slave, wagon driver, steamboat laborer, and sawmill worker, was born in Petersburg, Virginia, the son of Aaron and Louisa. Aarons had two siblings, but neither their names nor the surnames of his parents have been recorded. Considering that Charlie's father's first name was Aaron, Charlie probably adopted his father's first name as his own surname upon emancipation. The historian Eugene D. Genovese has argued that after the Civil War many former slaves rejected the surnames assigned to them when they were in bondage and adopted new ones often choosing surnames entitles the slaves called them that connected them to their fathers or to other relatives Some celebrated their newfound liberty by creating new surnames such as Freedman or Justice Genovese notes that in the first decade of emancipation freedmen and freedwomen changed their surnames frequently so that as one freedwoman put it if the white folks get together ...
Steven J. Niven
In the first half of the nineteenth century, thousands of African slaves were involuntarily brought from the Calabar region of southwestern Nigeria to Cuba in order to labor on the sugar plantations. In Cuba, these enslaved people reconstructed aspects of their language (Igbo) and religious rituals in Abakuás, all-male organizations with closely guarded religious, musical, and dance traditions. The prototype for Cuba's Abakuás can be found in Calabar's leopard societies, groups of highly respected, accomplished men who adopted the leopard as a symbol of masculinity. Today as in the past, Abakuás are found predominantly in the city of Havana and the province of Matanzas and are united by a common African mythology and ritual system.
Abakuás preserve African traditions through performative ceremonies a complex system of signs and narratives in the Igbo language Customarily led by four leaders and eight subordinate officers members of the Abakuás seek to protect ...
The cultural and economic center of the Côte d’Ivoire, Abidjan surrounds the Ébrié Lagoon on the Atlantic Ocean's Gulf of Guinea. Historians are not sure when people first inhabited the area, but modern settlement dates from the early sixteenth century. Later in the century the Ébrié people selected the area as the site for three fishing villages—Locodjo, Anoumabo, and Cocody. Portuguese traders explored the area for a brief period in the seventeenth century, but Europeans largely ignored it until French Colonial rule in the late nineteenth and early twentieth centuries. In 1903 the French chose the settlement as the endpoint for a railway connecting Upper Volta (now Burkina Faso) to the coast, and a small town soon developed around the train station. The lack of a viable port, however, initially stifled the town's growth.
In 1934 shortly after the completion of the rail link to the Upper ...
Kenneth Wayne Howell
cowboy and rancher, may have been born into slavery and escaped from bondage before the Civil War, though information about his life prior to his arrival in southwest Texas in the 1870s is limited. Based on stories he later told to his co-workers it seems likely that Adams spent his early adult life working as a cowboy in the brush country region of Texas, probably south and west of San Antonio. Given the circumstance of his birth and the times in which George came of age, he never received a formal education. As recent historical scholarship has made clear, black cowboys on the Texas plains enjoyed greater freedoms than did African Americans living in more settled regions of the state. However, their freedoms were always tainted by the persistent racism that prevailed during the late nineteenth and early twentieth centuries. George Adams's life was a vivid example of ...
Scott Alves Barton
Evidence of African, African American influence in food and foodways begins in the seventeenth century in the New York colony’s Dutch and British “Meal Market” that operated from 1655 to 1762 on Wall Street and the East River where enslaved Africans were also sold. Men, women, and children worked as market vendors of prepared foods like hot corn, fresh produce, oysters, fish, livestock, and as dairymen and -women selling cheeses, butter, and milk in local markets. In addition, the African Burial Ground’s archaeology of colonial privies identifies products such as Brazil nuts, coconut, and watermelon that were not native to New York or Europe. Colonizers may have imported some these goods, but the enslaved would have known how to process or raise them (Cheek and Roberts, 2009; Berlin 1996; Burrows and Wallace 1999 At the same time West African women cooking in elite white colonial and ...
Sylvia Frey and Thomas E. Carney
[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...
Steven J. Niven
slave and state legislator, was born to unknown slave parents near Holly Springs in Marshall County, Mississippi, just south of that state's border with Tennessee. His parents were owned by different masters, and in 1857, when George was eleven, his father was sold and forced to move to Texas.
Later when he was in his nineties Albright recalled that he had learned to read and write as a child even though the state of Mississippi prohibited slaves from doing so Historians have estimated that despite legal restrictions at least 5 percent of all slaves were literate on the eve of the Civil War though literacy rates were probably lowest in rural Black Belt communities like Holly Springs In Albright s recollection a state law required that any slave who broke this law be punished with 500 lashes on the naked back and have his or her thumb cut ...
Graham Russell Hodges and Brian P. Luskey
While most African American workers in the colonial and early national periods were agricultural or maritime laborers free and enslaved artisans were a small but significant portion of black populations in the Americas In locations as diverse as Portuguese Brazil French Louisiana Dutch New York and English Virginia and South Carolina slaves translated skills that they had learned in Africa and in the New World into finished products for their owners African American artisans became more numerous as eighteenth century plantations in the English colonies grew in size enabling planters to diversify their workforce Physical size and strength as well as evidence of interest and ability marked slaves as candidates to learn a trade Like others bound out to craftsmen slaves served apprenticeships to white artisans though later in the eighteenth century many of them learned their skills from fellow slaves Unlike white apprentices or journeymen however most black artisans ...
Rebekah Presson Mosby
The colonial period in America was not noted for its fine arts there was little in the way of sculpture and most of the paintings that were made were stiff portraits in the manner of European mostly British art The puritanical spirit that dominated America at the time was not one that nurtured the arts in general Very little if any experimentation went on in any of the arts as most art was regarded as frivolous and a distraction from what was held to be the serious and important business of religion and work Within this context there is evidence that fine art in the form of portraits was made by Africans in colonial America However most of the known artifacts from both slave and free blacks are the work of artisans Some of this work is of exceptionally high quality and it includes just about every imaginable practical and ...
Alan K. Lamm
Civil War army chaplain and Baptist minister, was born in North Branford, near New Haven, Connecticut, to Ruel and Jereusha Asher. His paternal grandfather had been captured in the Guinea region of Africa at the age of four and was brought to America as a slave. Young Jeremiah grew up hearing fascinating tales of his grandfather's life, which included military service during the American Revolutionary War. Those stories would later inspire Asher in his own life.
Asher's father was a shoemaker who married a Native American woman from Hartford, Connecticut. Jeremiah grew up as a member of the only African American family in North Branford and was permitted to attend school along with white children. At the age of twelve he left school to help out his family financially, and over the next several years he worked as a farmhand, servant, and coachman. In 1833 he married Abigail Stewart ...
James F. Warren and Utsa Patnaik
[This entry comprises two articles: a general description of slavery and other forms of servitude in the Indian subcontinent, followed by a detailed discussion of these practices throughout Southeast Asia and its environs. For discussion of slavery in East Asia,see ChinaandKorea.]
the first African American to integrate baseball, was born in Pittsfield, Massachusetts, the second son of Nelson Askin and Sarah Lloyd. In 1844 Nelson Askin moved to Florence, a mill village in Northampton, Massachusetts, to open a livery. Across the road was the Northampton Association of Education and Industry, a utopian community whose ideals and practices ensured an integrated membership. Although the association disbanded in 1846, many members stayed in Florence, including Sojourner Truth and David Ruggles; their influence marked the village as a “sanctuary” for all, regardless of religion, class, or race. But in 1849, when Sarah Askin arrived in Florence with her six children, Nelson had already sold off parts of his property, and shortly thereafter the livery was seized by creditors. By 1850 Nelson had abandoned Sarah From then on Sarah took in washing to support her children who at the earliest ...
David P. Johnson
Asmara is located in a highland region of Eritrea that was settled roughly 700 years ago. It is believed to have been the site of four small, feuding villages, which, under pressure from the villages’ women inhabitants, finally made peace and united around 1515. The name Asmara comes from Arbate Asmara, which in the Tigrinya language means “the four villages of those [women] who brought harmony.” Sixteenth-century Italian sources describe Asmara as a caravan trading center.
Shortly afterward Asmara was sacked by Islamic warriors and went into decline. Few historical records even mention Asmara again until the late nineteenth century, when the Italians began their colonial conquest of the region. After occupying Aseb in 1882 and Massawa in 1885, the Italians pushed into the highlands, where they encountered resistance. However, in exchange for weapons Ethiopian Emperor Menelik II signed a treaty in 1889 acquiescing to Italian control ...
Lynn Orilla Scott
Slave narratives are autobiographical accounts of the physical and spiritual journey from slavery to freedom. In researching her groundbreaking 1946 dissertation, Marion Wilson Starling located 6,006 slave narratives written between 1703 and 1944. This number includes brief testimonies found in judicial records, broadsides, journals, and newsletters as well as separately published books. It also includes approximately 2,500 oral histories of former slaves gathered by the Federal Writers' Project in the 1930s. The number of separately published slave narratives, however, is much smaller. Although exact numbers are not available, nearly one hundred slave narratives were published as books or pamphlets between 1760 and 1865, and approximately another one hundred following the Civil War. The slave narrative reached the height of its influence and formal development during the antebellum period, from 1836 to 1861 During this time it became a distinct genre of American literature and achieved immense popularity ...
Kelly Boyer Sagert
Frederick Douglass was given the name of Frederick Augustus Washington Bailey at birth. His mother, Harriet Bailey, was a slave; his father was an unidentified white man—possibly Aaron Anthony—who was sometimes referred to as his master. As a young child Douglass was raised by his grandmother, Betsey Bailey. Although Betsey was legally a slave, she earned her own money and was married to a free black man named Isaac.
Bailey roots ran deep on the Eastern Shore of Maryland, with slaves of that name appearing in plantation ledgers as far back as June 1746. At that time Douglass's great-grandmother Jenny (or Jeney) was only six months old; Jenny's mother was either Sue or Selah, and her father was named Baly (born around 1701 It seems likely that Baly either was a descendant of slaves who had inhabited Talbot County since the 1660s or was brought ...
philosopher and first African American to receive a PhD in Philosophy in the United States, was born enslaved of enslaved parents, Thomas Chadwick Baker, a Civil War veteran, and Edith (Nottingham) Baker, on Robert Nottingham's plantation in Northampton County, Virginia. Edith was the daughter of Southey and Sarah Nottingham of Northampton County. Thomas Nelson Baker was one of five children.
Describing the influences on his early intellectual life, Baker remembered:
My mother taught me my letters although I well remember when she learned them herself My first reading lesson was the second chapter of Matthew the Bible being the only book we had I never read a bad book in my life which is one of the blessings I got by being poor I began to attend the common schools at eight and learned to love books passionately I used to read through my recesses Evenings I read the Bible ...
Kenyatta D. Berry
engineer, machinist, and inventor, was born in Washington, D.C., the son of the free blacks Thomas and Hannah Baltimore. Though his father was a Catholic, Jeremiah followed his mother's influence and adopted the Methodist religion. As a child Jeremiah was fascinated with engineering and science. He was known to have experimented often with such utilitarian things as tin cans, coffeepots, stovepipes, and brass bucket hoops.
Jeremiah was educated at the Sabbath School of the Wesley Zion Church in Washington, D.C., which was located on Fourth Street near Virginia Avenue and was founded in 1839 after black members left the Ebenezer Church. As part of his education Jeremiah also attended the school of Enoch Ambush, which had begun operation in about 1833 in the basement of the Israel Bethel Church and remained open until 1864 Despite his attendance Jeremiah left unable either to read or to ...
The administrative, economic, and cultural center of Mali, Bamako lies on the left bank of the Niger River in the southwestern part of the country. Little is known about Bamako before the eleventh century, when it achieved prominence as a center of Islamic scholarship in the Mali empire. After the fall of Mali in the sixteenth century, the Bambara occupied the town, which became a fishing and trading center. In 1806 Scottish explorer Mungo Park estimated Bamako’s population to be less than 6,000. By 1880 the town had fallen under the domination of the Mandinka warrior Samory Touré, whose kingdom covered an expanse of territory to the south.
In 1883 French Lieutenant Colonel Gustave Borgnis Desbordes occupied Bamako and used it as a base for military campaigns against Touré Bamako took on new importance under the French who valued the town s position on the navigable ...
Erin D. Somerville
The triangular shipping route of the slave trade largely formed the banking industry in England. British goods such as textiles, arms, and iron were exchanged for slaves in Africa, which were then transported to the West Indies and traded for sugar, tobacco, cotton, spices, and rum. The triangular trade was a system of immense earnings, as every ship sailed with a profitable cargo. The wealth generated by the triangular trade brought increased affluence to the planters who cultivated the West Indian produce, the merchant capitalists who sold the slaves, and the industrial capitalists who produced the British goods, which in turn demanded new banking facilities and functions.
Primary of these new requirements was insurance Shipowners and slave merchants themselves insured early voyages travelling the triangular trade route However the increasing amount of bills drawn against West Indian merchants and accumulated wealth soon required large scale insurance schemes most often drawn ...
John Herschel Barnhill
horse trainer and show rider, was born on the Bass Plantation near Columbia, Missouri, to Cornelia Grey, an African American slave, and William Hayden Bass, the white son of the plantation owner. He was reared by his maternal grandfather, Presley Grey. By the 1890s his prowess as a horse trainer was known throughout the world of saddle horses. His horses won championships and well over 2,000 blue ribbons. He met five presidents, and he rode in several inaugural parades.
Tom was riding at age 4 and jumping at age 6. While working at the town hotel as a bellhop and buggy driver, he trained rogue horses part time. In 1879 he began working for Joseph Potts in Mexico as a trainer Saddle horses were highly prized during this era and Potts and his partner sold only the top of the line Potts s Thornton Star was one of the ...