clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...
Richard S. Newman, Paul Finkelman, and Carl E. Prince
[This entry contains three subentries dealing with abolitionism from the late seventeenth century through the ratification of the Thirteenth Amendment in1865. The first article discusses the definition of abolitionism as differentiated from antislavery activism and its forms including Garrisonian and non Garrisonian abolition The second article describes ...
During the three decades that preceded the Civil War, abolitionism was a major factor in electoral politics. Most historians use the term abolitionism to refer to antislavery activism between the early 1830s, when William Lloyd Garrison began publishing The Liberator, and the American Civil War (1861–1865). The term also refers to the antislavery crusade that mobilized many African Americans and a small minority of whites, who saw their goal realized during the Civil War. Historians also commonly distinguish abolitionism, a morally grounded and uncompromising social reform movement, from political antislavery—represented, for example, by the Free Soil or Republican parties—which advocated more limited political solutions, such as keeping slavery out of the western territories of the United States, and was more amenable to compromise.
Abolitionists played a key role in setting the terms of the debate over slavery and in making it a compelling moral issue Yet abolitionists ...
a Philadelphia radio journalist who became an international icon in debates over race and the death penalty after he was convicted for the murder of a police officer, was born Wesley Cook to Edith and William Cook, migrants from the South. The family subsisted on welfare in the housing projects of North Philadelphia. As a boy Cook read avidly and sought enlightenment, attending services with his Baptist mother and Episcopalian father, then dabbling in Judaism, Catholicism, and the Nation of Islam. When he was about ten years old his father died of a heart attack, prompting him to assume a protective role toward his twin brother, Wayne, and younger brother, William.
The black liberation movement shaped Cook's coming of age. In a 1967 school class in Swahili, a Kenyan teacher assigned him the first name Mumia. In 1968 at age fourteen he and some friends protested ...
Todd Steven Burroughs
radical prison journalist and author. Mumia Abu-Jamal was born Wesley Cook in Philadelphia, Pennsylvania. As a teenager in the 1960s he was attracted to the Black Panther Party (BPP). Cook—christened “Mumia” by one of his high school teachers—helped form the BPP's Philadelphia chapter in spring 1969 and became the chapter's lieutenant of information. He wrote articles for the Black Panther, the party's national newspaper, and traveled to several cities to perform BPP work. He left the party in the fall of 1970 because of the split between Eldridge Cleaver and Huey Newton.
After attending Goddard College in Plainfield Vermont Cook now calling himself Mumia Abu Jamal the surname is Arabic for father of Jamal Jamal being his firstborn returned to Philadelphia and began a radio broadcasting career in the early 1970s Abu Jamal was part of the first generation of black journalists to become professional newscasters for ...
Kerima M. Lewis
The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.
The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...
Dolores E. Battle and Michelle Brown Douglas
The concept of affirmative action in America has been explored by sociologists, philosophers, legal scholars, journalists, and politicians. Although less than 2 percent of the 91,000 employment discrimination cases pending before the Equal Employment Opportunity Commission (EEOC) are reverse discrimination cases, those opposed to affirmative action programs frequently cite reverse discrimination and so-called quotas as having a negative impact on the professional and educational lives of white males. Politicians have either opposed or supported affirmative action programs. Few have viewed affirmative action from its original purpose, which was to take affirmative steps to incorporate minorities and women into the workforce. In examining the impact of affirmative action on women in America, it is necessary to review the history of equality for all persons in the United States and the underrepresentation of persons from minority groups and of women in the workforce in America.
Beginning with the Civil Rights Act of ...
Jeffrey A. Fortin
The idea of Africa changed dramatically from antiquity to the era of European exploration and colonization; European and African views of each other continually transformed as a result of the evolving nature of their interaction. The Atlantic slave trade, perhaps the most significant event in the history of Africa, forever changed the manner in which Africans and Europeans intermingled. Perceptions of Africa were fluid, shifting according to geographic, economic, political, racial, and religious factors stemming from within as well as outside the continent. By 1830 the most broadly held notion of Africa had transformed from one of reverence, by the peoples of antiquity, to one of contempt and apprehension, by early modern Europeans. For Africans in the diaspora, the land of their ancestors' birth remained a symbol of guidance, hope, and spirituality.
Carmen V. Harris
The history of African Americans in the United States is intimately intertwined with the history of American agriculture. From the colonial era to the early nineteenth century, the labor of African Americans—enslaved ones, specifically—powered American agribusiness, producing crops such as cotton, tobacco, rice, and sugar. Although emancipation ended African Americans’ legal bondage as agricultural laborers, African Americans remained a significant portion of the Americans who made their living by agricultural labor. U.S. census statistics from 1900 through 1954 show that during that time African Americans constituted an average of 28.7 percent of the nation's farm operators. Between 1954 and 1959, the percentage of African American farmers dropped by nearly 9 points. Since 1959 the number of African American farmers—then 265,261—has continued to dwindle until in the early twenty-first century there were only about 15,000 African American farmers remaining, which is less than 0.2 percent of all American farmers.
In 1819 Alabama was the twenty-second state admitted to the Union. Alabama has long been a hub of the African American struggle for civil rights. After the Civil War, the formerly enslaved faced intimidation at the polls despite the assurances of the Alabama supreme court chief justice Elisha Woolsey Peck that the rights promised them in Alabama's 1868 constitution would be enforced. Robert Jefferson Norrell opens his book Reaping the Whirlwind with an account of how the African American Republican state legislator James Alston saw his house fired upon twice; he left Tuskegee in 1870 (pp. 3–4). Even under these hostile circumstances, however, the African Americans Benjamin Turner, James Rapier, and Jeremiah Haralson served in the U.S. House of Representatives during the 1870s.
When Democrats regained control of Alabama's legislature and governorship in 1874 public schools were separate but far from equal As Horace Mann Bond demonstrated ...
Frances Smith Foster
author and activist, was born in Oglethorpe, Georgia, the daughter of slaves. Details of her life are sketchy. Little is known of her parents or her childhood beyond the date and place of her birth and the fact that she was born into bondage; thus, it is particularly intriguing that in 1870, only five years after the Thirteenth Amendment abolished slavery and one year after Atlanta University opened, seventeen-year-old Octavia was among the 170 students enrolled at that institution. Most of the little we know of her life comes from The House of Bondage (1890), the book that made her famous. From that source we learn that in 1873 she was teaching in Montezuma, Georgia, when she met her fellow teacher A. E. P. Albert. They married in 1874 and had one daughter.Sometime around 1877 Albert s husband was ordained as a Methodist ...
minister, civil rights leader, and member of the Louisiana House of Representatives, was born Avery Caesar Alexander in the town of Houma in Terrebonne Parish, Louisiana, to a family of sharecroppers. The names of his parents are not known. Seventeen years later, his family moved to New Orleans. Avery Alexander maintained an active life there and in Baton Rouge for the next seventy-two years.
Prior to his election to the Louisiana legislature, Alexander was employed as a longshoreman. At the same time, he pursued an education by taking night courses, receiving his high school diploma from Gilbert Academy in 1939. He became politically active by working as a labor union operative for a longshoreman's union, Local 1419. He also held the occupations of real estate broker and insurance agent.
Alexander received a degree in theology from Union Baptist Theological Seminary and became an ordained Baptist minister ...
Lia B. Epperson
attorney and civil rights activist, was born Sadie Tanner Mossell in Philadelphia, Pennsylvania, the youngest of three children of Aaron Albert Mossell Jr., an attorney, and Mary Louise Tanner. In 1899 Mossell's father deserted the family and fled to Wales. During elementary school Sadie and her mother divided their time between Mossell's grandparents' home in Philadelphia and an aunt and uncle's home on the campus of Howard University in Washington, D.C. When her mother returned to Pennsylvania, Mossell remained under the care of her aunt and uncle in Washington until she graduated from M Street High School.
Mossell entered the University of Pennsylvania in the fall of 1915 and majored in education Her years as a student in an institution with so few women students and even fewer African Americans were extremely challenging Yet with her family s financial and emotional support she prospered academically and graduated ...
V. P. Franklin
Alexander, the first black woman to earn a PhD in Economics, in a 1981 interview provided this advice for young black men and women: “Don’t let anything stop you. There will be times when you’ll be disappointed, but you can’t stop. Make yourself the best that you can make out of what you are. The very best.”
Sadie Tanner Mossell was born into a prominent Philadelphia family. Her father, Aaron Albert Mossell, had been the first African American to receive a law degree from the University of Pennsylvania. Her grandfather, Benjamin Tucker Tanner, was a well-known author, a bishop in the African Methodist Episcopal Church, and the editor of the country’s first African American scholarly journal, the African Methodist Episcopal Review. The famous painter Henry Ossawa Tanner was her uncle At the turn of the century the Tanner home was a gathering place and intellectual center ...
world champion boxer and political activist, was born Cassius Marcellus Clay Jr. in Louisville, Kentucky, the eldest of two sons raised by Cassius Clay Sr., a sign painter and something of a frustrated artist, and Odessa Grady, a domestic. Young Clay began to take boxing lessons at the age of twelve because someone had stolen his bicycle and he was determined to exact revenge against the perpetrators. He never discovered who stole his bike, but he did blossom as a young fighter, taking instruction from the Louisville policeman Joe Martin. His brother, Rudolph Arnette Clay (Rudolph Valentino Clay in some sources and later Rahaman Ali), also took up boxing, but, lacking his brother's talent, never became a significant presence in the sport.
Clay became a gym rat feeling that he could succeed in boxing as he never could in school Although he showed no special ability in his ...
boxer, civil rights activist. Perhaps one of the most recognized people in the world, Muhammad Ali was born Cassius Marcellus Clay Jr. to Cassius Marcellus Clay Sr. and Odessa (Grady) Clay in Louisville, Kentucky. He was named in honor of his father and the white Kentucky abolitionist Cassius M. Clay. Clay attended the all-black Central High School in Louisville, Kentucky, graduating 376th out of a senior class of 391. Ali has been married four times: to Sonji Roi, Kalilah Tolona (formerly Belinda Boyd), Veronica Porsche, and Yolanda Ali. He has been married to Yolanda since 1986, and has seven daughters and two sons, including Laila Ali, a boxer in her own right.
Kerima M. Lewis
The long and illustrious history of the African Methodist Episcopal (AME) Church dates back to the eighteenth century. The founder Richard Allen, a former slave who had been able to purchase his freedom and was an ordained Methodist minister, was assigned to Saint George's Methodist Episcopal Church in Philadelphia, where he was allowed to preach to blacks. When in November 1787 several black church members, including Absalom Jones, were pulled from their knees while praying, all the black worshippers left Saint George's to form a church of their own. The Bethel African Methodist Episcopal Church was established in Philadelphia in 1793 and opened in July 1794. In 1816 Richard Allen united black Methodist congregations from the greater Philadelphia area founding the African Methodist Episcopal Church he was elected the first bishop during the new church s first General Conference The Book of Discipline Articles of Religion ...
Kerima M. Lewis
When Methodism arrived in New York State in 1766, it welcomed blacks into its Christian fellowship. As the Methodist Church expanded it became increasingly discriminatory toward African Americans. After years of ill treatment, in 1796 the 155 black members of the John Street Methodist Episcopal Church in New York City formed a separate church. Although incorporated in 1821 under the name African Methodist Episcopal Church in America, the church was never affiliated with the denomination of the same name organized in 1816 by Richard Allen in Philadelphia. Zion was the name of the New York denomination's first chapel, built in 1801. The AME Zion Church adhered to the doctrines of the Methodist Episcopal Church and adopted an episcopal form of government.
The AME Zion denomination grew as churches were added in Connecticut, New Jersey, and Pennsylvania. Their affiliation with the Methodist Episcopal Church ended when James Varick ...
Douglas R. Egerton and Judith Mulcahy
[This entry contains two subentries dealing with the American Colonization Society from its establishment in1817 through 1895. The first article discusses reactions and controversy related to the society until1830, while the second article includes discussion of debates within the free black community and attacks on ...
In a 1965 article entitled “From Protest to Politics: The Future of the Civil Rights Movement,” civil rights activist Bayard Rustin predicted that the Voting Rights Act of 1965 would transform the Civil Rights Movement into formal, institutionalized party politics. Although the strategies and thrust of the movement would change, blacks, he argued, would still be engaged in a movement radically oriented toward social change. The new electoral phase of black politics would function as the “second stage” of the black Civil Rights Movement. Writing in the aftermath of the landslide election of President Lyndon B. Johnson in 1964, Rustin also predicted that an alliance between progressive groups, blacks, labor, and liberals, would emerge within the Democratic Party and that conservatives would align themselves with the minority Republican Party.
While Rustin had correctly predicted the electoral mobilization of blacks his hope for a liberal majority which would then ...