Despite what appeared to be the Obama Campaign s strategy it was perhaps inevitable that the ascendance of an African American to the status of presumptive major party presidential nominee would lay bare the issues of race and social class in America Indeed U S Senator Barack Obama had avoided speaking publicly about race for so long that some in the political press had dubbed him the country s first post racial candidate In March 2008 however as the long primary contest against former First Lady Hillary Clinton dragged on race suddenly leapt to the forefront of the national political dialogue At issue was Obama s twenty year relationship with Jeremiah Wright the longtime pastor of Chicago s Trinity United Church of Christ When video footage surfaced in which Wright among other pronouncements appeared to suggest that the United States had brought upon itself the terrorist attacks of 11 September ...
Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Mohammed Hassen Ali
king of one of the five Oromo states of the Gibe region in southwestern Ethiopia during the first half of the nineteenth century. He was the richest prince, whose reign marked the golden age of the Gibe states. He was born in 1802 in Sappa, the first capital of the kingdom of Limmu Ennarya, where he received a rudimentary form of Islamic education. As a young man, the tall, handsome, well-built, and eloquent Abba Bagibo is said to have possessed a considerable share of his father Abba Mogol’s vigor. He spent many years in learning the art of war in his father’s army. It was during those years of training that Abba Bagibo demonstrated his exceptional qualities of leadership, organizational ability, management of information, and wise use of resources.
In 1825 Abba Bagibo overthrew his father seized power and adopted a commercial policy that made his new capital Saqqa ...
Mohammed Hassen Ali
Oromo king of the Gibe region, in southwestern Ethiopia, was crowned in 1878. A year after his accession to power, Abba Jifar invaded the neighboring Oromo state of Gera with around twenty thousand men. This attack on a flimsy pretext was a show of force for the neighboring Oromo leaders, demonstrating his determination to dominate the political landscape of the Gibe region through threat or use of military power, diplomacy, and marriage alliances. He was not destined to dominate the Gibe region as the king of Shewa soon occupied it. Though Abba Jifar could mobilize tens of thousands of men for war, his army suffered from major weaknesses and lack of modern firearms and training.
In fact Abba Jifar came to power at a time of dramatic change in modern Ethiopian history when the clouds of conquest and destruction were hanging thick and low over the future of all ...
political leader and legendary founder of the Chadian kingdom of Wadai, was born in the late sixteenth century. Since the early nineteenth century, a number of competing narratives have emerged about his origins. Several Wadai notables told the North African traveler Muhammad al-Tunsi during his stay in the kingdom in 1810 and 1811 that Saleh ʿAbd al-Karim came to their land from Mecca via Egypt. Thus he was an Arab whose family may have fled the Ottoman occupation of the Hejaz in 1517. In the mid-nineteenth century the German travelers Heinrich Barth and Gustav Nachtigal both recorded stories about ʿAbd al-Karim’s origins, which stated that the founder of Wadai was a member of a Sudanese Arab clan or a member of a Guimir community located on the modern Chadian-Sudanese frontier. However, a number of elderly Wadai men interviewed by historians in the 1960s and 1970s claimed that he ...
Allen J. Fromherz
builder of the Almohad Empire and great Moroccan military leader and able administrator, led the Almohad movement for tawhid, absolute monotheistic unity, after the death of the Mahdi Ibn Tumart, the Almohad founder, in c. 1130. His full name was ʿAbd al-Muʾmin ibn ʿAli ibn ʿAlwi bin Yaʿla al-Kumi Abu Muhammad.
After defeating the Almoravid Empire at Marrakech, he established the administrative and military foundations of the Almohad state while securing a caliphal succession for his descendants, the Muʾminid dynasty. In a matter of decades ʿAbd al-Muʾmin and his followers transformed the Almohads from a vigorous but vulnerable ideological movement in the small Atlas Mountain town of Tinmal to one of the largest and most successful Islamic empires in North African and Andalusian history.
Effectively an outsider ʿAbd al Muʾmin s ancestry was different from the noble Masmuda ethnic groups that made up the core of the Almohad ...
The Almoravids movement of Abd Allah ibn Yasin conquered parts of northwestern Africa and later Spain during the eleventh and twelfth centuries and converted the defeated populations to Malekite (Maliki) Sunni Islam. Little is known of Abd Allah ibn Yasin's life prior to 1035, when as a student he was visited by a Sanhadja Berber chieftain and invited to return home with him to teach his people the true faith of Islam A devout Muslim Abd Allah ibn Yasin was scandalized by the lax and immoral practices of the Sanhadja Berbers He encouraged them to convert to Malekite Sunni Islam imposing a strict interpretation of Qur anic law Eventually he even restructured the Berber s military to conduct jihads holy wars in accordance with the Qur an By 1041 however the Berber chieftains resented the religious scholar s rule and sent him away Abd Allah ibn Yasin and ...
Zahia Smail Salhi
Algerian nationalist, was born in Constantine in East Algeria on 5 December 1889 to a scholarly and religious household. His family claimed to have descended from the founder of Algiers, Bologhine Ben Ziri, and held the position of notables who valued learning both Eastern and Western.
Ben Badis’s brother studied law in French establishments, while he pursued a career in religious studies at the Mosque-University of Zeituna in Tunisia. Prior to that, he studied in Constantine under the patronage of his tutor Hamdane Lounissi, a follower of the Zawiya al-Tijania religious order.
While in Tunisia he came under the influence of the Islamic Salafi movement, which called for the purification of Islam from the effects of charlatanism and obscurantist practices through teaching Muslim communities about the salaf early Muslim leaders and their pure Islamic ways This often involved attacks on the shaykhs of religious orders as well as official imams ...
M. W. Daly
leader of the Mahdist movement in Sudan, was the posthumous son of Muhammad Ahmad ibn ʿAbdallah, the Mahdi, and of Maqbula bint Nurayn Muhammad al-Fadl, a princess of the Fur royal house. He spent much of his childhood at Omdurman, where he and his relatives were subordinated to the Khalifa Abdallahi. During the Anglo-Egyptian pacification of the country after the battle of Omdurman (1898), he was wounded in an affray that left two of his brothers dead.
Until World War I the family of the Mahdi suffered from the colonial regime’s policy of suppressing the Mahdist cult and guarding against religious heterodoxy in general. Alarmed, however, at the possible effects in Sudan of the Ottoman sultan’s alliance with the Central Powers in 1914 the Anglo Egyptian regime conciliated the major Sufi leaders and ʿAbd al Rahman the generally accepted successor to leadership of the Mahdist movement Proving ...
Ahmed T. el-Geili
patriarch of the ʿAbdallab group and cofounder of the first Muslim state in Sudan, the Blue Sultanate, in the sixteenth century, was born ʿAbdallah bin Mohammed al-Baqir.
Shaykh ʿAbdallah Jammaʿ’s father, Mohammed al-Baqir, was a member of the elite Meccan Qawasma tribe, whose members claim to have descended from Hussein, the grandson of the Prophet Muhammad. Mohammed al-Baqir is reported to have migrated from Mecca to Sawakin on the Red Sea, where he married Hosna, daughter of Abdallah al-Qareen of the Rufaʿa tribe and where their son ʿAbdallah was born. When the young ʿAbdallah turned seven, his father took him back to Mecca, where he studied the Qurʾan and other religious sciences until the age of twenty-three, when Shaykh ʿAbdallah returned to Sawakin in Sudan.
In Sawakin he married the daughter of the sharif of Sawakin Shaykh Abu Dhanana and began his efforts to unite the dispersed Arab tribes His ...
Zahia Smail Salhi
Algerian emir and anticolonialist leader, was born on 6 September 1808 near Mascara in the west of Algeria. His full name was ʿAbd al-Qadir bin Muhieddine; he is known in the Arab east as ʿAbdel-Kader al-Jazaʾiri and in Algeria as al-Amir ʿAbd El-Kader.
His father, Muhieddine al-Hassani, was a Sufi shaykh who followed the Qadiriyya religious order and claimed to be a Hasani (sharif ) descendent of the Prophet with family ties with the Idrisi dynasty of Morocco. As a young boy, ʿAbdel-Kader trained in horsemanship, and from this he developed his love for horses, about which he wrote some beautiful poetry. He was also trained in religious sciences; he memorized the Qurʾan and read in theology and philology. He was also known as a poet who recited classical poetry and wrote his own poetry, mostly centering on war and chivalry.
In 1825 ʿAbdel Kader set out with ...
Egyptian Muslim theologian, modernist, and reformer, was born in the Gharbiya Province of Lower Egypt, the son of ʿAbduh ibn Hasan Khayr Allah, a peasant farmer, and his wife, who was descended from the Bani ʿAdl clan. He grew up in the village of Mahallat Nasr and received a traditional education, learning the Qurʾan by heart. In 1862 he was sent to the madrasa (Islamic college) in Tanta. There, he perfected his Qurʾan recitation and started to learn Arabic grammar, by the then normal method of memorizing texts and commentaries without explanation from his teachers.
Reacting against this, according to his own account, he ran away from the college and returned to his village, intending to become a peasant rather than a scholar. In this condition he married in 1865 at the age of sixteen But after various vicissitudes he resorted to his great uncle Shaykh Darwish Khadr who ...
clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...
Ralph Abernathy was born in Linden, Alabama, to William and Louivery Abernathy. He earned a B.S. degree from Alabama State College, and was ordained a Baptist minister in 1948. In 1951 Abernathy received an M.A. degree in sociology from Atlanta University and became pastor of First Baptist Church in Montgomery, Alabama. He and Martin Luther King Jr., protesting segregated public transportation, led the successful boycott of the Montgomery bus system in 1955.
In 1957 Abernathy helped Dr. King found the Southern Christian Leadership Council (SCLC) to coordinate nonviolent resistance to segregation. After King's assassination in 1968, Ralph Abernathy became SCLC president until he resigned in 1977, after which he served as a pastor of a Baptist church in Atlanta. His autobiography, titled And the Walls Came Tumbling Down, was published in 1989.
See also Montogomery Bus Boycott.
Kenneth H. Williams
Abernathy, Ralph David (11 March 1926–17 April 1990), civil rights leader and minister, was born David Abernathy in Linden, Alabama, the son of William L. Abernathy and Louivery Valentine Bell, farmers. A sister’s favorite professor was the inspiration for the nickname “Ralph David,” and although Abernathy never made a legal change, the name remained with him from age twelve.
Abernathy’s parents owned a 500-acre farm, one of the more successful in Marengo County. His father, a community leader, served as head deacon of the local Baptist church for nearly forty years, became the first black in the county to vote and serve on a jury, and contributed heavily to building and maintaining schools in the area, including Linden Academy, the high school Ralph attended.
From the time he was a child Abernathy aspired to the ministry As he related in his autobiography The preacher after all was ...
Jennifer Jensen Wallach
minister, civil rights activist, and close adviser to Martin Luther King Jr. An Alabama native, Abernathy was one of twelve children born to successful farmers who had managed to rise from sharecropping to owning a five-hundred-acre farm. Abernathy's father was a deacon in a local church, and from a young age Abernathy wanted to join the ministry. He became an ordained Baptist minister in 1948. In 1950 he received a BS in mathematics from Alabama State University. He began what became a career in political activism while in college by leading demonstrations to protest the poor quality of food in the campus cafeteria and the lack of heat and hot water in campus housing. While in college he became interested in sociology, and he earned an MA in the subject from Atlanta University in 1951.
Abernathy became pastor of the First Baptist Church in Montgomery ...
Islamic jurist born to an Arab family with origins in the region of Jazira Sharik present day Cap Bon Tunisia A close companion and later rival of the North African jurist Abu ʿImran al Fasi d 1039 Abu Bakr ibn ʿAbd al Rahman was fortunate to receive his early education in al Qayrawan under two eminent scholars of Islamic law Ibn Abi Zayd al Qayrawani d 996 and Abu al Hasan al Qabisi d 1012 Abu Bakr was considered to be among the most talented of al Qabisi s many pupils and it was under his tutelage that Abu Bakr learned to compose Islamic legal opinions otherwise known as fatwas He subsequently embarked on the journey eastward in 987 both to undertake the pilgrimage to Mecca and to further his education with established scholars in the cultural capitals of the Islamic east Abu Bakr is reported to have spent time ...
Kerima M. Lewis
The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.
The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...
Steven J. Niven
emigrationist leader, was born Henry Houston in Newton County, Georgia, to enslaved parents whose names are not now known. Most of what is known of Henry Adams's personal life is derived from testimony he offered in 1880 to the United States Senate during a government investigation of the causes of mass African American emigration from the former states of the Confederacy.
Henry was given the surname Adams when a planter of that name brought him and his family to Desoto Parish, Louisiana, in 1850. He used that surname for the rest of his life. Upon the planter's death eight years later ownership of Henry and his family was transferred to a teenage girl, Nancy Emily Adams who hired the family out to various plantations near the Texas Louisiana border Laboring alongside his father on the plantation of a man named Ferguson in Logansport Louisiana Henry Adams was ...
philosopher, pioneer of Islamic reformist thought, pan-Islamic nationalist as well as a staunch opponent of British penetration in the East, also known as al-Asadaabadi and al-Husayni, Afghani, was born in October/November 1839 in the Iranian village of Asadaabad. However, he endeavored to hide his origins so as to conceal his Shiite identity. It was with this in mind that he assumed the surname al-Afghani (of Afghan origin).
His father, Sayyid Safdar, is said to have been a modest farmer, but a learned Muslim. From the age of five to ten, Afghani was apparently educated at home, focusing on Arabic and the Qurʾan. Thereafter, he was sent to school in Qazvin and later Tehran, where he received the standard Shiite education.
After several years of study in the holy city of Najaf, Afghani moved to India in approximately 1855 where he first encountered British colonialism By the time he reached ...