Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Cajetan N. Iheka
Nigerian entrepreneur, philanthropist, politician, and publisher, was born on 24 August 1937 in the southwestern town of Egba, Abeokuta, in the present-day Ogun State, to Alhaji Salawu Adelekan Akanni Abiola and Zeliat Wuraola Ayinke Abiola (née Kassim). Although Abiola was the twenty-third child of his parents, he was their first surviving child as his older siblings had died at infancy or were stillborn. Because of several deaths that had plagued the family, Abiola was named “Kashimawo,” meaning “Let us wait and see.” It was not until his fifteenth birthday that his parents gave him a regular name, Moshood, having been convinced that the young Abiola had come to stay.
Although he was born and raised in a poor family the young Abiola exhibited some entrepreneurial tendencies when he started gathering and selling firewood at the tender age of nine With the proceeds from his business he was able to support ...
On June 12 1993, the popular businessman Moshood Kashimawo Olawale Abiola won a long-awaited presidential election in Nigeria, only to have the country's military leader, Ibrahim Babangida, annul the election results. When Abiola declared himself the country's legitimate leader a year later, Babangida's successor, General Sani Abacha, jailed him for treason. As a political prisoner, Abiola became the rallying symbol for Nigerians’ democratic aspirations.
Abiola was born into a poor, polygamous household of Yoruba-speaking Muslims in the ancient town of Abeokuta None of his parents first twenty two children had survived past infancy so Abiola the twenty third was given the middle name Kashimawo meaning Let s see if he will survive He began his education at the Islamic Nawar Ud Deen School and then transferred to the Christian run African Central School As an indigent student at the Baptist Boys High School Abiola ...
Eritrean intellectual, businessman, and politician, was born in the village of Ma’ereba, southeast of Asmara. Abreha Tesemma is the son of one of the famous Eritrean chiefs and statesmen, Raesi Tesemma Asmerom Untura. As a young man, Abreha Tesemma attended both local church and Western school, which enabled him to become one of the most accomplished Eritrean scholars and politicians of his time, as well as a renowned agriculturalist and artist. He mastered a number of languages including Italian, Geez, and Amharic; his paintings fused Eritrean and Western themes and styles. For the greatest part of his life, he was engaged in agricultural activities, business, politics, and painting.
Abreha Tesemma s father Raesi Tesemma Asmerom served as principal chief of at least two districts in the province of Akkele Guzay Hadegti and Egella Hames Based on oral sources Raesi Tesemma was highly respected for his strategies of local conflict resolution ...
Mark Clague and John H. Zimmerman
flutist, composer, bandmaster, music educator, journalist, and hotelier, was born in Charlotte Amalie, St. Thomas, Danish West Indies (later U.S. Virgin Islands) and is remembered as the U.S. Navy's first African American bandmaster. Adams was the son of Jacob Henry Adams, a carpenter, and Petrina Evangeline Dinzey, a tailor; both his parents were members of the black artisan class centered around St. Thomas's port. This culture celebrated music and literature and instilled the young Adams with values of hard work and self-education. Although professional musicians were unknown in the Virgin Islands in his youth, Adams dreamt of a musical career inspired by his deeply held belief that music was not just entertainment, but vital to community health.
Adams attended elementary school and apprenticed as a carpenter and then a shoemaker choosing his trade based on the musical abilities of his master ...
Julia A. Clancy-Smith
Tunisian labor activist, women’s rights activist, and journalist, was born in the town of Gabes in southern Tunisia. Adda rose to prominence owing to her mother’s emphasis upon female education, although her parents were of modest means. One branch of Adda’s family, who are North African Jews, was originally from Batna in Algeria; her maternal grandfather had left French Algeria to seek his fortune in Tunisia, where he managed a small hotel in the south. For her parents’ generation, it was somewhat unusual for women to attend school; to achieve the “certificate of study,” as Adda’s mother did, was a noteworthy achievement. Gladys Adda’s life trajectory illustrated a number of important regional and global social and political currents: nationalism and anticolonialism, organized labor and workers’ movements, socialism and communism, women’s emancipation, and fascism and anti-Semitism against the backdrop of World War II.
In primary school Adda attended classes with Muslim ...
Carmen V. Harris
The history of African Americans in the United States is intimately intertwined with the history of American agriculture. From the colonial era to the early nineteenth century, the labor of African Americans—enslaved ones, specifically—powered American agribusiness, producing crops such as cotton, tobacco, rice, and sugar. Although emancipation ended African Americans’ legal bondage as agricultural laborers, African Americans remained a significant portion of the Americans who made their living by agricultural labor. U.S. census statistics from 1900 through 1954 show that during that time African Americans constituted an average of 28.7 percent of the nation's farm operators. Between 1954 and 1959, the percentage of African American farmers dropped by nearly 9 points. Since 1959 the number of African American farmers—then 265,261—has continued to dwindle until in the early twenty-first century there were only about 15,000 African American farmers remaining, which is less than 0.2 percent of all American farmers.
Nick J. Sciullo
The United States' northernmost state has always had a low black population, one of the lowest in the United States. The 2000 U.S. Census lists Alaska as having 21,787 black residents who make up 3.5 percent of its population. This is likely as much an effect of geographical boundaries as societal forces. After the Civil War, blacks migrated to Alaska in search of new economic opportunities; they became seafarers and worked in the whaling and fur industries and were better able to find meaningful work than many of those who stayed in the American South. The Alaska Gold Rush in the 1890s brought many from the contiguous United States to Alaska, African Americans among them, and many stayed—some for profit and some for adventure's sake.
President Franklin D. Roosevelt authorized the building of the Alaska Highway in February 1942 and more than three thousand black engineers worked on the ...
Manager of a hostel for Africans in London in the 1920s and wife of Dr John Alcindor. Born in London of a French father, raised by her mother's family, she trained as a journalist. She was disowned by her family after her marriage in 1911 to John Alcindor, a Trinidadian.
While raising their three children, John (1912), Cyril (1914), and Roland (Bob, 1917), Alcindor also assisted her husband in his west London medical practice, often dealing with patients herself when the Harrow Road surgery was closed.
Along with her husband, Alcindor was active in the Pan‐Africanist movement (see Pan‐Africanism), and during the early 1920s was one of only two white women to serve on the committee of the London‐based African Progress Union, over which her husband presided from 1921.
Her husband's death in 1924 left the ...
The roots of Americo-Liberian society can be traced to modern Liberia's settlement by free American blacks. From their arrival on the coast of West Africa in 1821, the settlers and their sponsors at the American Colonization Society (ACS), a white abolitionist group, had a complex relationship with the people who were already living there. The settlers brought with them American social, political, and economic values (as expressed in the first constitution of the Commonwealth, later the Republic, of Liberia). They were also strongly influenced by the ACS's ties to the Christian missionary movement. The motives of both white abolitionists and African American colonizers were challenged by critics such as the nineteenth-century African American writer Martin Delany, who charged that the ACS, in “deporting” free blacks, was helping to sustain the practice of Slavery in the United States Furthermore these critics noted the black settlers were establishing a ...
Egyptian economic theorist, was born in Egypt to an Egyptian father and a French mother, both of whom were medical doctors. Amin had his early schooling at Port Said and then proceeded to France, where he obtained degrees in political science and statistics before finally earning a doctorate in economics from the University of Paris in 1957. He joined the French Communist Party (FCP) but later broke away and eventually became involved with Maoist organizations. After his studies in France, Amin returned to Egypt to work for the government, but eventually had to leave the country for his antigovernment stance. He then worked for the Ministry of Planning in Mali between 1960 and 1963. Amin was later offered a research position at the Institut Africain de Développement Économique et de Planification (IDEP). In addition, he held professorships in Poitiers, Dakar, and Paris. In 1970 he was appointed ...
The first Asians to arrive in the United States in significant numbers were Chinese laborers attracted to the country after the discovery of gold in California. By the early 1870s nearly sixty-five thousand Chinese immigrants had entered the United States and had settled principally in California. The Chinese presence in the United States was facilitated by the Burlingame Treaty, negotiated in 1868, which established a mechanism for free and unfettered immigration to the United States.
Although the Burlingame Treaty was negotiated in part to secure the steady flow of Chinese to supply laborers for the American West many Americans were suspicious of the new arrivals and more than willing to accept European immigrants The mysterious appearance clothing food and customs of Chinese immigrants made them unwelcome in the United States particularly in areas with large concentrations of Chinese workers In California for instance anti Chinese opinions and actions were ...
Caroline M. Fannin
Despite gender and race discrimination, and despite the small numbers of black women active in aviation, black women have contributed notably to the encouragement of black Americans’ participation in aviation and to the furtherance of aerospace research.
Betty Kaplan Gubert
At the beginning of the twentieth century, the dream of flying became a reality and the nation's expectations of the new technology were enormous—some thought it would even eliminate warfare. African Americans hoped to enter this new arena, in part to put to rest society's deeply held belief that blacks were an inferior race. In 1992, however, the Organization of Black Airline Pilots stated that only 600 of the nation's 70,000 commercial airline pilots were African American. The number rises when private and military pilots are considered, but numbers remain small.
The earliest African American pilot is thought to have been Charles Wesley Peters in 1911. Eugene J. Bullard (1894–1961) was the only black fighter pilot in World War I, having flown for the French. The first black woman to obtain a license (in 1921) was Bessie Coleman (1892–1926 she too had ...
Oluwatoyin Babatunde Oduntan
Nigerian trade unionist, nationalist, and political leader, was born in Ikenne, Western Nigeria on 6 March 1909. He survived a difficult childhood following the death of his father in 1920 and the breakup of his family and completed schooling by fending for himself. Awolowo worked as a house-help, fetched firewood for sale, apprenticed as a letter writer, and worked as a typist and clerk, teacher, news reporter, contractor, transporter, and produce buyer on the way to studying for a law degree at the University of London between 1944 and 1946. Through this harsh experience, he developed self-reliance and confidence, a fearless and defiant attitude to authority, as well as skills as a community and labor organizer, qualities that were to serve him in good stead as he thrust into the stormy politics of colonial Nigeria.
The 1930s mark the high point of colonial rule in Nigeria British ...
public servant, politician, and businessman in present-day Uganda, was born in the Kingdom of Buganda in 1894. His father, Thomas Ssemukasa, was a subcounty chief and general of Kabaka (King) Mwanga’s army. His name, which was not a customary clan name, means “it is better to die on the battlefield than to die of a natural death.” He was educated at an elite private school, King’s College in Buddo, and at Sheffield College in England. Upon his return to Uganda he was a clerk in the protectorate government, but soon he became an outspoken politician and businessman who challenged the application of British administration in Uganda.
After several years of service to the protectorate government, Baamuta was appointed secretary of the Lukiiko (the Bugandan parliament). He was a vociferous defender of the rights afforded to the Buganda Kingdom under the terms of the Uganda Agreement (1900 which ...
South African labor organizer and women’s movement leader, was born in the diamond-mining town of Kimberley, the fourth of six children. Her father Herman Maswabi had come from Bechuanaland (now Botswana) to work on the mines and was a steward in the local Methodist church; her mother, Sara Voss, also Tswana, came from Kimberley. When her father’s brother and sister-in-law died, Baard’s family took in their children, and her parents sent her to stay with her father’s sister in Ramotswa, a village not far from Gaborone, where she was confirmed in the local Lutheran church. After Baard, then around eight years old, suffered serious burns in a cooking fire, her mother brought her back to the family home in Beaconsfield, just outside of Kimberley. She attended a Methodist school, learning in both English and Tswana. Shortly after she returned, her mother passed away during the 1918 flu epidemic.
When Baard ...
Erin D. Somerville
The triangular shipping route of the slave trade largely formed the banking industry in England. British goods such as textiles, arms, and iron were exchanged for slaves in Africa, which were then transported to the West Indies and traded for sugar, tobacco, cotton, spices, and rum. The triangular trade was a system of immense earnings, as every ship sailed with a profitable cargo. The wealth generated by the triangular trade brought increased affluence to the planters who cultivated the West Indian produce, the merchant capitalists who sold the slaves, and the industrial capitalists who produced the British goods, which in turn demanded new banking facilities and functions.
Primary of these new requirements was insurance Shipowners and slave merchants themselves insured early voyages travelling the triangular trade route However the increasing amount of bills drawn against West Indian merchants and accumulated wealth soon required large scale insurance schemes most often drawn ...
politician, business leader, and historian, was born in the late nineteenth century in Burundi. He belonged to the Batare royal family that had controlled Burundi prior to the entrance of German military officers in the 1890s. He originally came from southern Burundi as his father was a chief in the Vyanda region not far from the town of Bururi. He received a primary education at a German school at Gitega. After the Belgian government took over Burundi following World War I, Baranyanka became one of the most fervent supporters of the new administration in the entire colony. He was a firm supporter of Catholic missions and the development of cash-crop production. Baranyanka converted to Catholicism after undertaking instruction for four years. He established an extremely large coffee business that consisted of thirty-five thousand coffee bushes by 1935. A young Belgian tourist in 1949 expressed the views of most ...
Tiffany M. Gill
Black is beautiful This familiar cry of the Black Power movement was revolutionary in its celebration of the culture style politics and physical attributes of peoples of African descent Symbols of the black is beautiful aesthetic most notably the Afro not only conjured up ideas about black beauty but also highlighted its contentious relationship with black politics and identity This tension between beauty standards and black politics and identity however did not first emerge in the late twentieth century with the Afro or the Black Power movement In fact blacks particularly black women have been struggling to navigate the paradoxical political nature of black identity and beauty since their enslavement in the Americas Despite this strained relationship black women have actively sought to define beauty in their lives and in the process created and sustained one of the most resilient and successful black controlled enterprises in America the black beauty ...