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Hassoum Ceesay

district colonial chief and master farmer, was born in Njau Village, in the Upper Saloum District of present-day Gambia in 1890. His name is also spelled Sise or Sisi. He was among the few formally educated Gambian colonial chiefs, having attended the prestigious Mohammedan School in Bathurst (now Banjul) in the 1910s before working as an interpreter for the Traveling Commissioner North Bank Province. Interpreters were central to the running of the colonial machinery. As the intermediaries between the local people who could not speak English and colonial officials, they wielded influence because of their perceived proximity to the colonial powers. European officials also did not always trust the interpreters, who were occasionally sacked or jailed for suspected treachery.

Unlike the French colonizers who completely replaced local chiefs with French officials the British in West Africa administered their colonies through preexisting traditional authorities and used local customary institutions ...

Article

Ebenezer Ayesu

chief (traditional ruler), economist, business leader, university administrator, and philanthropist, was born Emmanuel Noi Omaboe on 29 October 1930 in Amanokrom, Akuapem in the eastern region of Ghana. His parents were Madam Mary Opibea Awuku of the royal Asona family of Amanokrom and Mr. Peter Nortey Omaboe, a prominent goldsmith resident at Mamfe and a citizen of Osu. He was enrolled in Mamfe Presbyterian Junior School from 1936 to 1942, completed his primary education at the Suhum Presbyterian Senior School in 1945, and from 1946 to 1950 studied at Accra Academy. There, he was a peer of several students who would be future leaders of Ghana, including Peter Ala Adjetey, who went on to a career as a noted lawyer and speaker of Ghana’s parliament (2000–2004). In 1951 he entered the University College of the Gold Coast now the University of Ghana to study economics ...

Article

Gloria Chuku

a local ruler in Nigeria, was most likely born in the late nineteenth century in the northern Igbo village of Umuida in Enugu-Ezike town, near present-day Nsukka. Her father, Ugbabe Ayibi, was a farmer and palm-wine tapper, and her mother, Anekwu Ameh, was a farmer and petty trader. As a teenager she moved to Igala country, perhaps to avoid being dedicated as a living sacrifice to the Ohe Goddess of Enugu-Ezike in payment for a crime committed by her father, or possibly because she was sold into slavery there. Or it may simply be that she sought the life of a “free woman.” Whatever was the case, what is certain is that Ahebi had some Igala connections prior to her disappearance from home. Members of her extended family and lineage were of Igala origin, aiding her integration into that community.

However Ahebi got to Igala country it is possible that ...