1-5 of 5 Results  for:

  • Spiritual Communities and Movements x
Clear all


Born in Menkwaneng the son of a Sotho leader Moshoeshoe began to gather together refugees from the upheaval in southeastern Africa known as the Mfecane in the early 1820s Retiring to an impregnable mountaintop known as Thaba Bosiu Sotho for Mountain of the Night he fought off several attacks but more often used his formidable diplomatic skills to defend his growing number of Basotho people In the early 1830s French missionaries arrived in the region While continuing to support the traditional customs and religion of the Sotho Moshoeshoe welcomed the missionaries and sought their advice in dealing with the British and the Afrikaner groups or Boers who were seeking to colonize southern Africa Fearing Afrikaner settlement on his lands he asked for British protection but an alliance with the government of the Cape Colony was not enough to prevent armed incursions by settlers into Basotho territory Fighting between the Basotho ...


Chris Saunders

founder of the Basuto nation Relatively little is known of his early life though he probably acquired his name meaning the shaver from his success in capturing the cattle of his enemies Born near the upper Caledon River in what is now Lesotho Moshoeshhoe s success as a junior chief attracted to him refugees and victims of wars during the turbulent decades of the early nineteenth century and he gradually built up a sizeable following He established himself first at Buthe Buthe then at Thaba Bosiu mountain of darkness a mountaintop citadel that his enemies found impossible to capture When attacked by the Zulu he agreed to pay tribute to Shaka in return for being left alone From Thaba Bosiu he skillfully played off the British and Boers in the lands along the Caledon River from the 1830s and won the allegiance of Sotho speakers living as far west as ...


Allen J. Fromherz

whose name means the one who calls for victory with the help of God, was one of the most influential rulers of the Hafsids, recognized by Mecca as the spiritual leader of the Islamic world, renowned for his military prowess, remarkable building program in medieval Tunis, and his signing of a treaty in 1270 that ended the eighth crusade. His reign made Tunis one of the greatest cities of the Islamic world. He was, to many, one of the most powerful and respected rulers in the Muslim world in the second half of the thirteenth century, a century that saw many calamities for the Dar al Islam (the Abode of Islam). For instance, there was the Mongol invasion and fall of Baghdad, which led to the crushing of the last Abbasid caliph in 1248 and the destruction of Muslim cities throughout the east The origins of the Hafsids however ...



J. C. Winter

Mangi (king) of Keny in the southern Rombo region of Kilimanjaro (in present-day Tanzania) from c. 1800 to 1837, also known as Horombo and Rombo, was famous for having initiated a socio-military revolution and religious reformation in Chagga that brought it in line with the western world at the time, thereby ending Mamba’s rule over eastern Chagga. He unified by conquest all of eastern Chagga under his rule, then met with Mangi Rengua of Machame at the Nanga River between Mochi (Old Moshi) and Kiruwa in 1823, and they agreed that each should rule unmolested over his own half of Chagga.

When Orombo became the Mangi of Keny his realm was tiny and insignificant as for the past one hundred years Mamba succeeding Ugweno had dominated eastern Chagga Each mangidom consisted of localized patrilineal clans having noble warrior and cattle keeping lineages whose male and female youths passed ...


Fred Morton

kgosi (king, chief) of the Bakwena of Bechuanaland (r. 1829–1892), presided over the creation of the first large state adjoining the Kalahari. He was the eldest son of the Kwena kgosi Motswasele II, a tyrant who was assassinated by his brothers in 1821, at which point the Kwena fragmented. Sechele was taken into hiding by his uncle Segokotlo, but this group suffered from reprisals from Kwena aspirants and from attacks by the Kololo (Fokeng) of Sebitwane and the Ndebele of Mzilikazi. In about 1830, after having moved from one haven to another, young Sechele assumed leadership of a Kwena group based in the north at Lephephe and began the long process of reunification, which was completed in 1845 with the death of his rival and distant uncle, Bubi.

In 1848 Sechele was baptized by David Livingstone of the London Missionary Society LMS Sechele s capitals at Tshonwane ...