slave, wagon driver, steamboat laborer, and sawmill worker, was born in Petersburg, Virginia, the son of Aaron and Louisa. Aarons had two siblings, but neither their names nor the surnames of his parents have been recorded. Considering that Charlie's father's first name was Aaron, Charlie probably adopted his father's first name as his own surname upon emancipation. The historian Eugene D. Genovese has argued that after the Civil War many former slaves rejected the surnames assigned to them when they were in bondage and adopted new ones often choosing surnames entitles the slaves called them that connected them to their fathers or to other relatives Some celebrated their newfound liberty by creating new surnames such as Freedman or Justice Genovese notes that in the first decade of emancipation freedmen and freedwomen changed their surnames frequently so that as one freedwoman put it if the white folks get together ...
Steven J. Niven
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
Mark Clague and John H. Zimmerman
flutist, composer, bandmaster, music educator, journalist, and hotelier, was born in Charlotte Amalie, St. Thomas, Danish West Indies (later U.S. Virgin Islands) and is remembered as the U.S. Navy's first African American bandmaster. Adams was the son of Jacob Henry Adams, a carpenter, and Petrina Evangeline Dinzey, a tailor; both his parents were members of the black artisan class centered around St. Thomas's port. This culture celebrated music and literature and instilled the young Adams with values of hard work and self-education. Although professional musicians were unknown in the Virgin Islands in his youth, Adams dreamt of a musical career inspired by his deeply held belief that music was not just entertainment, but vital to community health.
Adams attended elementary school and apprenticed as a carpenter and then a shoemaker choosing his trade based on the musical abilities of his master ...
Kenneth Wayne Howell
cowboy and rancher, may have been born into slavery and escaped from bondage before the Civil War, though information about his life prior to his arrival in southwest Texas in the 1870s is limited. Based on stories he later told to his co-workers it seems likely that Adams spent his early adult life working as a cowboy in the brush country region of Texas, probably south and west of San Antonio. Given the circumstance of his birth and the times in which George came of age, he never received a formal education. As recent historical scholarship has made clear, black cowboys on the Texas plains enjoyed greater freedoms than did African Americans living in more settled regions of the state. However, their freedoms were always tainted by the persistent racism that prevailed during the late nineteenth and early twentieth centuries. George Adams's life was a vivid example of ...
John William Templeton
The black businessmen William Alexander Leidesdorff and Andres Pico were both born in 1810 with something the abolitionist Frederick Douglass and millions of other Africans in the Western Hemisphere could not claim: their fathers' names. Leidesdorff took that birthright from the Virgin Islands to the far ends of what was to be the United States: Hawaii and California. Pico was able to rise to the highest political and military offices in Alta California because members of his family had already served as military commanders and established their own ranches along the Pacific coast.
West was the direction of freedom for thousands of African Americans who labored long and hard in the abolition movement with Douglass or who simply sought to avoid the segregation prevalent within the boundaries of the United States They found vast areas where blacks were not only welcomed but also were in command of physical political military ...
Carlos Franco Liberato and Martha I. Pallante
[This entry contains two subentries dealing with the African diaspora, from the origins of slave trade through nineteenth-century America. The first article focuses on the evolution and criticism of the diaspora, while the second article focuses on the cultural effects of this forced transatlantic migration.]
Carmen V. Harris
The history of African Americans in the United States is intimately intertwined with the history of American agriculture. From the colonial era to the early nineteenth century, the labor of African Americans—enslaved ones, specifically—powered American agribusiness, producing crops such as cotton, tobacco, rice, and sugar. Although emancipation ended African Americans’ legal bondage as agricultural laborers, African Americans remained a significant portion of the Americans who made their living by agricultural labor. U.S. census statistics from 1900 through 1954 show that during that time African Americans constituted an average of 28.7 percent of the nation's farm operators. Between 1954 and 1959, the percentage of African American farmers dropped by nearly 9 points. Since 1959 the number of African American farmers—then 265,261—has continued to dwindle until in the early twenty-first century there were only about 15,000 African American farmers remaining, which is less than 0.2 percent of all American farmers.
Nick J. Sciullo
The United States' northernmost state has always had a low black population, one of the lowest in the United States. The 2000 U.S. Census lists Alaska as having 21,787 black residents who make up 3.5 percent of its population. This is likely as much an effect of geographical boundaries as societal forces. After the Civil War, blacks migrated to Alaska in search of new economic opportunities; they became seafarers and worked in the whaling and fur industries and were better able to find meaningful work than many of those who stayed in the American South. The Alaska Gold Rush in the 1890s brought many from the contiguous United States to Alaska, African Americans among them, and many stayed—some for profit and some for adventure's sake.
President Franklin D. Roosevelt authorized the building of the Alaska Highway in February 1942 and more than three thousand black engineers worked on the ...
Jacob Andrew Freedman
soldier, minister, and social activist, was born in Louisville, Kentucky, the youngest of the six children of Levi Allensworth and Phyllis (maiden name unknown), slaves of the Starbird family. The Starbirds were respected members of the community and were partners in Wilson, Starbird, and Smith, a wholesale drug company based in Louisville. Levi died when Allen was an infant. Phyllis's other five children either had been sold down the Mississippi River or had escaped to Canada. Phyllis hoped that Allen could “even if partly educated, win his freedom” (Alexander, 9). Believing that God would play a role in his redemption as well, Phyllis named Allen after Richard Allen, the founder and first bishop of the African Methodist Episcopal (AME) Church. In Allen Allensworth's early years he was given to Thomas Starbird, Mrs. Starbird's son, as a companion.
When Thomas was sent to school Allensworth s ...
The roots of Americo-Liberian society can be traced to modern Liberia's settlement by free American blacks. From their arrival on the coast of West Africa in 1821, the settlers and their sponsors at the American Colonization Society (ACS), a white abolitionist group, had a complex relationship with the people who were already living there. The settlers brought with them American social, political, and economic values (as expressed in the first constitution of the Commonwealth, later the Republic, of Liberia). They were also strongly influenced by the ACS's ties to the Christian missionary movement. The motives of both white abolitionists and African American colonizers were challenged by critics such as the nineteenth-century African American writer Martin Delany, who charged that the ACS, in “deporting” free blacks, was helping to sustain the practice of Slavery in the United States Furthermore these critics noted the black settlers were establishing a ...
tailor, store owner, and newspaper editor, was born in Pennsylvania, to parents whose names and occupations are now unknown. Little is known about Anderson's early life except that he was a member of the Masonic Fraternity, ultimately gaining appointment as Deputy Grand Master of the Grand Lodge for the State of Pennsylvania. Anderson migrated west in the waning days of the California gold rush and in 1854 set up a tailor shop and clothing store in San Francisco. There he plunged into the city's small but energetic black community, a community linked by both the mining economy and by shared protest against injustices in the new state of California.
Anderson soon became a regular contributor to political discussions at the recently organized Atheneum Institute, a reading room and cultural center for black Californians. In January 1855 he and other prominent African Americans joined together to call ...
Antoine was born in New Orleans, Louisiana, in 1836. His father was a veteran of the War of 1812; he had fought the British at the Battle of New Orleans. Antoine's mother was a native of the West Indies and the daughter of an African chief; her parents were taken as slaves from the shores of Africa. On his father's side (so the story goes), Antoine's grandmother Rose Antoine was a remarkable woman who purchased her freedom and acquired a small fortune through her work as a midwife.
Caesar C. Antoine spent his childhood in New Orleans and attended private schools. He was fluent in both French and English. After graduating, he entered one of the few occupations open to African Americans in the antebellum South: the barber trade. After federal troops captured Baton Rouge in 1862 Antoine organized a black company known subsequently as Company ...
Steven J. Niven
Union army officer and politician, was born in New Orleans, the son of a West Indian midwife and a free black soldier who had served in the Corps d'Afrique with General Andrew Jackson in the War of 1812. His parents' names are not recorded. Family lore had it that Caesar's maternal grandfather, an African chief, had been enslaved and taken to America and that his paternal grandmother, Rose Antoine, had earned enough money from her work as a midwife to purchase her freedom. Rose Antoine also left each of her seven sons twenty thousand dollars in her will.
As a free black child in New Orleans Antoine attended private schools the public schools of the city were closed to blacks and became fluent in both English and French Upon leaving school as a teenager in the early 1850s he then apprenticed and worked as a barber one of ...
Graham Russell Hodges and Brian P. Luskey
While most African American workers in the colonial and early national periods were agricultural or maritime laborers free and enslaved artisans were a small but significant portion of black populations in the Americas In locations as diverse as Portuguese Brazil French Louisiana Dutch New York and English Virginia and South Carolina slaves translated skills that they had learned in Africa and in the New World into finished products for their owners African American artisans became more numerous as eighteenth century plantations in the English colonies grew in size enabling planters to diversify their workforce Physical size and strength as well as evidence of interest and ability marked slaves as candidates to learn a trade Like others bound out to craftsmen slaves served apprenticeships to white artisans though later in the eighteenth century many of them learned their skills from fellow slaves Unlike white apprentices or journeymen however most black artisans ...
Rebekah Presson Mosby
The colonial period in America was not noted for its fine arts there was little in the way of sculpture and most of the paintings that were made were stiff portraits in the manner of European mostly British art The puritanical spirit that dominated America at the time was not one that nurtured the arts in general Very little if any experimentation went on in any of the arts as most art was regarded as frivolous and a distraction from what was held to be the serious and important business of religion and work Within this context there is evidence that fine art in the form of portraits was made by Africans in colonial America However most of the known artifacts from both slave and free blacks are the work of artisans Some of this work is of exceptionally high quality and it includes just about every imaginable practical and ...
The first Asians to arrive in the United States in significant numbers were Chinese laborers attracted to the country after the discovery of gold in California. By the early 1870s nearly sixty-five thousand Chinese immigrants had entered the United States and had settled principally in California. The Chinese presence in the United States was facilitated by the Burlingame Treaty, negotiated in 1868, which established a mechanism for free and unfettered immigration to the United States.
Although the Burlingame Treaty was negotiated in part to secure the steady flow of Chinese to supply laborers for the American West many Americans were suspicious of the new arrivals and more than willing to accept European immigrants The mysterious appearance clothing food and customs of Chinese immigrants made them unwelcome in the United States particularly in areas with large concentrations of Chinese workers In California for instance anti Chinese opinions and actions were ...
Caroline M. Fannin
Despite gender and race discrimination, and despite the small numbers of black women active in aviation, black women have contributed notably to the encouragement of black Americans’ participation in aviation and to the furtherance of aerospace research.
Betty Kaplan Gubert
At the beginning of the twentieth century, the dream of flying became a reality and the nation's expectations of the new technology were enormous—some thought it would even eliminate warfare. African Americans hoped to enter this new arena, in part to put to rest society's deeply held belief that blacks were an inferior race. In 1992, however, the Organization of Black Airline Pilots stated that only 600 of the nation's 70,000 commercial airline pilots were African American. The number rises when private and military pilots are considered, but numbers remain small.
The earliest African American pilot is thought to have been Charles Wesley Peters in 1911. Eugene J. Bullard (1894–1961) was the only black fighter pilot in World War I, having flown for the French. The first black woman to obtain a license (in 1921) was Bessie Coleman (1892–1926 she too had ...
the inspiration for the “Frankie and Johnny” song, was born and raised in St. Louis, Missouri. Her parents were Cedric Baker and his wife Margaret (maiden name unknown), and she had three brothers: Charles, Arthur, and James. Charles, who was younger than Frankie, lived with her on Targee Street in 1900. In 1899 Baker shot and killed her seventeen-year-old “mack” (pimp), Allen “Al” Britt. St. Louis pianists and singers were soon thumping and belting out what would become one of America's most famous folk ballads and popular songs, “Frankie and Johnny,” also known as “Frankie and Albert,” “Frankie Baker,” and “Frankie.”
At age sixteen or seventeen Baker fell in love with a man who, unknown to her, was living off the earnings of a prostitute (this kind of man was known as an “easy rider,” a term made famous by W. C. Handy in his ...