma. Crowdy put his skills as a cook to use with the Santa Fe railroad, which frequently took him to Kansas City, Missouri. There he met a young widow, Lovey Yates Higgins, at a church fair and married her around 1880. At some point in the mid-to-late 1880s, the couple moved to a farm in Oklahoma with their three children, Mattie Leah (who died soon afterwards), Isaac, and August. Crowdy served as a deacon in the Baptist church but does not seem to have been regarded as unusually pious or knowledgeable on religious ...
Susan B. Iwanisziw
activist, was named Oronoco (variously spelled Oronoke, Oranque, or Oronogue) in the earliest documents that record his early life as a Philadelphia, Pennsylvania, slave. In 1749 he was inherited upon the death of his master, Henry Dexter, by Dexter's son, James. When James died in debt in 1767, the trustees of the estate freed Oronoco for the price of £100. In his manumission papers he is identified as “Oronoko royal Slave,” presumably an allusion to the African prince in Aphra Behn's novella Oroonoko, or The Royal Slave (1688) or in Thomas Southerne's dramatic transformation of the story entitled Oroonoko, a Tragedy (1696 which remained one of the most popular dramas staged in Britain throughout the eighteenth century If he was indeed born into African royalty Oronoco nevertheless changed his name upon gaining his freedom and he is usually noted in ...
writer, sailor, soldier, teacher, and minister, was one of ten children born in North Carolina to Abel Ferebee, a slave and minister of the African Methodist Episcopal (AME) Zion Church, and Chloe (maiden name unknown), a slave. When London was young his mother was sold, apparently because of her unwillingness to submit to her master and her ability to beat him in a fight. She was sold to a speculator, who offered to sell her to her husband or his master, who had allowed Ferebee to hire himself out to a local farmer so that they both profited from his labor. When she was subsequently bought by one of the two men—it is unclear which—London and two of his siblings were allowed to move with her, though they all remained enslaved.
Once he was old enough to begin laboring London was immediately set to ...
a missionary and a founding father of the Methodist Church in Ghana and Nigeria, was born on 6 December 1809 in Twyford England His father Thomas Freeman was a former slave of African descent who worked as a gardener It is unclear if he was born in Jamaica or somewhere on the African continent although Freeman adamantly claimed his father was from Africa rather than the Caribbean His mother was an Englishwoman of European descent named Amy Birch Freeman s father died when he was only six years old He was raised in his grandfather John Birch s middle class home as his mother remarried and apparently left the boy in her father s care Freeman as a boy received a fair amount of education as displayed by his excellent training in botany Freeman became the head gardener and botanist for a wealthy aristocrat Sir Robert Harland who lived ...
Black BritishWesleyan missionary and traveller in West Africa. Freeman was born in Hampshire, the child of a black father and a white mother. Little is known of his early years, but he was employed as a gardener in Suffolk and became a Christian, joining the Wesleyan Methodists. In 1838 Freeman went as a missionary to the Gold Coast, an area of West Africa where he was to spend most of his life. He built Methodist churches at Cape Coast and Accra, promoted education, and trained local men for the ministry. He established a mission station in Kumase, the Asante capital, and visited towns in southern Nigeria and also the kingdom of Dahomey, where he urged King Gezo to stop the slave trade. On furlough in Britain in 1843 Freeman actively promoted missionary work and also the anti‐slavery cause, both helped by publication of his travel accounts. In 1847 ...
Much of Nadine Gordimer’s writing has been inspired by apartheid, once a political ideology and practice in her native South Africa. Apartheid as a system of social engineering was blatant in its exploitation of race as a basis of segregation and oppression, often grading people on the basis of their supposed intelligence or lack of it, borne solely out of their racial belonging. The struggles to implement this system by the Afrikaner political elite and the persistent attempts at resisting and subverting this system are what dominate the themes and style of Nadine Gordimer’s writings.
Nadine Gordimer was born to Isidore and Nan Gordimer 20 November 1923 in Springs, South Africa. She was schooled at the Convent of Our Lady of Mercy and studied for a year at the University of the Witwatersrand, Johannesburg. Among her earliest writings are Face to Face a collection of short stories that was ...
better known as Daddy Grace or Sweet Daddy Grace or by his self-proclaimed title, Boyfriend of the World, was one of the more flamboyant religious leaders of the twentieth century. He was born, probably as Marceline Manoel da Graca, in Brava, Cape Verde Islands, of mixed Portuguese and African ancestry, the son of Manuel de Graca and Gertrude Lomba. In the charismatic church that he founded and headed, however, he managed to transcend race by declaring: “I am a colorless man. I am a colorless bishop. Sometimes I am black, sometimes white. I preach to all races.” Like many other Cape Verdeans, Grace immigrated to New Bedford, Massachusetts, around the turn of the century and worked there and on Cape Cod as a short-order cook, a salesman of sewing machines and patent medicines, and a cranberry picker.Also known as Bishop Grace he may have established his first church ...
Charles Emmanuel Grace was of mixed African and Portuguese descent, born in the Cape Verde Islands around 1882, probably as Marceline Manoël de Graça. Grace was among the numerous Cape Verdean immigrants who arrived in the United States during the first decade of the twentieth century. In the Cape Verdean communities of New Bedford and Cape Cod, Massachusetts, Grace worked as a short-order cook, a cranberry picker, and a sewing machine and patent medicine salesman.
Grace founded his first church in West Waltham, Massachusetts, around 1919. By the mid-1920s he had moved south, and was holding large, popular revivals and tent-meetings around Charlotte, North Carolina. In 1927 with an estimated 13 000 followers Grace incorporated The United House of Prayer for All People of the Church on the Rock of the Apostolic Faith The church grew rapidly and soon included branches all along the eastern seaboard ...
a post office worker who gained notoriety by claiming to have been abducted by extraterrestrial aliens, was born in Newport News, Virginia, the fourth and youngest son of a shipyard worker. Family lore had it that Hill's maternal great-great grandfather was a white plantation owner. Hill's maternal great-grandmother's fair skin allowed her to live inside her father's home, where she was brought up by her aunts, even though technically she was still a slave. When she was married, her father gave her 250 acres of land, and it was on this land near Newport News that Barney Hill grew up along with his parents and an aunt and uncle, who then owned the farm.
Hill was unhappy when his family moved from Virginia to Philadelphia Pennsylvania where he attended high school for two years and spent a freshman year at Temple University He found life in Philadelphia tough and a ...
also known as Iyasu the Great, king of Ethiopia (r. 1682–1706) under the name Adyam Seged, was the son of King Yohannes I (r. 1667–1682) and Queen Seble Wengel. After the death in June 1676 of his eldest brother, Yostos, who was intended to succeed their father, he inherited the government of the region of Semen, in the north of Gonder. In 1677–1678, he accompanied his father on a military campaign against the Lasta region but rebelled against him in 1681. Iyasu then negotiated his succession, so when Yohannes died on 19 July 1682, he came to throne.
In September 1683 in Gonder Iyasu married Walatta Seyon who was from the northern region of Hamasen They had only one daughter Walatta Rufael Iyasu s four sons who later came to the throne were children of his concubines Tekle Haymanot was the son of Melekotawit who later encouraged ...