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Gregory Freeland

Many of the details about Henri Christophe's early life are unclear, but it is thought that he was born a slave on the British-ruled island of Grenada. At a young age he ran away and eventually became the property of a French naval officer and then of a planter on what was then the French-ruled island of Saint-Domingue (now Haiti). In 1779 Christophe was part of an armed group sent by the French to assist Americans in defending Savannah, Georgia, against the British. Christophe, at that time a slave orderly, may have fought in a battalion led by the Marquis du Rouvrary; he was wounded in a conflict in Savannah, Georgia, in October 1779. Christophe then returned to Saint-Domingue, and some time during this period he purchased his freedom. By 1790 Christophe was part of a French militia force that overcame two Haitian rebel forces ...

Article

Richard Watts

Jean-Jacques Dessalines was born to Congolese parents on a plantation in Saint-Domingue (as Haiti was known prior to independence). He was given the name of the plantation owner, Duclos, before adopting the name of the freed black landowner, Dessalines, who purchased his services as a slave. Unlike his future comrade-in-arms, François Dominique Toussaint Louverture, Dessalines was treated harshly as a slave and joined the ranks of maroons (runaway slaves) at a young age. In 1792 he became a partisan of the slave uprising led by Boukman, a slave of Jamaican origin, and impressed his compatriots with his courage. Yet Dessalines committed acts of cruelty that frightened some in the rebellion. His capacity for violence would contribute in equal measure to his precipitous rise and fall.

Following the abolition of slavery in Saint-Domingue in 1793 Toussaint Louverture allied himself with the French Dessalines joined him eventually becoming Toussaint ...

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Born in Menkwaneng the son of a Sotho leader Moshoeshoe began to gather together refugees from the upheaval in southeastern Africa known as the Mfecane in the early 1820s Retiring to an impregnable mountaintop known as Thaba Bosiu Sotho for Mountain of the Night he fought off several attacks but more often used his formidable diplomatic skills to defend his growing number of Basotho people In the early 1830s French missionaries arrived in the region While continuing to support the traditional customs and religion of the Sotho Moshoeshoe welcomed the missionaries and sought their advice in dealing with the British and the Afrikaner groups or Boers who were seeking to colonize southern Africa Fearing Afrikaner settlement on his lands he asked for British protection but an alliance with the government of the Cape Colony was not enough to prevent armed incursions by settlers into Basotho territory Fighting between the Basotho ...

Article

Chris Saunders

founder of the Basuto nation Relatively little is known of his early life though he probably acquired his name meaning the shaver from his success in capturing the cattle of his enemies Born near the upper Caledon River in what is now Lesotho Moshoeshhoe s success as a junior chief attracted to him refugees and victims of wars during the turbulent decades of the early nineteenth century and he gradually built up a sizeable following He established himself first at Buthe Buthe then at Thaba Bosiu mountain of darkness a mountaintop citadel that his enemies found impossible to capture When attacked by the Zulu he agreed to pay tribute to Shaka in return for being left alone From Thaba Bosiu he skillfully played off the British and Boers in the lands along the Caledon River from the 1830s and won the allegiance of Sotho speakers living as far west as ...

Article

Orombo  

J. C. Winter

Mangi (king) of Keny in the southern Rombo region of Kilimanjaro (in present-day Tanzania) from c. 1800 to 1837, also known as Horombo and Rombo, was famous for having initiated a socio-military revolution and religious reformation in Chagga that brought it in line with the western world at the time, thereby ending Mamba’s rule over eastern Chagga. He unified by conquest all of eastern Chagga under his rule, then met with Mangi Rengua of Machame at the Nanga River between Mochi (Old Moshi) and Kiruwa in 1823, and they agreed that each should rule unmolested over his own half of Chagga.

When Orombo became the Mangi of Keny his realm was tiny and insignificant as for the past one hundred years Mamba succeeding Ugweno had dominated eastern Chagga Each mangidom consisted of localized patrilineal clans having noble warrior and cattle keeping lineages whose male and female youths passed ...