clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...
Kerima M. Lewis
The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.
The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...
The first image of an African American in film occurred in 1903 with the silent movie Uncle Tom's Cabin. The twelve-minute-long movie, though, starred a white actor in blackface as the title character. For African American actors and actresses, the opportunity to appear in films, and subsequently in television and serious theater productions, took a while to develop. During the late nineteenth and early twentieth centuries, the white actors who portrayed black characters, such as those who performed in D. W. Griffith'sThe Birth of a Nation in 1915, established several derogatory characters. Over the next century, black actors and actresses found themselves working against these stereotypes.
The practice of excluding African Americans from performing began during the post Civil War period and extended to all forms of acting In Wild West shows and circuses black actors and actresses were almost nonexistent The African Americans who appeared usually ...
Sylvia Frey and Thomas E. Carney
[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...
Carmen V. Harris
The history of African Americans in the United States is intimately intertwined with the history of American agriculture. From the colonial era to the early nineteenth century, the labor of African Americans—enslaved ones, specifically—powered American agribusiness, producing crops such as cotton, tobacco, rice, and sugar. Although emancipation ended African Americans’ legal bondage as agricultural laborers, African Americans remained a significant portion of the Americans who made their living by agricultural labor. U.S. census statistics from 1900 through 1954 show that during that time African Americans constituted an average of 28.7 percent of the nation's farm operators. Between 1954 and 1959, the percentage of African American farmers dropped by nearly 9 points. Since 1959 the number of African American farmers—then 265,261—has continued to dwindle until in the early twenty-first century there were only about 15,000 African American farmers remaining, which is less than 0.2 percent of all American farmers.
In 1819 Alabama was the twenty-second state admitted to the Union. Alabama has long been a hub of the African American struggle for civil rights. After the Civil War, the formerly enslaved faced intimidation at the polls despite the assurances of the Alabama supreme court chief justice Elisha Woolsey Peck that the rights promised them in Alabama's 1868 constitution would be enforced. Robert Jefferson Norrell opens his book Reaping the Whirlwind with an account of how the African American Republican state legislator James Alston saw his house fired upon twice; he left Tuskegee in 1870 (pp. 3–4). Even under these hostile circumstances, however, the African Americans Benjamin Turner, James Rapier, and Jeremiah Haralson served in the U.S. House of Representatives during the 1870s.
When Democrats regained control of Alabama's legislature and governorship in 1874 public schools were separate but far from equal As Horace Mann Bond demonstrated ...
A passionate speaker and outspoken critic of United States imperialism and the 1898 invasion and occupation of Puerto Rico, Pedro Albizu Campos spent many years in prison for his role in the pro-independence nationalist movement, during the turbulent years of the 1930s through the 1950s. He opposed the annexation of Puerto Rico by the United States when the island was ceded by the Spanish after the Spanish-Cuban-American War (1895–1898). For Albizu, Puerto Ricans—ethnically mixed and culturally different—were not, and should not be, Americans. Independence was the only legitimate and anti-imperialist solution to the island's status.
From an early age Albizu stood out as an excellent student He grew up in the city of Ponce a municipality in southern Puerto Rico where he received a grant that gave him the opportunity to study chemical engineering at the University of Vermont He later graduated from the Harvard Law School where ...
Lia B. Epperson
attorney and civil rights activist, was born Sadie Tanner Mossell in Philadelphia, Pennsylvania, the youngest of three children of Aaron Albert Mossell Jr., an attorney, and Mary Louise Tanner. In 1899 Mossell's father deserted the family and fled to Wales. During elementary school Sadie and her mother divided their time between Mossell's grandparents' home in Philadelphia and an aunt and uncle's home on the campus of Howard University in Washington, D.C. When her mother returned to Pennsylvania, Mossell remained under the care of her aunt and uncle in Washington until she graduated from M Street High School.
Mossell entered the University of Pennsylvania in the fall of 1915 and majored in education Her years as a student in an institution with so few women students and even fewer African Americans were extremely challenging Yet with her family s financial and emotional support she prospered academically and graduated ...
V. P. Franklin
Alexander, the first black woman to earn a PhD in Economics, in a 1981 interview provided this advice for young black men and women: “Don’t let anything stop you. There will be times when you’ll be disappointed, but you can’t stop. Make yourself the best that you can make out of what you are. The very best.”
Sadie Tanner Mossell was born into a prominent Philadelphia family. Her father, Aaron Albert Mossell, had been the first African American to receive a law degree from the University of Pennsylvania. Her grandfather, Benjamin Tucker Tanner, was a well-known author, a bishop in the African Methodist Episcopal Church, and the editor of the country’s first African American scholarly journal, the African Methodist Episcopal Review. The famous painter Henry Ossawa Tanner was her uncle At the turn of the century the Tanner home was a gathering place and intellectual center ...
Kerima M. Lewis
The long and illustrious history of the African Methodist Episcopal (AME) Church dates back to the eighteenth century. The founder Richard Allen, a former slave who had been able to purchase his freedom and was an ordained Methodist minister, was assigned to Saint George's Methodist Episcopal Church in Philadelphia, where he was allowed to preach to blacks. When in November 1787 several black church members, including Absalom Jones, were pulled from their knees while praying, all the black worshippers left Saint George's to form a church of their own. The Bethel African Methodist Episcopal Church was established in Philadelphia in 1793 and opened in July 1794. In 1816 Richard Allen united black Methodist congregations from the greater Philadelphia area founding the African Methodist Episcopal Church he was elected the first bishop during the new church s first General Conference The Book of Discipline Articles of Religion ...
Kerima M. Lewis
When Methodism arrived in New York State in 1766, it welcomed blacks into its Christian fellowship. As the Methodist Church expanded it became increasingly discriminatory toward African Americans. After years of ill treatment, in 1796 the 155 black members of the John Street Methodist Episcopal Church in New York City formed a separate church. Although incorporated in 1821 under the name African Methodist Episcopal Church in America, the church was never affiliated with the denomination of the same name organized in 1816 by Richard Allen in Philadelphia. Zion was the name of the New York denomination's first chapel, built in 1801. The AME Zion Church adhered to the doctrines of the Methodist Episcopal Church and adopted an episcopal form of government.
The AME Zion denomination grew as churches were added in Connecticut, New Jersey, and Pennsylvania. Their affiliation with the Methodist Episcopal Church ended when James Varick ...
Douglas R. Egerton and Judith Mulcahy
[This entry contains two subentries dealing with the American Colonization Society from its establishment in1817 through 1895. The first article discusses reactions and controversy related to the society until1830, while the second article includes discussion of debates within the free black community and attacks on ...
Self-titled “His Excellency President for Life Field Marshal Al Hadji Dr. Idi Amin, VC, DSO, MC, Lord of All the Beasts of the Earth and Fishes of the Sea and Conqueror of the British Empire in Africa in General and Uganda in Particular,” Idi Amin also made a name for himself as one of modern Africa's most tyrannical and brutal rulers. A member of the Kakwa ethnic group, Idi Amin was born to Muslim parents near Koboko in northern Uganda when that part of Africa was under British control. After receiving a missionary school education, Amin joined the King's African Rifles (KAR), the African unit of the British Armed Forces, in 1946. He served in Somalia, Uganda, and Kenya while British authorities there suppressed an African uprising called the Mau Mau rebellion earning a reputation as a skilled and eager soldier But early in his career ...
military officer and President of Uganda from 1971 to 1979, was probably born in Koboko district near the Sudanese border in northwestern Uganda. Few facts about his parents, his birth date, or his upbringing can be confirmed. His mother, who was Lugbara and originally Christian, separated from his father—who was Kakwa, Muslim, and possibly a convert from Christianity—shortly after his birth and raised Amin in southern Uganda.
As a Muslim belonging to both the Kakwa and the Nubian ethnic communities, Amin received little formal education and had halting command of several languages, including Swahili and English. He practiced polygamy and married at least six women: Malyamu Kibedi and Kay Adroa (both Christians prior to marriage) in late 1966 and Nora (her full name cannot be confirmed), a Langi, in 1967. He divorced all three, according to a Radio Uganda announcement on 26 March 1974 He married Nalongo ...
Alonford James Robinson
The Sam ‘n’ Henry radio show, as it was first called, was created in 1926 in Chicago, Illinois, by two white entertainers, Freeman Gosden and Charles Correll. The show portrayed its two African American characters in full racial stereotype, complete with broken English. In 1928 the characters were renamed Amos ‘n’ Andy and were crafted to reflect white stereotypes of African American life and culture in Harlem, New York, in the years immediately following the Great Migration, the mass movement of blacks from the South to the North in the early twentieth century. While Amos was portrayed as weak and submissive, Andy was lazy and pretentious. Together, they were bumbling fools. When the National Broadcasting Company (NBC) acquired the radio program in 1929, they became a national comic sensation.
Due to its great popularity the show was played on the radio in many of the country ...
Frank E. Dobson
Amos ’n’ Andy, both the radio show and the television show that followed, is a name that conjures up racial stereotypes. Amos ’n’ Andy was one of the twentieth century's most popular and controversial comedy shows depicting black characters.
The show was the creation of two enterprising white actors and musicians, Freeman F. Gosden and Charles J. Correll. In 1925 Gosden and Correll debuted as musicians on WGN radio in Chicago. After discussions with station management regarding a new radio show, the pair suggested a blackface minstrel show in which they would play black characters. The original names of the characters were Sam and Henry; Sam ’n’ Henry debuted on 12 January 1926. The show used stereotypical representations of black speech and black urban life.
Sam ’n’ Henry ran on WGN for two years and was quite successful Some critics such as Mel Watkins suggest that the ...
Thomas O. Fox and Jocelyn Spragg
scientist and educator, was born in Pennsauken, New Jersey, the second of nine children, to Howard R. Amos Sr., a Philadelphia postman, and Iola Johnson, who had been adopted by and worked for a prominent Philadelphia Quaker family who schooled her with their own children at home. This family remained lifelong friends of Iola and kept the young Amos family well supplied with books, including a biography of Louis Pasteur, which piqued Harold's interest in science in the fourth grade. Both Howard and Iola expected their children to be serious about their education and to excel academically. Harold, along with his siblings, took piano lessons and remained a competent amateur pianist. He also gained a reputation as an excellent tennis player.
Harold received his early education in a segregated school in Pennsauken then graduated first in his class from Camden High School in New Jersey He ...
Anderson was born in Philadelphia, Pennsylvania. She was the first of three daughters of John Berkeley Anderson, an ice and coal peddler, and Anna D. Anderson, who, although trained as a teacher, took in laundry. Throughout her childhood, Anderson's family was poor. Their financial situation worsened when she was twelve. Her father died because of injuries he received at work. Anderson had an urge to make music from an early age, and she was clearly talented. When she was six years old, she joined the junior choir at the church to which her father belonged, Union Baptist, and became known as the “Baby Contralto.” In addition, she taught herself to play the piano, eventually playing well enough to accompany herself during her singing concerts.
Anderson joined the church s senior choir at age thirteen She began singing professionally and touring during high school to earn money for ...
contralto, was born in Philadelphia, Pennsylvania, the daughter of John Berkeley Anderson, a refrigerator room employee at the Reading Terminal Market, an ice and coal dealer, and a barber, and Anne (also seen as “Annie” and “Anna,” maiden name unknown), a former schoolteacher. John Anderson's various jobs provided only a meager income and after his death before Marian was a teenager her mother s income as a laundress and laborer at Wanamaker s Department Store was even less Still as Anderson later recalled neither she nor her two younger sisters thought of themselves as poor When Marian was about eight her father purchased a piano from his brother she proceeded to teach herself how to play it and became good enough to accompany herself Also as a youngster having seen a violin in a pawnshop window she became determined to purchase it and earned the requisite four dollars by ...
Mildred Denby Green
When Marian Anderson was just eight years old, her aunt presented her at a fund-raising church program as the “Baby Contralto.” Two years earlier, Anderson had joined the junior choir at the Union Baptist Church in Philadelphia. More than anything else, she loved to sing. Music and musical instruments fascinated her at home and in school.