explorer and merchant, was born in San Marc, Haiti, the son of a slave woman (name unknown) and Dandonneau (first name unknown), scion of a prominent French Canadian family active in the North American fur trade. Surviving historical journals record the name of Jean Baptiste Pointe du Sable (Pointe au Sable by some accounts), a Haitian of mixed-race ancestry, as the first permanent settler of Chicago. In her 1856 memoir of frontier life in the emerging Northwest Territory, Juliette Kinzie, the wife of the fur trader John Kinzie makes note of the fact that the first white man who settled here was a Negro Several of the voyageurs and commercial men who regularly traversed the shores of southern Lake Michigan in the last decade of the eighteenth century kept accurate records of their encounters in journals and ledger books One such entry describes du Sable as a ...
Richard C. Lindberg
Jean Baptiste Pointe du Sable is reputed to be the founder of Chicago because he was the first non–Native American to build a home on the future site of the city. As an enterprising free black man on the Revolutionary frontier, Du Sable has become a symbolic figure of great importance to the modern-day African American community, especially in Chicago. The lack of much concrete evidence about his life seems only to enhance his mythic importance as a pioneering black settler and prominent frontiersman. Documents composed by English speakers spell his name variously as “Au Sable,” “Point Sable,” “Sabre,” and “Pointe de Saible.”
Du Sable s birth date is not known It is thought that he was born in the town of Saint Marc on the island of Saint Domingue in what later became the first free black republic in the Americas Haiti At the time of his birth Saint ...
slave, sailor, writer, and activist (widely known in his time as Gustavus Vassa), became the most famous African in eighteenth-century Britain as the author of his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789 While the scholar Vincent Carretta has found some evidence placing his birth in South Carolina Equiano identifies his birthplace as Essaka a small ethnically Igbo town in present day Nigeria His parents remain unknown but Equiano s family was prominent he expected to undergo a scarification ritual but was kidnapped by slavers as a young boy He experienced slavery in a variety of West African communities until he was brought to a seaport and sold to European slavers Neither Essaka nor the name Equiano has been definitively identified although both have plausible Igbo analogs such as Isseke and Ekwuano Both his African origin and his exact ...
Alva Moore Stevenson
revolutionary, governor, city councilman, landowner, and businessman, was born Pío de Jesus Píco at the San Gabriel Mission in California, the fourth of the ten children of José María Píco, founder of the Píco family in Southern California, and a native of Fuerte, Sinaloa, Mexico, and María Eustaquia Gutiérrez, from San Miguel de Horcasitas, Sonora, Mexico. Pío's ancestry was a combination of African, Hispanic, Native American, and European. José Píco migrated to California in 1801 with the Anza Expedition, which was authorized in 1775 by the viceroy of Spain. Soldiers and their families were recruited from Sonora to occupy and settle the port of San Francisco. A successful overland emigration and supply route was established between Sonora and Alta California. Among the positions he held were sergeant and corporal Many members of the Píco family served in the military including Pío Píco s ...
Stephen W. Angell
black nationalist and land promoter known as “Pap,” was born into slavery in Nashville, Tennessee. Little is known about the first six decades of his life. In his old age Singleton reminisced that his master had sold him to buyers as far away as Alabama and Mississippi several times, but that each time he had escaped and returned to Nashville. Tiring of this treatment, he ran-away to Windsor, Ontario, and shortly thereafter moved to Detroit. There he quietly opened a boardinghouse for escaped slaves and supported himself by scavenging. In 1865 he came home to Edgefield, Tennessee, across the Cumberland River from Nashville, and supported himself as a cabinetmaker and carpenter.
Although Singleton loved Tennessee he did not see this state in the post Civil War era as a hospitable place for African Americans Since coffin making was part of his work he witnessed firsthand the aftermath of ...