clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...
Sandy Dwayne Martin
Born in Trinidad, John Alcindor was among the first black West Indians to practise medicine in Britain. Winning an Island Scholarship enabled him to study medicine at Edinburgh University, from where he graduated in 1899 with first‐class honours in three subjects. He was among delegates from the Edinburgh‐based Afro‐West Indian Literary Society to the 1900 Pan‐African Conference, where he met and developed friendships with Samuel Coleridge‐Taylor and W. E. B. Du Bois. Moving to London, Alcindor practised his profession in the city's hospitals, and for several years played cricket for the Mill Hill Park club. His marriage to Minnie Alcindor (née Martin) in 1911 produced three sons. In 1917 Alcindor established his own medical practice, and also worked as a Poor Law medical officer. He published three scholarly studies on his research.
Alcindor was a founder member of the African Progress Union over which he was elected president in ...
Douglas R. Egerton and Judith Mulcahy
[This entry contains two subentries dealing with the American Colonization Society from its establishment in1817 through 1895. The first article discusses reactions and controversy related to the society until1830, while the second article includes discussion of debates within the free black community and attacks on ...
Ana Raquel Fernandes
Pan‐Africanist and the first black person to hold civic office in Britain. He was born in Liverpool, the son of a Barbadian, Richard Archer, and an Irishwoman, Mary Theresa Burns, but little is known of his early life, though he is believed to have lived in North America and the West Indies. Around 1898 he and his African‐Canadian wife, Bertha, moved to Battersea, south London, where Archer established a photographic studio. His concern to eradicate social and racial injustices led to a lifelong career in local government and national and global politics. In 1906 he was elected as a Progressive (Liberal) councillor for the Latchmere ward, and in 1913 Archer became Mayor of Battersea, Britain's first black mayor. His interest in colonial politics led to his involvement in Pan‐Africanism. In 1900 he joined the Pan African Association and he was a significant presence at the ...
Graham Russell Hodges and Thomas Adams Upchurch
[This entry contains two subentries dealing with black nationalism from the seventeenth century slave trade through the late nineteenth century The first article discusses the first formations of African national identities and the influence of various revolutions on black nationalism while the second focuses on the most significant figures ...
Gayle T. Tate
When most people, regardless of age, sex, or race, are asked to identify black nationalists, they may mention Marcus Garvey, El Hajj Malik El Shabazz (Malcolm X), or, more recently, Minister Louis Farrakhan of the Nation of Islam. To others, who are aware of the back-to-Africa movements of the late nineteenth century, Bishop Henry McNeal Turner frequently comes to mind. Rarely however, have black women nationalists such as Maria W. Stewart, Mary Ann Shadd Cary, Henrietta Vinton Davis, Audley “Queen Mother” Moore, or Amy Jacques Garvey been recognized for their contributions to the history of the black nationalist movement and ideology Other black women through mass movements political organizations church groups female societies and the early women s club movement fueled the movement s growth at different times in African American history Although African American men were in the foreground of the ...
Jeffrey O. Ogbar and Jeffrey O. G.
Black nationalism is the belief system that endorses the creation of a black nation state It also supports the establishment of black controlled institutions to meet the political social educational economic and spiritual needs of black people independent of nonblacks Celebration of African ancestry and territorial separatism are essential components of black nationalism Though not fully developed into a cogent system of beliefs the impulse of black nationalism finds its earliest expression in the resistance of enslaved Africans to the Atlantic slave trade from the sixteenth century Various groups of Africans who felt no particular organic connection as black people were forced into a new racialized identity in a brutal and dehumanizing process of enslavement The transportation and forced amalgamation of hundreds of different African nationalities resulted in Creolized communities in the Americas enslaved Africans revolted and established new societies which functioned autonomously on the outskirts of colonial towns and ...
William L. Van Deburg
An important ideology in African American history black nationalism is grounded in the belief that efforts to operate within a political system deemed racist and unresponsive to black needs are doomed to failure Adapting traditional nationalist tenets to their own situation as members of a racially defined minority population most African American nationalists have equated racial with national identities and goals Joined by ties of history kinship and culture they have viewed themselves as wholly differentiated from competing social and ethnic groups These common racial ties have been manifested in political movements arguing for the creation of an autonomous nation state or a transnational union of states in the creation of race based economic educational and religious entities and in the promotion of distinctive cultural productions Seeking to turn alleged racial deficits skin color cultural traits into wellsprings of strength black nationalists have worked to enhance in group values while ...
Barbara C. Behan
For three centuries, Americans of African descent have at times sought to establish communities where they could live in partial or complete isolation from the dominant culture. Settlements of formerly enslaved African Americans existed on the East Coast after the Revolutionary War. All-black settlements also developed among the Seminole Nation in Florida as early as the eighteenth century. As the nation industrialized, segregated company towns also were built in various locations.
The phrase “all-black towns” usually refers to the period of self-segregation and town-building that began after Reconstruction and continued into the early twentieth century. Historians estimate that at least seventy-five to one hundred all-black towns were founded during this time, mainly in the South and the West.
Lisa Clayton Robinson
Edward Wilmot Blyden is considered a pioneer in Pan-Africanist thought, although the term “Pan-Africanism” was not coined until the very end of Blyden's long life and career. Throughout his career as a diplomat, statesman, educator, and one of Liberia's most prominent champions, Blyden encouraged people of African descent around the world to embrace their history and culture, and to return to Africa, their ancestral homeland. His call for “Africa for Africans” represented a vision that was truly ahead of its time, that of a proud, rich, black civilization spread throughout the African continent. Blyden's writings and speeches influenced leaders and philosophers such as Cheikh Anta Diop, Kwame Nkrumah, Marcus Garvey, and C. L. R. James.
Blyden was born in 1832 into a middle-class free black family in Charlotte Amalie, Saint Thomas, in the U.S. Virgin Islands Although he was brought up in relative privilege ...
educator, diplomat, and advocate of Pan‐Africanism, was born on the island of St. Thomas, part of the present‐day Virgin Islands, the son of Romeo Blyden, a tailor, and Judith (maiden name unknown), a schoolteacher. The family lived in a predominantly Jewish, English‐speaking community in the capital, Charlotte Amalie. Blyden went to the local primary school but also received private tutoring from his father. In 1842 the Blydens left St. Thomas for Porto Bello, Venezuela, where Blyden showed his–facility for learning foreign languages. By 1844 the family had returned home to St. Thomas. Blyden attended school only in the morning, and in the afternoons he served a five‐year apprenticeship as a tailor. In 1845 the Blyden family met the Reverend John P Knox a famous white American minister who had assumed pastorship of the Dutch Reformed Church in St Thomas where the Blydens were members Knox quickly became Blyden ...
Pan‐Africanistleader in Britain in the early 1900s. Born in Sierra Leone, in 1869 he was sent to Cheshire to be educated and started working for the family firm, Broadhurst and Sons, in Manchester in 1905. By 1936 he is known to have been a cocoa merchant in the Gold Coast. He was heavily involved in the realm of Pan‐Africanist politics in Britain, becoming a founder member of the African Progress Union between 1911 and 1925. He became secretary of the Union in his sixties and continued as a member of the executive committee until its end. He worked with other leading supporters such as Duse Mohamed Ali, Edmund Fitzgerald Fredericks, and ‘the Black doctor of Paddington’ John Alcindor The Union organized around issues related to the welfare of Africans and Afro Peoples worldwide and vociferously advocated self determination This involved for example protests about ...
a pioneer member of the Socialist Party of America and the American Communist Party and a founding member of the African Blood Brotherhood, was born in Georgia to William Campbell, from the British West Indies, and Emma Dyson Campbell, from Washington, D.C. Her family moved to Texas by 1892, then to Washington, and she moved to New York City about 1905. Many sources continue to state in passing that she was born in the Caribbean and studied at Tuskegee, though this is more likely a different woman named Grace Campbell. The important role of Caribbean immigrants in New York's progressive movements may have contributed to this confusion. The historian Winston James offers a more detailed and compelling case that she was born in Georgia, which is consistent with the information Campbell apparently provided to the 1920 and 1930 census.
Campbell became active in Socialist Party ...
Pan‐Africanist and Africantraveller. Born in Kingston, Jamaica, of black and white parents, Campbell began his working life as a printer's apprentice but gained some formal education and became a teacher. In the 1850s he emigrated to the United States, via Central America, where he worked as a teacher at an African‐American institute in Philadelphia. Campbell, ambitious for further education, was largely self‐taught.
In 1858 Martin R. Delany invited him to become a member of the Niger Valley Exploring Party, to find a site in southern Nigeria for an African‐American farm colony. ‘Return to Africa’ was controversial and divided African‐American opinion; many argued that, even with its pervasive racism, America was their home and not Africa; a further problem was that black emigration was supported by the white African Civilization Society. Campbell came to Britain in 1859 and although he failed to gain the support of missionary and ...
Jane E. Dabel
Efforts to colonize African Americans to Africa began at the time of the Revolutionary War. In 1777, the Virginia legislature discussed Thomas Jefferson's proposal for the colonization of the state's free blacks. Proponents of colonization represented diverse interest groups, including blacks and whites, northerners and southerners, as well as proslavery advocates and antislavery leaders. Some colonization supporters believed that whites and African Americans could never live together peacefully in the United States and that African Americans should therefore return to Africa. A number ofslavery s advocates wished to relocate the southern free black population to Africa in order to create a southern society comprised exclusively of enslaved blacks and free whites Some abolitionists supported the movement because they believed that colonization would result in the gradual emancipation of slaves by proving that African Americans were self reliant Other colonization supporters argued that American blacks could go ...
Zachery R. Williams
Alexander Crummell was born in New York City, the son of Boston Crummell, said to have been an African prince, and a free mother (whose name is unknown). Crummell, one of the most prominent black nationalist intellectuals and ministers of the nineteenth century, strongly believed that the combination of Christianity and education would elevate blacks in America and Africa to a high level of civilization and prominence as a race. As a youth, Crummell came under the influence of the Reverend Peter Williams Jr., a staunch supporter of back-to-Africa movements. Prior to the Civil War, Crummell was a major supporter of African colonization. Ironically, however, his earliest success as an orator was as an opponent of the American Colonization Society.
Crummell spent the years 1853 to 1872 in Liberia with his family and became a citizen of the country Upon his arrival there he worked as a missionary ...
Frank E. Dobson
pioneering scholar, religious thinker, and black nationalist leader. Alexander Crummell was born in 1819 in New York City to Boston Crummell, a former slave, and Charity Hicks Crummell, a freeborn black woman. Crummell's father was taken from Sierra Leone at age thirteen and sold into slavery in America. Crummell's parents were members of a group known as “Free Africans,” and they were activists in the movement to abolish slavery, as well as in other social-uplift efforts for blacks. John Russwurm and Samuel Cornish, the editors of the first black newspaper, Freedom's Journal (1827), were associates of Boston Crummell and met regularly within the Crummell home. Alexander Crummell was educated at the African Free School—alumni of which included Henry Highland Garnet and Ira Aldridge—and at the Canal Street High School run by Peter Williams a black clergyman and abolitionist who became a ...
Sholomo B. Levy
writer and educator, was born in Petersburg, Virginia, to parents about whom little is known but who were only briefly married before Harold's father took his young son to New York City during the black migration to the North. The elder Cruse found work as a custodian with the Long Island Railroad; however, he soon realized the he could not care for a small child alone and placed Harold with a foster family in Queens. During the Harlem Renaissance of the 1920s his foster mother, Aunt Henrietta, instilled a love for the black theater in the young Harold, frequently taking him to performances. With the coming of the Depression the family lost their home and was forced to move into an apartment in Harlem, where Cruse became more deeply immersed in black culture. There he would witness performances by Duke Ellington, Cab Calloway, Bill Robinson, and Florence ...
African‐American physician, abolitionist, soldier, and black nationalist who fought for the emancipation and self‐reliance of Blacks. Delany was born in Charleston, Virginia, to a free mother and a slave father. Due to his mother's free status, he was deemed free as well. All his life Delany insisted on the need for black people to recognize and absorb their African heritage and culture. As such, he anticipated the rise of Pan‐Africanism. He rejected notions about the inferiority of Blacks, promoting instead the values of self‐sufficiency and entrepreneurial effort. He advocated emigration rather than subjection to racial harassment at home. In July 1859 he sailed to West Africa and signed a treaty with the King of Nigeria on 27 December 1859 that permitted Blacks linked with Delany to settle in vacant tribal lands. In 1860 he arrived in Britain seeking financial assistance for his project In ...
Paul A. Cimbala
Delany, Martin Robison (06 May 1812–24 January 1885), black nationalist, was born in Charles Town, Virginia (now West Virginia), the son of Samuel Delany, a slave, and Pati Peace, a free black seamstress. In 1822 his mother moved the family to Chambersburg, Pennsylvania, to avoid punishment for violating state law after whites discovered that she had taught her five children to read and write. In 1823 Samuel joined the family after he had, with his wife’s assistance, purchased his freedom. In 1832 Martin Delany moved to Pittsburgh, Pennsylvania, and the next year began an apprenticeship with Andrew N. McDowell, a local white doctor. In 1843 he married Catherine Richards. The couple had seven children, whom Delany proudly named after famous blacks. After being rejected by a number of medical schools, he entered Harvard Medical School in 1850 but was dismissed under the pressure of student protests.